Clockwork universe

Source: Wikipedia, the free encyclopedia.
Tim Wetherell's Clockwork Universe sculpture at Questacon, Canberra, Australia (2009)

In the

laws of physics
, making every aspect of the machine predictable.

History

This idea was very popular among

terrestrial objects and the Solar System
.

A similar concept goes back, to John of Sacrobosco's early 13th-century introduction to astronomy: On the Sphere of the World. In this widely popular medieval text, Sacrobosco spoke of the universe as the machina mundi, the machine of the world, suggesting that the reported eclipse of the Sun at the crucifixion of Jesus was a disturbance of the order of that machine.[1]

Responding to

Gottfried Leibniz,[2] a prominent supporter of the theory, in the Leibniz–Clarke correspondence, Samuel Clarke
wrote:

"The Notion of the World's being a great Machine, going on without the Interposition of God, as a Clock continues to go without the Assistance of a Clockmaker; is the Notion of Materialism and Fate, and tends, (under pretence of making God a Supra-mundane Intelligence,) to exclude Providence and God's Government in reality out of the World."[3]

In 2009, artist Tim Wetherell created a large wall piece for

lunar terminator
.

See also

References

  1. ^ John of Sacrbosco, On the Sphere, quoted in Edward Grant, A Source Book in Medieval Science, (Cambridge: Harvard Univ. Pr., 1974), p. 465.
  2. .
  3. ^ Davis, Edward B. 1991. "Newton's rejection of the "Newtonian world view" : the role of divine will in Newton's natural philosophy." Science and Christian Belief 3, no. 2: 103-117. Clarke quotation taken from article.

Further reading

External links