Kurt Latte
Kurt Latte (9 March 1891,
Career
The son of a doctor, Latte studied at the Universities of Königsberg, Bonn and Berlin. After taking his doctorate at Königsberg in 1913 under Ludwig Deubner with a study on cultic dance in ancient Greece, he began work on an edition of the dictionary of Hesychius of Alexandria. After service in World War I he was Assistent at the Institut für Altertumskunde of the University of Münster from 1920 to 1923, gaining his Habilitation there in 1920 with a study of Greek and Roman sacral law. In 1923 he was appointed Professor at Greifswald as successor to Johannes Mewaldts, in 1926 Professor at Basel as successor to Günther Jachmann, and in 1931 Professor at Göttingen, as successor to Eduard Fraenkel. He was forced to retire on April 1, 1936, having been classified as a Jew by the Nazis.
Having returned to Germany in 1937 from a visiting professorship in Chicago, Latte lived out the period of Nazi rule in Hamburg (where he was supported by Bruno Snell), Düsseldorf, and Osterode am Harz, where he had been invited by his erstwhile Greifswald colleague Konrat Ziegler, who hid him for a time. In 1945 he was able to resume his chair at Göttingen, but declined to endorse an appointment for Ziegler. In 1947 he was made a corresponding member of the German Academy of Sciences in Berlin. From 1949 to 1956 he was President and Vice President of the Academy of Sciences at Göttingen, as well as chairman of the Mommsen-Gesellschaft. In 1951 he received an honorary doctorate from Heidelberg. After his retirement in 1957 he moved to Tutzing and up until his death held seminars on Greek law at the University of Munich.
Scholarly work
His major work is Römische Religionsgeschichte (Munich, 1960), which was intended to replace the work of
Latte rejected
Latte viewed Roman religious traditions as in decline in the
Latte's monumental edition of Hesychius of Alexandria was left unfinished at the time of his death (vol. 1 published in 1953, vol. 2 posthumously in 1966); the work was completed by Peter Allan Hansen and Ian C. Cunningham (vols. 3–4, 2005–2009).
Further reading
- Cornelia Wegeler, "… wir sagen der internationalen Gelehrtenrepublik" Altertumswissenschaft und Nationalsozialismus Das Göttinger Institut für Altertumskunde 1921–1962 (Vienna/Cologne/Weimar, 1996), containing "honest, thorough descriptions of the careers"[7] of several German classical scholars of the period, including Eduard Fraenkel, Hermann Fränkel, and Latte.
References
- ^ Michael Lipka, Roman Gods: A Conceptual Approach (Brill, 2009), p. 3.
- ^ As noted by C. Robert Phillips III, "Approaching Roman Religion: The Case for Wissenschaftsgeschichte," in A Companion to Roman Religion (Blackwell, 2007), p. 25. Weinstock's essay review of Latte's book appeared in the Journal of Roman Studies 51 (1961) 206–215.
- ^ Phillips, "Approaching Roman Religion," pp. 24–25.
- ^ Christopher Smith, "The Religion of Archaic Rome," in A Companion to Roman Religion, p. 42.
- ^ Susanne William Rasmussen, Public Portents in Republican Rome («L'Erma» di Bretschneider, 2003), p. 32.
- ^ As summarized by Allen Brent, The Imperial Cult and the Development of Church Order: Concepts and Images of Authority in Paganism and Early Christianity before the Age of Cyprian (Brill, 1999), pp. xix–xx.
- ^ William M. Calder III and R. Scott Smith, A Supplementary Bibliography to the History of Classical Scholarship Chiefly in the XIXth and XXth Centuries (Edizioni Dedalo, 2000), p. 58.
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