Long Bow Trilogy

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The Long Bow Trilogy is a 1986

People's Republic of China often known as the topic of the book Fanshen by Carma Hinton's father, William H. Hinton.[1]
Many of the people mentioned or interviewed for Fanshen appear in the films.

Background

Although her father had worked extensively with the villagers of Long Bow, Carma Hinton did not have the idea of making films about the village until she witnessed villagers performing on stilts in 1977. Afterwards, she worked with Richard Gordon to make a 28-minute film titled Stilt Dancers of Long Bow Village in collaboration with GEO magazine. The reception to this film inspired further interest in filming the villagers, leading to the inception of the trilogy. The topics of each part of the trilogy were chosen, in part, based on the topics of interviews with the subject of the third film, Dr. Shen Fasheng.[2]

Films

Narration throughout the films is kept to a minimum, with emphasis placed on the testimony of people living in the village.[3] The films were produced over three years, with the chronological production order being Small Happiness (1984), All Under Heaven (1985), and To Taste 100 Herbs (1986).[4]

Part One: All Under Heaven

The first film discusses the religious and cultural traditions of the community in Long Bow Village, including a funeral, a country fair, and an open air opera performance. Although nominally about religion and culture, large parts of the film consist of interviews where village residents discuss the transition from

cultural revolution
, and all are shown in the film.

Part Two: Small Happiness

The second film focuses on the advances and limitations of

cultural revolution, including interviews with village women who discuss topics such as birth control and customs, the criminalization of foot binding, marriage, and love.[1]
The film is named for a village proverb that reflects gender roles: "To give birth to a boy is considered a big happiness. To give birth to a girl is a small happiness." The older women of the village reflect on the old customs such as foot binding as "horrors of another world," with one explaining how she was forced to smother her own baby due to famine pre-revolution. However, gender roles are not yet equal, with a woman testifying that she had to stop driving a tractor because it was not considered "convenient" for men and women to work together. Furthermore, government birth control, despite being more lenient in rural areas, affects women deeply, who are socially pressured to give birth to sons over daughters.[4] A focal point of the film is a marriage scene, in which the bride begrudgingly takes part in a ceremony to honor the groom's ancestors, being heckled by his friends and family for the duration.[3]

Part Three: To Taste 100 Herbs

In contrast to the first two films, the third film focuses largely on one individual: Dr. Shen Fasheng, a

Christian, he is considered an important member of the community by other villagers and garners respect. In addition to interviews regarding Catholicism, medical ethics, rural health care, and traditional medicine, the film also includes scenes of Christian prayer services.[1] Dr. Shen also in part served as the inspiration for the trilogy as a whole, having helped solidify the focus of the films on religion, family, and medicine.[2]

Reception

The film trilogy was well received by scholars in Asian studies and has become a common classroom film, especially when shown after assigned readings of Fanshen and Shenfan, as many people mentioned in Hilton's works are depicted and interviewed in the films.[3] Due to the significant emphasis placed on oral testimony, the film trilogy has been the subject of interest and review by

oral historians.[4]

References

  1. ^ a b c d "LONG BOW TRILOGY". Ronin Films. Retrieved 14 July 2021.
  2. ^
    JSTOR 41686825
    . Retrieved 14 July 2021.
  3. ^ .
  4. ^ . Retrieved 16 July 2021.