Magnus Liber

Source: Wikipedia, the free encyclopedia.
Magnus Liber Organi
Illustration at beginning of manuscript F of the Magnus liber
MS F
AuthorAnonymous
CountryFrance
LanguageLatin
SubjectMusical score
Published13th century
Websitedigitalcommons.cedarville.edu/sing_polyphony/2

The Magnus Liber or Magnus liber organi (English translation: Great Book of Organum), written in

Leonin contributed a bulk of the organum in the repertoire. This large body of repertoire is known from references to a "magnum volumen" by Johannes de Garlandia and to a "Magnus liber organi de graduali et antiphonario pro servitio divino" by the English music theorist known as Anonymous IV.[1][2]
Today it is known only from later manuscripts containing compositions named in Anonymous IV's description. The Magnus Liber is regarded as one of the earliest collections of polyphony.

Surviving Manuscripts

The Magnus Liber organi most likely to have originated in Paris and is known today from only a few surviving manuscripts and fragments, and there are records of at least seventeen lost versions.[1] Today its contents can be inferred from the three surviving major manuscripts:

  • Florence Manuscript [F] (I-Fl Pluteo 29.1, Biblioteca Medicea-Laurenziana, Florence ) 1,023 compositions | 1250 A.D.[3]
  • Wolfenbüttel 677 [W1] (Wolfenbüttel Cod. Guelf. 628 Helmst.) Saint Andrews, Scotland | 1250 A.D.[3]
  • Wolfenbüttel 1099 [W2] (Wolfenbüttel Cod. Guelf. 1099 Helmst.) French manuscript | after 1250 A.D.[3]

These three manuscripts date from later than the original Magnus Liber, but careful study has revealed many details regarding origin and development.[4] "Evidence of lost Notre Dame manuscripts, including the names of their owners, is plentiful indeed",[1] tracing back to year 1456 when manuscript F first appeared in the library of Piero de' Medici. Of the two others, referred to as W1 & W2, both in the Herzog August Bibliothek (Ducal Library), the first is thought to have originated in the cathedral priory of St Andrews, Scotland, and less is known about W2. Catalogues referring to other lost copies attest to the wide diffusion through Western Europe of the repertoire later called ars antiqua.

Heinrich Husmann summarizes that "these manuscripts, then, do not represent any more the original state of the Magnus Liber, but rather enlarged forms of it, differing from each other. In fact, these manuscripts embody different stylistic developments of the Magnus Liber itself, particularly in the field of composition mentioned by Anonymous IV, the clausula. This is born out by the differing versions of the discantus parts".[5]  Husmann also notes that a comparison of the repertory contained in the three manuscripts shows there "are a great many pieces common to all three sources" and that "the most reasonable attitude is obviously to consider the pieces in common to all three sources as the original body, consequently as the true Magnus Liber organi".[5]

Contributors to the Liber

It is unknown whether the Magnus Liber had one sole contributor, though it is noted by scholars that large parts were composed by Léonin (1135–c.1200) and this conclusion is drawn from the writings of Anonymous IV.[3]  Though it is a controversial topic among scholars, some believe parts of the Magnus Liber organi may have been revised by Pérotin (fl. 1200), while others such as Heinrich Husmann note that the finding is from 'the rather slim report of Anonymous IV' and that 'as for its connections with Notre Dame Cathedral in Paris, the name of Pérotin alone is adduced' in connection with his books having only been used. This 'by no means confirms that Pérotin himself was active at Notre Dame, or anywhere else in Paris for that matter'.[6]

The music from the Liber has been published in modern times by William Waite (1954),[7] Hans Tischler (1989),[8]  and by Edward Roesner (1993–2009).[9]

Styles and Genres of the Repertoire

Folio 8 of manuscript F

The

plainchant that was used at the cathedral every day throughout the year. While the concept of combining voices in harmony to enrich plainsong chant was not new, there lacked the established and codified musical theory
techniques to enable the rational construction of such pieces.

The Magnus Liber represents a step in the development of

Ars Nova). The music of the Magnus Liber displays a connection to the emerging Gothic style of architecture; just as ornate cathedrals were built to house holy relics, organa were written to elaborate Gregorian chant
, which too was considered holy.

The innovations at Notre Dame consisted of a system of

discant style, the tenor uses rhythmic patterns as well as the upper part".[5]
These sections of polyphony were substituted into longer organa. The extant manuscripts provide a number of notational challenges for modern editors since they contain only the polyphonic sections to which the monophonic chant must be added.

References

Further reading