Bharhut Yavana

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Bharhut Yavana
Mathura Museum

The Bharhut Yavana is a

Yavanas" among the Indians.[2]

Characteristics

The role of the standing warrior is that of a dvarapala, deities who were Guardians of a temple gate.

The Bharhut Yavana with details.
Indo-Greek king Menander
.

Many elements point to the depiction being that of a foreigner, and possibly an

He is holding in his right hand a

This type of head with the band of a Greek king is also seen on reliefs at Sanchi, in which man in northern dress are seen riding horned and winged lions.[5]

It has been suggested that the warrior is actually the

Indo-Greek king Menander who may have conquered Indian territory as far as Pataliputra and is known through the Milinda Panha to have converted to Buddhism.[6][7][8]

Inscription

The inscription at the top, classified as Inscription 55 in the Pillars of Railing of the SW Quadrant at Bharhut (The Stupa of Bharhut, Cunningham, p. 136 [1]), is in the Brahmi script and reads from left to right:

Inscription 55 in the Pillars of Railing of the SW Quadrant at Bharhut.

"Bhadanta Mahilasa thabho dânam"

"Pillar-gift of the lay brother Mahila."

— Inscription of the Bharhut Yavana

Other instances of foreigners in Indian Temples

Besides this relief in Bharhut, devotees in Greek attire also appear in number at the Buddhist Stupa of Sanchi.

Some of them appear to be making a dedication to Southern Gateway of the Great Stupa.[9] The official notice at Sanchi reads "Foreigners worshiping Stupa". The relief shows 18 of these foreigners and 4 Gandharva celestial deities in the sky above.

These have been called "Greek-looking foreigners"

Indo-Greeks. The men are depicted with short curly hair, often held together with a headband of the type commonly seen on Greek coins
.

Three inscriptions are known from

Yavana donors at Sanchi, the clearest of which reads "Setapathiyasa Yonasa danam" ("Gift of the Yona of Setapatha"), Setapatha being an uncertain city.[12]

Around 113 BCE,

Indo-Greek ruler Antialcidas, is known to have dedicated a pillar, the Heliodorus pillar, around 5 miles from Sanchi, in the village of Vidisha
.

Northwestern foreigners at Sanchi
  • Foreigner on a horse, circa 115 BCE, Stupa No2.[13][14]
    Foreigner on a horse, circa 115 BCE, Stupa No2.[13][14]
  • Foreign devotees and musicians on the Northern Gateway of Stupa I, circa 100 BCE.
    Foreign devotees and musicians on the Northern Gateway of Stupa I, circa 100 BCE.
  • Detail of the foreigners, in Greek dress and playing carnyxes and aolus flute.
    Detail of the foreigners, in Greek dress and playing carnyxes and aolus flute.
  • Foreign horseriders, Southern Gateway of Stupa 3.
    Foreign horseriders, Southern Gateway of Stupa 3.
  • Foreigner with headband fighting a Makara. Torana of Stupa 3 in Sanchi.
    Foreigner with headband fighting a
    Makara. Torana of Stupa 3 in Sanchi
    .
  • Hero with headband wrestling a Makara.
    Hero with headband wrestling a Makara.
  • Foreigners holding grapes and riding winged lions, Sanchi Stupa 1, Eastern Gateway.[5]
    Foreigners holding grapes and riding winged lions, Sanchi Stupa 1, Eastern Gateway.[5]

References

  1. ^ Didactic Narration: Jataka Iconography in Dunhuang with a Catalogue of Jataka Representations in China, Alexander Peter Bell, LIT Verlag Münster, 2000 p.18
  2. ^ a b c "The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112
  3. ^ Faces of Power: Alexander's Image and Hellenistic Politics by Andrew Stewart p.180
  4. ^ "The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112 Note 90
  5. ^ a b "The Diffusion of Classical Art in Antiquity, John Boardman, 1993, p.112 Note 91
  6. ^ Faces of Power: Alexander's Image and Hellenistic Politics, Andrew Stewart, University of California Press, 1993 p.180
  7. ^ Popular Controversies in World History: Investigating History's Intriguing Questions [4 volumes]: Investigating History's Intriguing Questions, Steven L. Danver, ABC-CLIO, 2010 p.91
  8. ^ Buddhist Art & Antiquities of Himachal Pradesh, Upto 8th Century A.D., Omacanda Hāṇḍā, Indus Publishing, 1994 p.48
  9. ^ John Marshall, A Guide to Sanchi, 1918 p.57ff (Public Domain text)
  10. ^ Susan Huntington, "The art of ancient India", p. 100
  11. ^ "The Greeks evidently introduced the himation and the chiton seen in the terracottas from Taxila and the short kilt worn by the soldier on the Sanchi relief." in Foreign influence on Indian culture: from c. 600 B.C. to 320 A.D., Manjari Ukil Originals, 2006, p.162
  12. SAGE Publications India, Upinder Singh, 2016 p.18
  13. ^ An Encyclopaedia of Indian Archaeology, by Amalananda Ghosh, BRILL p.295
  14. ^ Buddhist Landscapes in Central India: Sanchi Hill and Archaeologies of Religious and Social Change, C. Third Century BC to Fifth Century AD, Julia Shaw, Left Coast Press, 2013 p.90