Apollinaris of Laodicea

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Apollinaris the Younger, also known as Apollinaris of Laodicea and Apollinarius (

soul in Christ's human nature. This view came to be called Apollinarism. It was condemned by the First Council of Constantinople in 381.[3]

Life

He collaborated with his father,

soul (νοῦς, nous) in Christ's human nature, replaced in him by the Logos, and so his body was a glorified and spiritualized form of humanity.[3]

The Orthodox position (maintained by

Oriental Orthodoxy, Anglicanism, and most churches within Protestantism) is that God as his Logos assumed human nature in its entirety, including the νοῦς, as only thus could he be humanity's perfect redeemer and prototype. It was alleged that the Apollinarian approach implied docetism: if the Godhead without constraint swayed the manhood, there was no possibility of a real human probation or of a real advance in Christ's manhood. The position was accordingly condemned by several synods, in particular by the First Council of Constantinople, in 381.[3]

That did not prevent it from having a considerable following. After Apollinaris's death, it divided into two sects, the more conservative taking its name (Vitalians) from Vitalis, the Apollinarist claimant to the see of Antioch. The other (Polemeans) added the further assertion that the two natures were so blended that even the body of Christ was a fit object of adoration.[3] The Apollinarian emphasis on the unity of human and divine in Christ and on the divine element in that unity was later restated in the form of Eutychianism and persisted in what was later the radically anti-Nestorian monophysite school.

Writings

Although Apollinaris was a prolific writer, scarcely anything has survived under his own name. However, a number of his writings are concealed under the names of orthodox Fathers, e.g. ἡ κατὰ μέρος πίστις, long ascribed to Gregory Thaumaturgus. They have been collected and edited by Hans Lietzmann.[3]

Two letters of his correspondence with

Athanasius and Basil.[2]

References

  1. ^ Suda, alpha, 3397
  2. ^ a b Sollier, Joseph. "Apollinarianism." The Catholic Encyclopedia Vol. 1. New York: Robert Appleton Company, 1907. 7 February 2019
  3. ^ a b c d e  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Apollinaris". Encyclopædia Britannica. Vol. 2 (11th ed.). Cambridge University Press. p. 183. This cites:

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