Shaaraim
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Shaaraim (
Biblical references
The city appears in the city list of
Identification with Kh. Qeiyafa
After excavating the site, Yosef Garfinkel of Hebrew University of Jerusalem and others believe that Khirbet Qeiyafa is She'arayim. Field work uncovered a wall that makes a nearly complete circuit with two gates. Garfinkel says it is the only contender for She'arayim as all other sites dated to the period have a single city gate. Carbon dating and the absence of pig bones strengthen Garfinkel's argument that Qeiyafa is Israelite She'aryaim and not a Canaanite fortress.[2]
Israel Finkelstein disagrees. He claims that Megiddo and several other ancient towns in that region[dubious ] had two gates.[1]
Nadav Na'aman of Tel Aviv University doubts that Sha'arayim means "two gates" at all, citing multiple scholarly opinions that the suffix -ayim in ancient place names is not the dual suffix used for ordinary words.[3] Na'aman proposes instead that the name means just "gate", perhaps "because it was located on the western border of Judah with Philistia, a place that was seen as the gateway to the kingdom of Judah."[3]
References
- ^ a b Julia Fridman, Crying King David: Are the ruins found in Israel really his palace?, at Haaretz, 26 August 2013.
- ^ Oldest Hebrew inscription Discovered in Israelite Fort on Philistine border, Biblical Archaeology Review, March/April 2010, p. 52.
- ^ a b Nadav Na'aman (2008). "Shaaraim — the gateway to the Kingdom of Judah" (PDF). Journal of Hebrew Scriptures. 8 (24). Archived from the original (PDF) on 2014-10-17. Retrieved 2017-08-28.