Why I Am a Separatist
Author | Marcel Chaput |
---|---|
Original title | Pourquoi je suis séparatiste |
Translator | Robert A. Taylor |
Genre | Essay |
Publisher | Les Editions du Jour |
Publication date | 1961 |
Published in English | 1962 (Ryerson Press) |
Pages | 101 |
Why I Am a Separatist is a political essay by Marcel Chaput, a militant for the independence of Quebec from Canada. It was published in French in 1961 and in English translation in 1962.
Context
On September 10, 1960, some 20 people founded the
On September 18, 1961, he launched the political essay Pourquoi je suis séparatiste at the Cercle universitaire de Montréal.[A 2] His book was published by Jacques Hébert of Éditions du Jour. It was translated to English as Why I Am a Separatist some months later and published by Ryerson Press.
Summary
The book opens with an 8-page foreword in which the author invites all "free men" able to rid themselves of their preconceived ideas to read the essay he has to offer, while warning them that they must not hope to find in its pages all the answers to their questions, nor a political programme, nor an accomplished literary work. The essay only pretends to treat of "permanent elements" on the basis of four postulates:
- The French Canadians form a nation.
- The French-Canadian nation is a nation like any other.
- The State of Quebec is the national State of French Canadians.
- To progress, French Canadians must be masters in their own house.
The author discards not only the question of a hypothetical pro-independence political programme, but also that of the "modalities of power", all the while reassuring his readers by declaring himself personally favourable to the birth of a democratic republic.[B 1]
The substance of the essay consists of 21 short notebooks (cahiers) grouped into six sections. The first section contains six notebooks, the second five notebooks, the third four, the fourth three, the fifth two, and finally the sixth only one.
Section 1
Section 1, entitled The Six Dimensions of Separatism, treats of the consequences, for French Canadians, of constituting a minority inside the
In the conclusion of this first section, Chaput invites French Canadians to learn from the unbreakable will of the
Section 2
Section 2, The Five Solutions to Our Problem, presents 1) total assimilation, 2) lucid integration, 3) provincial autonomy, 4) true confederation, and 5) the independence of Quebec as the five ways most commonly put forward to solve the existential problem of the French-Canadian nation. The author explains why according to him the first four solutions are less preferable than the fifth.
Assimilation or
Lucid integration is proposed by the supporters of the centralization of powers in Ottawa, for whom Quebec only is, and could only ever be, a province like any other. For them, French Canadians must conquer administrative positions of importance in the federal government. In doing so, French Canadians would gain the maximum from the system in place, and, with their hands on the levers of control, would be able to give themselves a place in the federation. Chaput cannot approve this option because according to him it is founded on two fundamental errors. First, the population of Canada is not homogeneous: the demographic disequilibrium between the English element and the French element is too great for integration to succeed. Second, Quebec is not a province like any other: it is also the national State of French Canadians.
Provincial autonomy is the solution put forward by a whole legion of "great defenders of the French-Canadian nations" who have fought against the encroachments of the federal government in the jurisdictions of provinces in general and of Quebec in particular. For Chaput, the Quebec autonomist was depicted in the 17th century by Jean de La Fontaine in the fable The Wolf and the Lamb.[B 4] Like the lamb, the autonomist is theoretically and morally right on all points, but the practical reason of the wolf still wins because the wolf is stronger than the lamb. Chaput forgives autonomists for their too great virtue, but reproaches them for not "following their own reasoning to the end, which can only mean independence". Rendered insufficient by the reality of centralization to the profit of Ottawa, he suggests to autonomists that they trade their quest for provincial autonomy inside the federation for the achievement of a greater autonomy outside of it.
The true confederation is the political ideal which many Quebec autonomists have dreamed of. For the author, there is no doubt that this ideal would be an enormous progress compared to the political status quo. However, when looking up his Quillet encyclopédique[B 5] at the word confédération, he reads that all confederations tend to transform into federations, and that a federation differs from a confederation in that the member states dispose of a reduced interior sovereignty and lose their exterior sovereignty. In addition to the danger of a potential slip from the state of confederation to that of federation, Chaput does not believe that true confederation would be easier to achieve than independence, because it would require convincing Anglo-Canadians to trade their position of strength over Franco-Canadians for one of absolute equality with them. They would lose a part of their freedom of action in political matters to the profit of a population numerically inferior to their own. For French Canadians, the author believes, true confederation would be a psychological catastrophe. Only independence can free the French Canadian man from the inferiority complex which paralyses his will and undermine his action.
The independence of Quebec is the solution that follows "from a mere mathematical observation on democracy: the majority wins over the minority." Militants of independence, Chaput at their head, assert that French Canadians are destined to "subjection and mediocrity" for as long as they form a linguistic and cultural minority undergoing the consequences of the political will of a majority foreign to them.
