Beatrice the Sixteenth

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Beatrice the Sixteenth
Author
utopian fiction
Publisher
Publication date
1909
Pages338
OCLC
557866271

Beatrice the Sixteenth: Being the Personal Narrative of Mary Hatherley, M.B., Explorer and Geographer is a 1909

feminist utopian novel by the English lawyer, writer and activist Irene Clyde—who has been remembered as non-binary, transgender, or as a trans woman by some writers—about a time traveller who discovers a lost world, which contains a postgender
society.

Plot summary

The protagonist Mary Hatherley,

Mary is rescued by a group of fair, clean-shaven people wearing robes and escorted back to their kingdom, known as Armeria. It is a slave-owning monarchy ruled over by Queen Beatrice the Sixteenth.[4] The Armerians live in luxurious palaces[5] and fight with darts, javelins and swords;[3] despite their fighting abilities, the natives are familiar with both agriculture and government.[3]

There are two classes of people, free and slave;[6] slaves can apply to change households if they wish.[4] They follow a strict vegetarian diet, having ceased to slaughter animals for over a thousand years.[5] Life partnerships are known as a "conjux" and divorce is unknown; relationships appear to be based on love and companionship, rather than sex.[3] The Armerians are unable to reproduce, so infants are purchased from a neighbouring tribe.[5]

The Armerian language is a combination of Latin and Greek,[7] which Mary is familiar with and contains no gendered nouns. Mary is soon able to understand and communicate with them and is drawn to Ilex, one of the leading figures in the kingdom.

Mary uncovers a plot to dethrone Queen Beatrice in favor of the queen of Uras, a neighbouring kingdom. This results in the dismissal of the perpetrators and a war with the kingdom of Uras, in which Mary aids the people of Armerias and they eventually win.[5]

After the war, Mary is offered a way to return home by the court astrologer, but decides to remain and form a conjux with Ilex.[5] Mary uses the astrologer's help to send a manuscript to a friend in Scotland in our world,[5] who arranges for it to be published by Irene Clyde.

Themes

Defamiliarization

Beatrice the Sixteenth has been described as a successful example of

gender categorisation.[8]

Gender and sexuality

The novel has been cited as a predecessor of other feminist utopias and modern

genderless characters.[8] It has also been compared to Charlotte Perkins Gilman's Herland, published six years later, in 1915, with Beatrice the Sixteenth described as being "more radical".[10] The book is considered to be an early example of transgender literature.[12]
The name "Irene Clyde" is the pseudonym of Thomas Baty.

Marriage

Sonja Tiernan argues that the book is critical of heterosexual marriage and presents it as only being redeemable when it's based on a relationship between people of the same gender.[10]

Reception

The novel sold badly and copies were still held by the publisher in the 1950s.

suffragist. It also described the society in the book as a delightful place, but felt that the book lacked additional details about the society's workings. Overall, it called the style of the book incoherent, but felt that it presented interesting ideas.[15]

Criticism

One contemporary reviewer described the conditions of the book's setting "as very singular, and not easily comprehensible, consequently the story somewhat lacks what may be called human interest."[16]

Melanie Taylor in Changing Subjects, describes the novel as "a highly implausible tale", with a "rather turgid prose style", which presents an idealised vision of "what is ultimately an all-female world", arguing that it fails to represent a real utopia:

Far from being the ideal state it sets out to be, this world is riddled with its own divisions and conflicts. Hierarchical and binary distinctions are the foundational poles of this alternative existence—Armeria/Uras, free people/slaves, civilised/barbarians—whilst in its practices of "conjux" (which means "a joined person") the Western conventions of monogamy and marriage are upheld.[6]

Publication history

The first edition was published in 1909 by George Bell & Sons, in London.[17] It was also published by Macmillan, in New York.[18]

A new edition of the book was published in 2023 by Mint Editions.[19]

References

  1. .
  2. ^ a b Wells, Louise Radford (December 1909). "Holiday Fiction" (PDF). New Thought. Chicago: New Thought Publishing Co.: 460.
  3. ^
    S2CID 213643973
    , retrieved 2021-03-13
  4. ^
    OCLC 27337634.{{cite book}}: CS1 maint: others (link
    )
  5. ^ a b c d e f g G., A. (January 1910). "In Womanland" (PDF). The Theosophist. 31 (4): 538.
  6. ^ a b c Taylor, Melanie (July 2000). Changing Subjects: Transgender Consciousness and the 1920s (PhD thesis). University of York.
  7. JSTOR 20719144
    .
  8. ^ .
  9. ^ .
  10. ^ .
  11. ^ .
  12. ^ Cugini, Eli (2021-09-15). "The troubled golden age of trans literature". Xtra Magazine. Retrieved 2022-02-26.
  13. ^ "Books and Things" (PDF). The Nautilus: 56. September 1910.
  14. ^ "Book Notices". The Herald of the Cross. 6. Bradford and London: Percy Lund, Humphries & co.: 256 1910.
  15. ^ C., M. (1909-12-01). "New Novels". The Guardian. Retrieved 2021-11-04.
  16. ^ "Tales from Other Spheres" (PDF). Light: A Journal of Psychical, Occult and Mystical Research. 29 (1501): 500. 1909-10-16. Archived from the original (PDF) on 2020-07-04. Retrieved 2020-07-04.
  17. ^ "Publication: Beatrice the Sixteenth". The Internet Speculative Fiction Database. Retrieved 2024-02-19.
  18. ^ "Books and Things" (PDF). The Nautilus. 12 (11): 56. September 1910.
  19. ^ "Beatrice the Sixteenth: Being the Personal Narrative of Mary Hatherley, M.B., Explorer and Geographer (Mint Editions (Reading with Pride))". mitpressbookstore. 2023-06-06. Retrieved 2024-01-06.

Further reading

  • Patai, Daphne; Ingram, Angela (1993). "Fantasy and Identity: The Double Life of a Victorian Sexual Radical". Chapel Hill, North Carolina: The University of North Carolina Press. pp. 265–302.

External links