Raffaele Maffei
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Raffaele Maffei OSM (17 February 1451 – 25 January 1522)[1] was an Italian humanist, historian and theologian; and member of the Servite Order. He was a native of Volterra, Italy, and therefore is called Raphael Volaterranus or Raphael of Volterra; also Maffeus Volaterranus, or Raffaele Volterrano. Raffaele Maffei wrote the Commentaria Urbana, which was an encyclopedia divided into three parts.
During his lifetime, Raffaele Maffei was in contact with many humanist philosophers including
Biography
From earliest youth he devoted himself to the study of letters, and in 1466 was called to Rome, with his brothers, by their father
In 1479-8, he went to Hungary with Cardinal Giovanni of Aragon, on the latter's mission to King
The remainder of his life was spent in study, in the practice of piety and of penance, and in the exercise of works of charity; in his own house, he established an accademia, in which he gave lectures on philosophy and on theology, while he founded the
Raffaele's monument was contracted to Silvio Cosini. In letters from Raffaele's son-in-law, there are several complaints that Cosini left Volterra to work on another commission prior to completing the tomb.[4] Camillo Incontri promoted Stagio Stagi as the artist to take over the project, but Cosini returned to Volterra to finish the commission.[4] Art historian, Rolf Bagemihl argues that Giovanni Angelo Montorsoli worked on Raffaele's tomb as well, based on a distinct shift in style and documents from the time period.[5] Cosini is also tied to a bust of Raffaele that is dated to the same years as the tomb project.
Works
Among the works of Maffei are Commentariorum rerum urbanarum libri XXXVIII (Rome, 1506; Paris, 1516), an encyclopedia of all subjects known at that time. It consists of three parts; in the first, "Geography[6]", he writes a history of the whole known world arranged by location; the second part, "Anthropology", is devoted, more especially, to the contemporaneous history of that time; the third part is devoted to "Philology" which encapsulates all of science and natural history as it was known.
After the Latin treatise Anthropologium de hominis dignitate, published in 1501 by Magnus Hundt, Maffei authored the first work of the Modern era adopting the word Anthropologia in the title.[7]
Eight times up to 1603. The 1603 edition contains 814 folio pages. The first book consists of the table of contents and a classed index; books 2-12, geography; 13-23, lives of illustrious men, the popes occupying book 22, and the emperors book 23; 24-27, animals and plants; 28, metals, gems, stones, houses and other inanimate things; 34, de scientiis cyclicis (grammar and rhetoric); 35, de scientiis mathematicis, arithmetic, geometry, optica, catoptrica, astronomy and astrology; 36-38, Aristotelica (on the works of Aristotle).[8]
Maffei's biographies of
At Volterra, he wrote a compendium of philosophy and of theology, De institutione christiana and De prima philosophia (Rome, 1518) in which he rather follows Scotus. He translated, from the Greek into Latin, the "Odyssey" of Homer, the "Oeconomics" of Xenophon, the "Gothic War" of Procopius, "Sermones et tractatus S. Basilii", some sermons of St. John of Damascus and of St. Andrew of Crete; he also wrote the "Vita B. Jacobi de Certaldo". While the Spanish humanist
He was in epistolary communication with popes, cardinals, and other learned men. The manuscript of the work which he called "Peristromata" remained incomplete; it went to the Biblioteca Barberiniana.
Maffei wrote the Breuis sub Iulio Leoneque Historia also known as Breuis Historia. It was a set of writings that focused on curial reforms, religious order reforms, papal conduct, and reevaluating translations of religious texts. The Breuis Historia exemplified the positive qualities of the papacy and offered suggestions on reforms within the Church.[9] It was completed near the beginning of the Reformation.[10]
In response to Martin Luther's writings, Raffaele Maffei wrote the Nasi Romani in Martinum Lutherum Apologeticus or Apologeticus. He argued against Luther. Maffei used Greek and Roman philosophy connected to theological examples within the Catholic Church to prove his points. He lacked complete access to Luther's writings, so his responses do not accurately reflect Luther's ideologies. Maffei died before Apologeticus was completed and published.[11]
Family
Raffaele Maffei was the third born son of his parents Gherardo di Giovanni Maffei and Lucia di Giovanni Seghieri. Gherardo secured a position in the Papal Curia for three of his sons. The eldest brother, Giovanni Battissta (1444-1464), died young from the plague.
Raffaele's second eldest brother Antonio (1450-1478) joined his father and two younger brothers in the Papal Curia. In 1471, he married Caterina di Antonio Cortesi and had three children: Domitilla, Giovan Battista, and Camillo.[12] Antonio was involved in the Pazzi Conspiracy; as a result, he was tortured, castrated, and hanged in 1478.[12] Raffaele was in Florence at the time, but was not involved in the Pazzi Conspiracy and remained unharmed.
His younger brother Mario (1463-1537) remained in the Papal Curia for most of his life. Prior to Raffaele's 1479 travels, he arranged for their uncle Giovanni Seghieri to look after Mario.[13] In 1516, Mario was promoted to Bishop, first, of Aquino and then of Cavaillon. Following Raffaele's death, Mario petitioned for his brother's canonization, but without success. Mario died on 23 June 1537.
Sometime prior to 1490, Raffaele married Volterran noblewoman Tita di Bartolomeo Minucci. The couple had two children, Gerardo and Lucilla. Only Lucilla survived to adulthood. Raffaele ensured that his daughter received an education; she married Paolo Riccobaldi of Volterra in November 1508.[13] Around 1525, Raffaele's son-in-law was adopted into the family to continue the Maffei family name.[14]
Raffaele only had one surviving grandson, Giulio Maffei.[15]
References
- ^ Benedetti, Stefano (2006). "Maffei, Raffaele". Biographical Dictionary of Italians. 67: 1.
- OCLC 1241678210.
- ^ D'Amico, John F. (1983). Renaissance Humanism in Papal Rome: Humanists and Churchmen on the Eve of the Reformation. Johns Hopkins University Press. pp. 82–83.
- ^ S2CID 192993213.
- ^ Bagemihl, Rolf. "Cosini's Bust of Raffaele Maffei and Its Funerary Context". Metropolitan Museum Journal. 31: 48.
- ISBN 9780745683669.
- ^ OCLC 8538898838. Retrieved May 14, 2021.
- ^ public domain: Chisholm, Hugh, ed. (1911). "Encyclopaedia". Encyclopædia Britannica. Vol. 9 (11th ed.). Cambridge University Press. pp. 371–372. One or more of the preceding sentences incorporates text from a publication now in the
- ^ D'Amico, John F. (1980). "Papal History and Curial Reform in the Renaissance: Raffaele Maffei's "Breuis Historia" of Julius II and Leo X". Archivum Historiae Pontificiae. 18.
- ^ D'Amico, John F. (1980). "Papal History and Curial Reform in the Renaissance: Raffaele Maffei's "Breuis Historia" of Julius II and Leo X". Archivum Historiae Pontificiae. 18: 190.
- JSTOR 2539743.
- ^ a b Scarton, Elizabeth (2006). "Maffei, Antonio". Biographical Dictionary of Italians. 67.
- ^ a b Benedetti, Stefano (2006). "Maffei, Rafaele". Biographical Dictionary of Italians. 67: 2.
- S2CID 192993213.
- OCLC 1241678210.
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Raffaelo Maffei". Catholic Encyclopedia. New York: Robert Appleton Company.