National trauma

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National trauma is a concept in psychology and social psychology. A national trauma is one in which the effects of a trauma apply generally to the members of a collective group such as a country or other well-defined group of people. Trauma is an injury that has the potential to severely negatively affect an individual, whether physically or psychologically. Psychological trauma is a shattering of the fundamental assumptions that a person has about themselves and the world.[1] An adverse experience that is unexpected, painful, extraordinary, and shocking results in interruptions in ongoing processes or relationships and may also create maladaptive responses.[2] Such experiences can affect not only an individual but can also be collectively experienced by an entire group of people.[2] Tragic experiences can collectively wound or threaten the national identity,[3] that sense of belonging shared by a nation as a whole represented by tradition culture, language, and politics.[4]

In individual psychological trauma, fundamental assumptions about how the individual relates to the world, such as that the world is benevolent and meaningful and that the individual has worth in the world, are overturned by overwhelming life experiences.

Peshtigo Fire responsible for thousands of deaths is largely forgotten.[8]

Responses to national trauma also vary. A nation that experiences clear defeat in war which had mobilized the nation to a high degree will almost inevitably also experience national trauma but the way in which that defeat is felt can change the response.[9] The former peoples of the Confederate South in the American Civil War and the German Empire in World War I both created post-war mythologies (the Lost Cause in the former and the Stab-in-the-back Myth in the latter) of "glorious" defeat in unfair fights.[9] The post-war experience of Germany after World War Two, however, is much more complex and provoked reactions from a sense of German national guilt[10] to collective ignorance.[11] A common national response to these traumas is repeated calls for national unity and moral purification, as in the post-9/11 United States[12] or post-war Japan.[13]

See also

References

  1. ^
    ISBN 978-0029160152
    . Retrieved 1 December 2017.
  2. ^
    ISBN 978-0765615817
    . Retrieved 1 December 2017.
  3. PMID 19043998
    .
  4. ^ "Definition of National Identity in English". Oxford Dictionaries. Archived from the original on 2015-11-17.
  5. ^ Kiernan, David (10 October 2017). "Why Americans still can't move past Vietnam". Washington Post. Retrieved 1 December 2017.
  6. ISBN 978-0304929733
    . Retrieved 1 December 2017.
  7. ^ Koziol, Carol A. "Individual and Collective Trauma: The Fort McMurray Fire". Academia.edu. Academia. Retrieved 1 December 2017.
  8. ^ Hipke, Deana C. "The Great Peshtigo Fire of 1871". The Great Peshtigo Fire of 1871. Retrieved 1 December 2017.
  9. ^
    ISBN 978-0312423193
    . Retrieved 1 December 2017.
  10. ^ Davis, Mark (5 May 2015). "How World War II shaped modern Germany". euronews. Retrieved 1 December 2017.
  11. ^ Bowie, Laura (2012). "The Impact of World War Two on the Individual and Collective Memory of Germany and its Citizens" (PDF). Newcastle University. Retrieved 1 December 2017.
  12. S2CID 145300103
    .
  13. ISBN 9780190239152
    . Retrieved 1 December 2017.
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