Salitis

Source: Wikipedia, the free encyclopedia.

In the

15th Dynasty
.

Biography

Salitis is mainly known from a few passages of

Contra Apionem; for these passages, Josephus claimed to have reported Manetho's original words. It seems that during the reign of an Egyptian pharaoh called Timaios or Tutimaios, an army of foreigners suddenly came from the Near East and took over the Nile Delta without a fight. After conquering Memphis and likely deposing Timaios, the invaders committed several atrocities such as destroying cities and temples and killing or capturing the native Egyptians.[1]
: I:75–6  After that, they

made one of their number, whose name was Salitis, king. He resided in Memphis and exacted tribute from both the upper and lower country, leaving fortresses in the most strategic places.

— Flavius Josephus, Against Apion, I: 77.[1]

Salitis was determined to hold down his new conquests. For this reason he fortified the eastern borders, and sought a strategic position to establish an imposing stronghold from which he could dominate the independent-minded Upper Egyptians. Having found it in the city of

Bubastite branch of the Nile,[1]
: I:77–8  Salitis

established this city and rendered it extremely secure with walls, settling there a large body of armed troops – as many as 240,000 men – as a frontier guard. He used to go there in the summer, partly to hand out rations and distribute pay, and partly to train them carefully in military exercises, to frighten foreigners.

Salitis died after 19 years of rule and his throne passed to another Asiatic called Bnon or Beon.[1]: I:80–91 

Identification

Several attempts have been made to identify Salitis with an archaeologically attested ruler. He was sometimes associated with a ruler named

Second Intermediate Period ruler.[4] William F. Albright suggested that Salitis may have been the same person as the Umman Manda king, Zaluti. Albright assigns "Za-a-lu-ti" an Indo-Iranian etymology.[5][6]: 227  At the current state of knowledge, Salitis remains unidentified.[7][1]
: I:77, n.300 

Even for his name there are no clues of what it could have originally meant in

biblical patriarch Joseph during his stay in Egypt (Genesis 42:6) with the meaning of "keeper of the power"; however, this is considered a very weak assumption.[8][1]
: I:77, n.300 

As for him, also the identification of his Egyptian predecessor Timaios and Asiatic successor Bnon were a matter of debate; though the former was tentatively identified with

13th Dynasty;[2]: 52 [3] this identification was questioned for being rather weak.[9]

References

  1. ^ .
  2. ^ .
  3. ^ . p. 185
  4. ^ Salitis' page on eglyphica.de
  5. S2CID 163980863
    .
  6. .
  7. ^ Labow, D. (2005). Flavius Josephus Contra Apionem, Buch 1. Einleitung, Text, Text-kritischer Apparat, Übersetzung und Kommentar. Stuttgart: Kohlhammer Verlag. 76–77, n.71
  8. ^ Troiani, L. (1974). "Sui frammenti di Manetone nel primo libro del "Contra Apionem" di Flavio Giuseppe". Studi Classici e Orientali (in Italian). 23. p. 107
  9. ^ Helck, Wolfgang; Otto, Eberhard; Westendorf, Wolfhart, eds. (1986). Lexikon der Agyptologie, vol. 6. Otto Harrassowitz Verlag.