George Eldon Ladd

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George Eldon Ladd
Born(1911-07-31)July 31, 1911
Gordon College of Theology and Missions
Harvard University
Fuller Theological Seminary
Notable worksThe Presence of the Future, A Theology of the New Testament, A Commentary on the Revelation of John (NICNT)
Notable ideasInaugurated eschatology
InfluencedEvangelical eschatology

George Eldon Ladd (July 31, 1911 – October 5, 1982

Baptist minister and professor of New Testament exegesis and theology at Fuller Theological Seminary in Pasadena, California, known in Christian eschatology for his promotion of inaugurated eschatology
and "futuristic post-tribulationism."

Biography

Ladd was born in

Gordon-Conwell Theological Seminary), Wenham, Massachusetts from 1942–45. He was an associate professor of New Testament and Greek from 1946–50, and head of the department of New Testament from 1946–49. He studied at Harvard University during this period, completing a PhD dissertation on "The Eschatology of the Didache".[2]

Ladd moved to California in 1950, and taught biblical theology at Fuller Theological Seminary, Pasadena. Fuller was in the fourth year of its existence when Ladd joined the faculty, and Hagner notes that he "became one of the key figures in developing the seminary's direction."[2]

Notable contributions to evangelical theology

New Testament theology

Ladd's best-known work, A Theology of the New Testament, has been used by thousands of

Reformed theological circles.[4] Despite these comparisons, Ladd was not Reformed, and in fact rejected the Calvinistic view of the doctrine of salvation.[5]

Inaugurated and premillennial eschatology

Ladd was a notable modern proponent of

Kingdom of God (especially his view of inaugurated eschatology) have become a cornerstone of Kingdom theology
. His perspective is expressed in R. G. Clouse, ed., 1977, The Meaning of the Millennium: Four Views (Downers Grove: InterVarsity Press) and the shorter and more accessible The Gospel of the Kingdom (Paternoster, 1959).

Recognition

John Piper uses Ladd's desire for scholarly credibility as a cautionary tale, and relates how Ladd "was almost undone emotionally and professionally" by Norman Perrin's critical review of Ladd's Jesus and the Kingdom. Piper goes on to describe how Ladd walked through the halls of Fuller shouting and waving a royalty check when A Theology of the New Testament was a stunning success ten years later.[7]

In 1978, a

.

Selected works

Books

Articles and chapters

  • ——— (Jan 1952). "The Kingdom of God in the Jewish Apocryphal Literature: Part 1". Bibliotheca Sacra. 109: 55–62.
  • ——— (Apr 1952). "The Kingdom of God in the Jewish Apocryphal Literature: Part 2". Bibliotheca Sacra. 109: 164–74.
  • ——— (Oct 1952). "The Kingdom of God in the Jewish Apocryphal Literature: Part 3". Bibliotheca Sacra. 109: 318–31.
  • ——— (Jan 1952). "The Kingdom of God in 1 Enoch". Bibliotheca Sacra. 11: 32–49.
  • ——— (1957). "The Revelation and Jewish Apocalyptic". The Evangelical Quarterly. 29 (2): 94–100.

Citations

  1. ^ "George Eldon Ladd SSN: 551504891 - Death Records". death-records.mooseroots.com. Archived from the original on 20 January 2015. Retrieved 6 June 2022.
  2. ^ a b c Hagner, Donald A. (1999). "George Eldon Ladd". In Walter A. Elwell and J. D. Weaver (ed.). Bible Interpreters of the 20th Century. Grand Rapids: Baker. pp. 228–243.
  3. ^ Noll, Mark (1986). Between Faith and Criticism: Evangelicals, Scholarship, and the Bible in America. p. 212.
  4. ^ D'Elia 2008, p. 49.
  5. ^ D'Elia 2008, p. 10.
  6. ^ D'Elia 2008, p. xxiii.
  7. ^ Piper, John (2011). "The Pastor as Scholar". In Strachan, Owen; Mathis, David (eds.). The Pastor as Scholar and The Scholar as Pastor. p. 37.

References

  • D'Elia, John A. (2008), A Place at the Table: George Eldon Ladd and the Rehabilitation of Evangelical Scholarship in America, Oxford University Press.

External links