Misattribution theory of humor

Source: Wikipedia, the free encyclopedia.

Misattribution is one of many

conscious and subconscious
minds. Jokes are crafted by comedians who have experience with causing laughter but who may themselves be blind to the actual cause of humor.

Tendentious vs. innocuous humor

Freud made a key distinction between tendentious and non-tendentious humor. Tendentious humor involves a "victim", someone at whose expense we laugh. Non-tendentious humor does not require a victim. This innocuous humor typically depends on wordplay, and Freud believed it has only modest power to evoke amusement. Tendentious humor, then, is the only kind that can evoke big laughs. However, Freud believed a mixture of both tendentious and non-tendentious humor is required to keep the tendentious humor from becoming too offensive or demeaning to its victim. The innocent jokework of the innocuous humor would mask the otherwise hostile joke and therefore "bribe" our senses, allowing us to laugh at what would otherwise be socially unacceptable. Therefore, we often think we are laughing at innocuous jokes, but what really makes them funny is their socially unacceptable nature hidden below the surface.

Empirical study

To further examine Freud's concepts,

media scholars
Dolf Zillmann and Jennings Bryant set up an experimental situation to combine or separate tendentious and non-tendentious humor. Their findings confirmed the expectations that amusement was highest when all of the ingredients of good comedy were present. In conjunction with disposition theory of mirth (Zillmann & Cantor, 1976), audiences predictably enjoyed witnessing the demise of a disliked character. However, the mere presence of the innocuous humor cue more than doubled the amusement in response to the observed misfortune. The applications to humor in film, television, and other media are quite apparent. However, very little research has been conducted to follow up Zillmann & Bryant's original experiment.

Example in today's comedy

Sitcom and

comedy films
are filled with humor based on misattribution. For example, characters in a working-class family may banter back and forth about paying bills or finding a more respected or higher-paying job. The delivery of dialog may come across as funny for an audience who believes the humor comes from the antagonistic relationship between the two characters. But the real hostile nature of the joke involves class and economic issues that are otherwise not funny.

Similar analysis can be applied to issues involving racial discrimination, sexual deviance, drug abuse, and other controversial issues.

See also

References

  • Freud, S. (2008). Wit and its relation to the unconscious (A. A. Brill, trans.) Stilwell, Kansas: Digireads.com Publishing. (Original work published 1905).
  • Zillman, D. (2000). Humor and comedy. In D. Zillmann & P. Vorderer (Eds.), Media entertainment: The psychology of its appeal (pp. 37–57). Mahway, New Jersey: Erlbaum.