Section 3
In the pages of Section 3, The Four Questions Relative to Independence, the author answers the questions of the 1) legitimacy, 2) viability, 3) desirability and 4) feasibility of the independence of Quebec.
Is the independence of Quebec legitimate? It is legitimate, believes Chaput, first because the French Canadians form a nation. The French-Canadian nation has institutions of its own, a territory it possesses by virtue of section 109 of the
Is the independence of Quebec viable? It is not only viable, it is necessary to the economic liberation of French Canadians, the author claims. For Quebec's economy to pass into the hands of Quebecers, they must be able to legislate in matters of currency, banking, taxation, import and export, air, sea and ground transportation, all jurisdictions of the federal State in Canada. As for the resources Quebec would possess after independence, Chaput believes that no serious person could possibly doubt they would allow a people of five to six million to live and prosper.
Is the independence of Quebec desirable? To acquire independence, to obtain international personality, is the "normal" solution adopted by dozens of peoples who have jointed the United Nations since its foundation in 1945. More than simply normal, independence is, according to Chaput, desirable for the same reasons that the Canadian federation, which makes French Canadians a minority, is not desirable. Historically, the independence of Quebec consists in bringing the French-Canadian people to the realization of their destiny, to complete Quebec's transformation from colony to sovereign nation, in the same way numerous former colonies already did. Politically, it is desirable that French Canadians cease to be a perpetual minority and also profit from the advantages of a national government democratically elected. Economically, the independence of Quebec is desirable because it would give to French Canadians mastery over the political means without which, Chaput believes, the achievement of economic independence would "remain a sweet dream". Culturally, independence is desirable because it would then be possible for French Canadians to live in a society that is as unilingual as English-Canadian society is. Socially, independence can only favour the improvement of the condition of life of the people in Quebec, because the liberties enjoyed in the other dimensions of collective life (political, economic, cultural) would make it possible to apply global solutions to the different problems of society. Psychologically, independence would be desirable because according to the author "the problems of French Canada have become psychological problems". For a man as for a people, independence is a state of mind, claims Chaput, and this state of mind would alone wash away half the symptoms of the evil eating out the French-Canadian collectivity.
Is the independence of Quebec feasible? Chaput believes the international political climate to be very favourable to the accession of Quebec to independence.[B 6] Chaput believes that since the cause of Quebec is legitimate, the only thing missing is the will of the people expressed by way of election or referendum in order to meet the conditions of the international community for the recognition of States. It is unthinkable, according to the author, that Ottawa or Washington would repudiate their signing of the United Nations Charter only to counter the entry of Quebec in the community of independent national States.
Section 4
In Section 4, The Three Major Objections to Independence, Chaput discusses 1) of the faith of French minorities, 2) the presumed isolation of Quebec after independence, and 3) the political immaturity of French Canadians, which constitute the objections most often raised against the independence of Quebec.
French-speaking minorities, principally of Quebec and Acadian origins, dispersed in the nine English provinces of Canada, often constitute a cause of division and misunderstanding in discussions on the political status of Quebec. Contrary to what is often asserted on the question, Chaput believes that the independence of Quebec would change the situation of French-Canadian minorities for the better, not only in English Canada, but also in the United States and everywhere else in the world. Once sovereign, Quebec, like all other independent States, would be in a position to give itself a policy aiming to protect and support its nationals settled outside its borders.
Quebec would be isolated from the rest of the world by separation, those who are not favourable to it often argue. Chaput disagrees. Far from being isolated by its accession to independence, Quebec would then entertain diplomatic relations, equal to equal, with all other countries. The political independence of nations does not mean autarky, it is not the opposite of internationalism, it is the first condition of any and all internationalism. Without the political liberty of nations, Chaput claims, the construction of large supranational political ensembles is not an enterprise of internationalism, but one of imperialism.
The political immaturity of French Canadians, evoked by detractors of Quebec nationalism in general and separatism in particular, tend to refer specifically to the era of Quebec Premier
Section 5
Section 5, entitled The Two Options of the French-Canadian Nation, reduces the options available to French Canadians to those of either 1) remaining a minority inside a vast country or 2) becoming a majority inside a smaller country.
Section 6
The sixth and final section, The Sole Reason for Our Cause, asserts that the battle for the independence of Quebec is fought above all in the name of
Reception
More than 40,000 copies of the book were sold during the 1960s.[A 3] In Quebec, this represents a significant sales success, particularly for a political essay.[B 9] In 1961, the majority of Quebec nationalists, whether liberal or conservative, considered the constitutional future of Quebec only through reform. The option of independence, generally designated by the pejorative term separatism, was not taken seriously. From 1960 to 1968, the thesis defended by Marcel Chaput and other RIN members gained ground in civil society to the point of forcing all political parties to adjust their discourse concerning the political status of Quebec.
