Bhrikuti

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Bhrikuti Devi
भृकुटी
བལ་མོ་བཟ་ཁྲི་བཙུན་
'Tsenmo (female chief)
Licchavi (kingdom)
(present-day Nepal)
Died7th century
Tibet
SpouseSongtsen Gampo

Princess Bhrikuti Devi (

Licchavi kingdom of Nepal. She became the queen consort of Tibet c. 622.[5][6]

Life

Even though the historicity of Bhrikuti Devi is not certain, and no reference to her has been found among the documents discovered at Dunhuang, "there are increasing indications supporting this hypothesis."[7] There were certainly very close relationships between Tibet and Nepal at this period and, "Such a mythological interpretation discredits in no way the historical likelihood of such a marriage...."[8]

Many Tibetan accounts make Bhrikuti the daughter of

Amshuvarma (605–621 CE), co-ruler and successor of Śivadeva I. If this is correct, the marriage to Songtsen Gampo must have taken place sometime before 624 CE.[9] Acharya Kirti Tulku Lobsang Tenzin, however, states that Songstän Gampo married Bhrkuti Devi, the daughter of king "Angsu Varma" or Amshuvarma (Tib: Waser Gocha) of Nepal in 632.[10]

According to some Tibetan legends, however, a Nepali king named Go Cha (identified by Sylvain Lévi as "Udayavarman", from the literal meaning of the Tibetan name) was said to have a daughter called Bri-btumn or Bhṛkuti.[11]

"Udayavarman" was most likely the same king we know as Udayadeva, the son of Śivadeva I and later, the adopted son and heir to Aṃshuvarmā. He was also thought to be the father of Narendradeva (Tib: Miwang-Lha).[12] If this is accepted, it means that Narendradeva and Bhrikuti Devi were brother and sister.

We do have some fairly detailed historical accounts of Narendradeva. The (Jiu) Tangshu, or

Licchavi king Naling Deva (or Narendradeva), died, an uncle (Yu.sna kug.ti = Vishnagupta) usurped the throne.[14] "The Tibetans gave him [Narendradeva] refuge and reestablished him on his throne [in 641]; that is how he became subject to Tibet."[15][16][17]

It is not known exactly when Bhrikuti married Songtsen Gampo, but it was presumably about the time that Narendradeva fled to Tibet (c. 621 CE), following Dhruvadeva's take-over of the throne (who, according to an inscription dated in 623, was ruling jointly with Jiṣṇugupta.)[18]

Bhrikuti in Tibet

This is considered to be the oldest copy of the famous traditional history, the dBa' bzhed, states:

"Then during the reign of bTsan po Khri Srong btsan, after his marriage with Khri btsun, the daughter of the king of Nepal, the temple (gtsug lag khang) of Ra sa [Lhasa] Pe har gling was built. Furthermore, the construction of the forty-two temples of the Ru bzhi was requested and the Brag lha [temple] was built. 'Thon mi gSam po ra was sent by royal order [to India] in order to get the Indian doctrine and the model of the alphabet (yi ge'i dpe). . . ."[19]
Jokhang Temple in Tibet—founded to house statues of the Buddha which each bride brought with her dowry
.

According to Tibetan traditions, Bhrikuti was a devout Buddhist and brought many sacred images and expert

Mongol invasions and later it was gutted in the 1960s. It is said that the lower half of the statue was found in a Lhasa rubbish dump and the upper part found in Beijing. They have been since joined and the statue is surrounded by the Eight Bodhisattvas.[22]

Songtsen Gampo and Bhrikuti built a great temple, the Tsulag Khang (or 'House of Wisdom') to house the images, which is now known as the Jokhang ('House of the Lord') in the heart of Lhasa,[23] and is considered to be the most sacred temple in Tibet. They also built the white palace of dMar-po-ri which shifted the ancient seat of government in the Yarlung Valley to the site of modern Lhasa.[24]

Bhrikuti is usually represented as

White Tara
), in 641 CE, and Bhrikuti and Wencheng are said to have worked together to establish temples and Buddhism in Tibet.

See also

References

  1. ^ Tenzin, Ahcarya Kirti Tulku Lobsang. "Early Relations between Tibbet and Nepal (7th to 8th Centuries)." Translated by K. Dhondup. The Tibet Journal, Vol. VII, Nos. 1 &2. Spring/Summer 1982, p. 84.
  2. ^ Josayma, C.B. ''Gsaya Belsa'': An Introduction, The Tibet Journal, Vol. XVIII, No. 1. Spring 1993, p. 27.
  3. .
  4. .
  5. ^ Dr Poonam Rana, "Role of Bhrikuti (Bhelsa Tritsun) in spread of Buddhism", Sirjana Journal, p.208-115.
  6. .
  7. .
  8. ^ Snellgrove, David. 1987. Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors. 2 Vols. Shambhala, Boston, Vol. II, pp. 416–417.
  9. .
  10. ^ Tenzin, Ahcarya Kirti Tulku Lobsang. "Early Relations between Tibbet and Nepal (7th to 8th Centuries)." Translated by K. Dhondup. The Tibet Journal, Vol. VII, Nos. 1 &2. Spring/Summer 1982, p. 85.
  11. .
  12. .
  13. ^ Pelliot, Paul. Histoire Ancienne du Tibet. Paris. Libraire d'amérique et d'orient. 1961, p. 12.
  14. ^ Snellgrove, David. 1987. Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors. 2 Vols. Shambhala, Boston, Vol. II, p. 372.
  15. ^ Chavannes, Édouard. Documents sur les Tou-kiue (Turcs) occidentaux. 1900. Paris, Librairie d’Amérique et d’Orient. Reprint: Taipei. Cheng Wen Publishing Co. 1969, p. 186.
  16. ^ Bushell, S. W. "The Early History of Tibet. From Chinese Sources." Journal of the Royal Asiatic Society, Vol. XII, 1880, pp. 529, n. 31.
  17. .
  18. .
  19. ^ Tenzin, Acharya Kirti Tulku Lobsang. "Early Relations between Tibbet and Nepal (7th to 8th Centuries)." Translated by K. Dhondup. The Tibet Journal, Vol. VII, Nos. 1 &2. Spring/Summer 1982, pp. 85–86.
  20. ^ Josayma, C.B. "Gsaya Belsa: An Introduction". The Tibet Journal. Volume XVIII. No. 1 Spring 1993, pp. 27–28.
  21. .
  22. ^ Norbu, Thubten Jigme and Turnbull, Colin. Tibet: Its History Religion and People, p. 143. (1968). Chatto & Windus. Reprint: (1987) Penguin Books, England.
  23. .

Further reading

  • Richardson, Hugh E
    . (1997). "Mun Sheng Kong Co and Kim Sheng Kong Co: Two Chinese Princesses in Tibet." The Tibet Journal. Vol. XXII, No. 1. Spring 1997, pp. 3–11.
  • Richardson, Hugh E. (1965). "How Old was Srong Brtsan Sgampo" Bulletin of Tibetology 2.1. pp 5–8.