National indifference

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National indifference is the status of lacking a strong and consistent

Bohemian lands, where many inhabitants historically resisted classification as either Czechs or Germans, around 2000.[1] It was outlined by Tara Zahra in her 2010 paper published in Slavic Review, "Imagined Noncommunities: National Indifference as a Category of Analysis".[2][3][4][5][6][7][8] In 2016, an academic conference was held in Prague to discuss the concept.[1]

Zahra's concept

Zahra notes that even as most scholars accept that nationalities are imagined communities, they continue to use national categories, such "the Czechs", "the Germans", etc. in an uncritical way. According to Zahra, national indifference is "a new label for phenomena that have long attracted the attention of historians and political activists"[9]—particularly negative attention from nationalists complaining about perceived disloyalty.[9][10] Zahra intends the concept of national indifference to provide a means of studying history without assuming national identities of historical subjects. It also helps to study the resistance of pre-nationalist identities to nationalist activism, usually in cases where either one or multiple nationalism movements attempt to mobilize a population. She outlines three types of national indifference:[1]

  1. National agnosticism: the "complete absence of national loyalties as many individuals are identified more strongly with religious, class, local, regional, professional, or familial communities";
  2. National ambivalence, characterized by opportunism and side-switching;
  3. Bilingualism and openness to interethnic marriage
    .

She concedes that national indifference is difficult to study, because of such factors as nationalization of history, archives that are dedicated to national history, political apathy among nationally indifferent people, and censuses that do not recognize national indifference or bilingualism.[9]

Applications

In 1906, Jan Kapica [pl] asked, "What is an Upper Silesian? Is he a German, a Pole, a Prussian, simply an Upper Silesian, or simply a Catholic or, perhaps, even just an abstract human being?"[9]

Apart from Bohemia, the concept of national indifference has been applied to other

Habsburg areas, in addition to the German–French and German–Polish borderlands. More recently it has been applied to parts of the Russian Empire such as Baltics and Bessarabia.[1]

Many instances of national indifference have been cited:

Responses

Critics of the concept argue that "indifference" is often associated with passivity, which may not be the case. Alternate terms have been proposed by other scholars such as

anationalism", "national ambiguity", and "hybridity".[1] According to Per Bolin and Christina Douglas, the concept may be useful when discussing demotic national movements, but is unlikely to be applicable to elite nationalism (such as Baltic Germans).[13]

See also

References