Editions
Marcel Chaput launched the essay Pourquoi je suis séparatiste on September 18, 1961 at the Cercle universitaire de Montréal.[A 2] The book was published by Éditions du Jour. Jacques Hébert, owner of Éditions du Jour, friend of Pierre Trudeau, is far from being sympathetic to the political opinion expressed by Chaput. It was with the intention to publish a refutation of the new separatist discourse that he ordered a manuscript from Chaput for July 17, 1961.[A 4] The cover page of the first edition was imposed on the author, who protested in a notice on the book's first page. The cover presented a green maple leaf, torn in two parts, on a red background. In 1962, the Éditions du Jour published Pourquoi je suis antiséparatiste by Jean-Charles Harvey in response to Chaput's essay. The cover of Harvey's book depicted two maple leaf halves, one blue, one red, fastened together by a safety pin.[A 5]
Pourquoi je suis séparatiste was reprinted by the same publisher in 1969 for the 40,000th copy. This edition had a blue, white and black cover.[A 5]
A revised and expanded edition was published by Éditions Bibliothèque québécoise in 2007. It is prefaced by Michel Venne, director general of Institut du Nouveau Monde, annotated by Sylvie Chaput[B 10] and annexed with four other of Marcel Chaput's political texts[B 11][A 6]
Translations
An English translation by Robert A. Taylor was published by Ryerson Press in February 1962, under the title Why I Am a Separatist.[A 2] It was later published by UMI in 1970 and Greenwood Press in 1975[A 7]
Reference notes
- ^ Chaput 2007, p. 254.
- ^ a b c Chaput 2007, p. 255.
- ^ Chaput 2007, p. 10.
- ^ Chaput 2007, p. 239.
- ^ a b Chaput 2007, p. 171.
- ^ "Pourquoi je suis séparatiste", in Google Books, retrieved July 11, 2010
- ^ "Why I am a separatist", in Google Books, retrieved July 11, 2010
Explanatory notes
- ^ Marcel Chaput founded the Parti républicain du Québec in February 1963, a little over a year after the publication of his essay
- ^ Under the presidency of Marcel Chaput, the RIN gave itself a ram's head for emblem, that is to say the sheep of Saint John the Baptist who has become an adult and is ready for liberty.
- ^ The two Canadas, Lower Canada (Quebec) with a French majority and Upper Canada (Ontario) with an English majority, constituted by Westminster in 1791, were united under a single legislature by the same authority 50 years later in 1841.
- ^ That innocence is not a shield / A story teaches, not the longest / The strongest reasons always yield / To reasons of the strongest — "The Wolf and the Lamb", Jean de La Fontaine Fables Online
- ^ Dictionnaire encyclopédique Quillet, published by Aristide Quillet and edited by Raoul Mortier.
- ^ The book is published in the middle of an important period of decolonization on several continents
- ^ Pierre Trudeau, "L'aliénation nationaliste", in Cité libre, March 1961
- ^ Among liberals and in the progressive milieus of all kinds, Duplessis was reproached with having been profoundly reactionary, with having delayed the economic and social development of Quebec, and to have been the incarnation of the cult of the leader, state authoritarianism at the expense of individual liberties, etc.
- .
- ^ Daughter of Marcel Chaput, author, translator
- ^ The texts are: Les minorités canadiennes-françaises face à l'indépendance du Québec (1961), Liberté, souveraineté et internationalisme (1961), L'avenir du Canada : séparation, intégration ou ...? (1961), Mémoire présenté à titre personnel par Marcel Chaput au Comité parlementaire de la Constitution (1964)
References
- Monographs
- Chaput, Marcel (2007), Pourquoi je suis séparatiste (in French), Montréal: Bibliothèque québécoise, ISBN 2-89406-271-0
- Brunet, Jean-Marc; Côté, Jean (2006), Le patriote : Marcel Chaput et son époque (in French), Montréal: Éditions de l'Ordre naturiste social de Saint-Marc l'Évangéliste, ISBN 2-9806551-1-2
- Côté, Jean (1979), Marcel Chaput, pionnier de l'indépendance (in French), Montréal: Québécor, ISBN 2-89089-011-2
- Articles
- Mathieu Bock-Côté, "Présentation de Pourquoi je suis séparatiste", in Denis Monière, Robert Comeau and Charles-Philippe Courtois (ed.) Le développement de la pensée indépendantiste : les essais. 1834-1968, VLB, 2010
- Bruno Deshaies, "Marcel Chaput ou Le pari de la dignité Archived 2007-09-30 at the Wayback Machine", in Vigile.net, October 17, 2002
- Sylvie Chaput, "Marcel Chaput n'était pas un illuminé de droite", in Le Devoir, May 29, 2007
- Jean-François Nadeau, "En aparté - Chimie et magie de Marcel Chaput", in Le Devoir, May 19, 2007
- Myriam D'Arcy, "Marcel Chaput. Pourquoi je suis séparatiste (Comptes-rendus)", in L'Action nationale, March 25, 2008