List of Byzantine composers
The
sacred music frequently used in church services and secular music in many events including, ceronmonies, dramas, ballets, banquets, festivals and sports games.[2][3] However, despite its popularity, secular Byzantine music was harshly criticized by the Church Fathers.[3][n 2] Like their medieval Western contemporaries, little is known about the lives of Byzantine composers.[5]
Composers of sacred music, especially hymns and chants, are generally well documented throughout the history of Byzantine music. However, those before the reign of
Joannes Koukouzeles, Xenos Korones and Joannes Glykys as the leading figures.[3] Partly due to the little information concerning them, many modern studies of Byzantine music pay little attention to specific composers.[7]
Like their
Byzantine emperors are known to have been composers, such as Leo VI the Wise, Constantine VII and possibly John III Doukas Vatatzes.[11]
Byzantine composers
Name | Lifetime | Works | Remarks | |
---|---|---|---|---|
The death of Theodosius I in 395 causes the permanent division of the Western Roman Empire and Byzantine Empire[1] | ||||
Anthimos | fl. 5th century | Said to have composed troparia (none survive)
|
A | |
Auxentios | fl. 5th century | The text to a single troparion survives (attribution uncertain); said to have composed others | A biography on Auxentios attributes the composition of a troparion to him[6][13][12] | |
Timokles | fl. 5th century | Said to have composed troparia (none survive)
|
–[6][12] | |
Anatolius of Constantinople | Died 458 | A few hymns | ||
Severus of Antioch | 465–538 | Many hymns | [14][15] | |
John bar Aphtonia | c. 480 – c. 537 | A few hymns | His hymns bare similarities to those of Severus of Antioch, whom he wrote a biography on[16][17] | |
Romanos the Melodist | late 5th century – after 550 | About 60 of the 85 kontakion attributed to him are considered authentic | The preeminent kontakion composer of his time[18] | |
Kyriakos | fl. 6th century | No works survive | Contemporary of Romanos[19] | |
Anastasius | fl. 6th century | No works survive | A composer recorded as "Anastasius" is thought to be a 6th century Byzantine emperor, either Anastasios II (Died 719). Contemporary of Romanos[19]
| |
Germanus I | c. 634 – c. 733 | Various kanōns are attributed to him | If authentic, his kanōns would be earlier than those of Andrew of Crete and thus confirm Andrew is not the genre's originator[20][21] | |
Andrew of Crete | c. 660 – c. 740 | Hymns, primarily kanōns[22] | Best known for his Great Kanōn, a 250 stanza hymn. Traditionally credited with inventing the kanōn, though modern scholars doubt this[23][20] | |
John of Damascus (John Damascene) |
c. 675 – c. 749 | Many troparia. Traditionally credited with inventing the octoechos , though modern scholars doubt this
|
A close colleague of Cosmas of Maiuma[24] | |
Cosmas of Maiuma (Kosmas of Jerusalem) |
fl. early 8th century | Various kanōns, sticheron, idiomelas and triōdias | A close colleague of John of Damascus[25] | |
Stephen the Sabaite | Died 807 | Idiomelas in the Triodion, Kanōns | [26] | |
Theodore the Studite | 759 – 826 | Various kanōns | Kept a letter correspondence with Kassia; brother of Joseph the Confessor[20][27] | |
Joseph the Confessor | fl. 9th century | Brother of Theodore the Studite[28] | ||
Theophanes the Branded
|
775 – 845 | Kanōns for saints and his brother, Theodorus. | Contributed to the Parakletike[20][29] | |
Kassia | 805/810 – 865/867 | More than 50 stichera . 26 have disputed authenticity
|
The only woman Byzantine composer whose work is included in the Byzantine liturgy. The most important and renowned woman in Byzantine music. She had a letter correspondence with Theodore the Studite[30][31]
| |
Joseph the Hymnographer | c. 816 – 886 | Various kanōns, of which 525 survive. | Contributed to the Parakletike[32][33] | |
Thekla | fl. 9th century | No works survive | Known to have written now lost kanōns[34] | |
Theodosia | fl. 9th century | No works survive | Known to have written now lost kanōns. She was an abbess who lived near Constantinople[35] | |
Leo VI the Wise | 866 – 912 | Hymns for the Exaltation of the Cross
|
Was Byzantine emperor from 886 to 912[36]
| |
Martha | fl. End of the 9th century | No works survive | Abbess and mother of Simeon Stylites[34] | |
Constantine VII | 905 – 959 | 11 exaposteilaria anastasima and 3 sticheron | Was Byzantine emperor from 908 until 959 (co-emperor until 945)[37]
| |
Nikephoros Ethikos | fl. c. 1300 | Liturgical chants; 40 survive | His works are far more stylistically conservative than those of his contemporaries[38] | |
Gregorios Glykys | fl. c. 1300 | Liturgical chants; only a few survive, including a sticheron | Had the post of domestikos (in a musical context meaning "first singer of the left choir")[39] | |
John Koukouzelis | fl. 1300–50 | Many chants | One of the most illustrious musicians of his time; known as the "second source of Greek music" (John of Damascus being the first)[40] | |
Xenos Korones | fl. 1325–50 | Chants | [41] | |
Joannes Glykys | fl. Late 13th century | Chant and psalms | Purportedly the teacher of Korones and Koukouzelis[42] | |
