Reordination

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Reordination is the second ordination of a cleric whose original ordination is questionable. This may occur when transitioning between different Christian denominations, or if questions arise about the validity of the initial ordination.

History

The

Cardinal Hergenröther, in the nineteenth, designated as "reordinations" the history of all ordinations which were considered null for any other reason than defect of the prescribed form or intention and which were repeated. If there were in fact reordinations corresponding to this definition they were unjustifiable, given the theological view that the sole causes of nullity of the Sacrament of Holy orders
are defects of the prescribed form or intention.

Other causes of nullity have been admitted in certain circumstances. It has been admitted that all or any sacraments administered or received extra ecclesiam (outside the Church) were null and had to be repeated. By the words extra ecclesiam is understood the situation of the

schism or excommunication
. At certain periods these separatists were considered so dangerous and were kept at such a distance that there was a tendency to deny them wholly or in part the power of conferring the sacraments. The maxim, "Out of the Church, no sacraments", was applied with more or less severity.

The

Father Perrone
has written:

Ordinationes ab illegitimo ministro peractas illicitus esse, nemo umquam theologorum dubitavit: utrum vero præterea irritæ, inanes ac nullæ habendæ sint, implicatissima olim questio fuit, adeo ut Magister Sententiarum scribat: "Hanc quæstionem perplexam ac pæne insolubilem faciunt doctorum verba, quæ plurimum dissentire videntur" (I, iv, dist. 25); deinde profert quatuor sententias, qui nulli adhæreat. Monumenta ecclesiastica prope innumera pro utraque sententia, sive affirmante irritas esse eiusmodi ordinationes sive negante, stare videntur, cum res nondum eliquata esset. Nunc iam a pluribus sæculis sola viget S. Thomæ doctrina, cui suffragium accessit universæ ecclesiæ, ordinationes ab hæreticis, schismaticis ac simoniacis factas validas omnino esse habendas

That ordinations performed by an unlawful minister are illicit, no theologian ever doubted; but whether they are, moreover, to be regarded as null and void was of old a most intricate question–so much so that the

Migne
, "Theologiæ cursus completus", XXV (Paris, 1841), 55].

In the second half of the fifth century, the Church of Constantinople repeated the confirmation and ordination conferred by the

Apollinarists
(Beveridge, "Synodicon", II, Oxford, 1672, Annotationes, 100).

The Roman Synod of 769 permitted and even prescribed the repetition of orders conferred by the

Archbishop of Milan, then under the ban of excommunication. On several occasions the ordinations conferred by Pope Formosus
were declared null and were repeated.

After the eleventh century the discussions concerning simony gave new sharpness to the controversy about reordinations.

simoniacal ordinations, as did also the Synod of Girona (Spain) in 1078. In the strife between the emperors of Germany and the popes of the eleventh and twelfth centuries the power of ordination of schismatic bishops was discussed and denied in various ways (cf. Louis Saltet
, "Les réordinations", 205-412). In the thirteenth century the conditions for the validity of holy orders were determined in such a way that since then all uncertainty has been excluded.

Roman Catholic interpretation

Decisions of the popes on these points did not possess the character required by the

First Council of the Vatican for definitions involving the sovereign authority of the pope in doctrinal matters. In the history of reordinations the authority of the popes is much less concerned than in the doctrine regarding the relations of the civil and ecclesiastical powers, in which, nevertheless, as theologians maintain, papal infallibility is not involved (cf. J. Fessler
, "La vraie et la fausse infallibilité des papes", Paris, 1873).

The early Church sought the solution of these difficulties.

Anglicans
often bring charges against the Roman See, which, if they had the value they claim, would tell not only against the popes but also against the early Church and the Fathers.
Commonitorium, that "in the Catholic Church itself, all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all."[1]
: 132  In tradition, however, the absolute unchangeableness of the essential Christian doctrines cannot be shown.

Notes

References

 This article incorporates text from a publication now in the public domain: Saltet, Louis (1911). "Reordinations". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company.

  1. OCLC 16266414 – via Christian Classics Ethereal Library
    .
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