Cocijo

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Museo Nacional de Antropología in Mexico City
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Cocijo[

Zapotec language, the word cocijo means "lightning", as well as referring to the deity.[1]

Cocijo was the most important deity among the pre-Columbian Zapotecs because of his association with rainfall.[2][3] He is commonly represented on ceramics from the Zapotec area, from the Middle Preclassic right through to the Terminal Classic.[1] Cocijo was said to be the great lightning god and creator of the world.[4] In Zapotec myth, he made the sun, moon, stars, seasons, land, mountains, rivers, plants and animals, and day and night by exhaling and creating everything from his breath.[4]

Appearance

In Zapotec art Cocijo is represented with a

Mixtec codices as the day sign Water and it is likely that its meaning in Zapotec is identical, therefore being the appropriate glyph for the rain and storm god.[1]

Representations of Cocijo combine elements earth-jaguar and sky-serpent, which are associated with fertility. His eyebrows depict the heavens, his lower lids represent clouds, and his forked serpent's tongue represents a bolt of lightning.[3]

Urn representing Cocijo held at the Birmingham Museum of Art.

Classic Period

At the Late Classic Zapotec archaeological site of Lambityeco in Oaxaca, the stucco busts of Cocijo are depicted holding a jar spilling water in one hand and bolts of lightning in the other.[5] During the Classic Period the jaguar was associated, at least partly, with Cocijo.[6]

Postclassic Period

Among the Zapotecs of the

children but also, less frequently, adults.[7]

Colonial Period

The worship of Cocijo continued into early Colonial times. In the late 1540s, three community leaders of Yanhuitlán were accused of making sacrifices to the deity, including human sacrifices, by the inhabitants of hostile neighbouring villages and were tried by the inquisitor Francisco Tello de Sandoval.[8]

Notes

  1. ^ a b c d e f Miller & Taube 1993, 2003, p.64.
  2. ^ Avila Aldapa 2002, p.97.
  3. ^
    ISBN 978-1-904832-77-5. Archived from the original
    on 2011-09-10. Retrieved 2011-06-30.
  4. ^ a b Read & González 2000, p.248.
  5. ^ Urcid, 2005 p.138.
  6. ^ Adams 1996, p.249.
  7. ^ Marcus 1978, p.175.
  8. ^ Greenleaf 1994, p.364.

References

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