John Kladas | fl. 1400 | Virtually every sacred genre of his time | He was particularly prolific and his daughter seems to have been a composer as well[43][44] | |
Daughter of John Kladas | fl. 1400 | A single antiphon is attributed to her | Her given name is unknown; recorded only as the daughter of John Kladas[44][31] | |
John Laskaris | fl. first half of 15th century | Not particularly prolific; | Also a music theorist[45] | |
Manuel Chrysaphes | fl. 1440–1463 | A large amount of hymns, chants, kratēmata, mathēmata and anagrammatismoi among others | An extremely prolific composer; John VIII Palaiologos and Constantine XI Palaiologos were patrons of his music.[46][n 3] | |
John Vatatzes | fl. mid 15th century | Long assumed to be the emperor John III Doukas Vatatzes, though this is no firm evidence for this[47] | ||
Janus Plousiadenos | c. 1429–1500 | [48] | ||
Fall of Constantinople results in the conquest of the Byzantine Empire by the Ottoman Empire in 1453[1] |
References
Notes
- ^ Even after the Fall of Constantinople in 1453 the Byzantine musical tradition continued in the Ecumenical Patriarchate of Constantinople through figures such as Panagiotes the New Chrysaphes, Petros Bereketis, Petros Peloponnesios, and Chrysanthos of Madytos,[2][3] as well as Serbians such as Kir Stefan, Isaiah, Nikola and Kir Joakim.[4]
- as the church fathers who were vocally against secular Byzantine music
- ^ He was also a noted music theorist, writing the treatise Peri tōn entheōroumenōn tē psaltikē technē kai hōn phronousi kakōs tines peri autōn which contains extensive and otherwise unknown information on contemporary Byzantine music, practice and theory.[46]
Citations
- ^ a b c Nicol, Donald MacGillivray (21 September 2021). "Byzantine Empire | History, Geography, Maps & Facts". Encyclopædia Britannica. Chicago: Encyclopædia Britannica, Inc. Retrieved 2 October 2021.
When did the Byzantine Empire exist?: The Byzantine Empire existed from approximately 395 CE—when the Roman Empire was split—to 1453.
- ^ a b c Levy 2001.
- ^ a b c d Touliatos 2001.
- ISBN 978-0-674-01163-2.
- ^ a b Touliatos-Banker 1984, p. 62.
- ^ a b c d Metcalfe, William (1898). The Scottish Review. Vol. XXXII. Alexander Gardner. p. 302.
- ^ Velimirović 1978, p. 818.
- ^ Mellas 2020, pp. 147–148.
- ^ Touliatos-Banker 1984, pp. 64, 80.
- ^ Touliatos-Banker 1984, p. 64.
- ^ Kalaitzidis & Apostolopoulos 2015, §2 "Prominent Personalities".
- ^ ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- Ktav Publishing House. pp. 16–17.
- ISBN 978-90-04-30799-5. Archived from the original(PDF) on 2021-10-17.
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-0-19-881625-6.
- George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press.
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ ISBN 978-0-911726-06-0.
- ^ ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-0-85115-800-6.
- ^ Mellas 2020, p. 115.
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ Patrich 2001, p. 11.
- ISBN 978-0-88402-232-9.
- ^ "Saint Joseph, Bishop of Thessalonica, and brother of Saint Theodore of Studion". Orthodox Church in America. Retrieved 2 October 2021.
- ^ Patrich 2001, p. 174.
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ a b Touliatos 1996, p. 1.
- ISBN 978-3-643-90995-4.
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ a b Touliatos-Banker 1984, p. 80.
- ISBN 978-1-55553-219-2.
- ^ Cartwright, Mark (2017). "Leo VI". World History Encyclopedia. Horsham.
{{cite encyclopedia}}
: CS1 maint: location missing publisher (link) - ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ a b Touliatos-Banker 1984, p. 63.
- ISBN 978-0-19-504652-6. (subscription required)
- ^ ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- ^ Velimirović 1978, pp. 819–821.
- ^ Conomos 1982, pp. 2–4.
Sources
- Conomos, Dimitri (1982). "Experimental Polyphony, 'According to the... Latins', in Late Byzantine Psalmody". S2CID 190692588.
- Kalaitzidis, Kyriakos; Apostolopoulos, Thomas (n.d.) [2015]. "Byzantine and Post-Byzantine Musical Heritage". istanbultarihi.ist. History of Istanbul. Retrieved 23 June 2023.
- Levy, Kenneth (2001). "Byzantine Chant". In Troelsgård, Christian (ed.). ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- Mellas, Andrew (2020). Liturgy and the Emotions in Byzantium: Compunction and Hymnody. Cambridge: S2CID 225623021.
- Patrich, Joseph, ed. (2001). The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present. Leuven: ISBN 978-90-429-0976-2.
- Touliatos-Banker, Diane (Spring 1984). "Women Composers of Medieval Byzantine Chant". College Music Symposium. 24 (1): 62–80. JSTOR 40374217.
- Touliatos, Diane (1996). Schleifer, Martha Furman; ISBN 978-0-8161-0926-5.
- Touliatos, Diane (2001). "Byzantine secular music". ISBN 978-1-56159-263-0. (subscription or UK public library membershiprequired)
- Velimirović, Miloš (1978). "Two Composers of Byzantine Music: John Vatatzes and John Laskaris". In LaRue, Jan (ed.). Aspects of Medieval and Renaissance Music: A Birthday Offering to Gustave Reese. New York: Pendragon Press. pp. 818–831.
External links
- Digitalized Byzantine Manuscripts (Liturgy) at the Princeton Music Library
- Digitalized Byzantine Manuscripts (Hymns) at the Princeton Music Library