Ryōan-ji: Difference between revisions

Coordinates: 35°02′04″N 135°43′06″E / 35.03444°N 135.71833°E / 35.03444; 135.71833
Source: Wikipedia, the free encyclopedia.
Content deleted Content added
AnomieBOT (talk | contribs)
m Dating maintenance tags: {{Refimprove section}} {{Citation needed}}
Rescuing 1 sources and tagging 0 as dead. #IABot (v1.6.1) (Balon Greyjoy)
Line 62: Line 62:
The researchers propose that the implicit structure of the garden is designed to appeal to the viewer's unconscious visual sensitivity to axial-symmetry skeletons of stimulus shapes. In support of their findings, they found that imposing a [[random]] perturbation of the locations of individual rock features destroyed the special characteristics.<ref>{{cite journal | last = Van Tonder | first = Gert J. | authorlink = |author2=Michael J. Lyons |author3=Yoshimichi Ejima | date = September 23, 2002 | title = Perception psychology: Visual structure of a Japanese Zen garden | journal = Nature | volume = 419 | issue = 6905| pages = 359–360 | doi = 10.1038/419359a | url = | pmid = 12353024 }}</ref>
The researchers propose that the implicit structure of the garden is designed to appeal to the viewer's unconscious visual sensitivity to axial-symmetry skeletons of stimulus shapes. In support of their findings, they found that imposing a [[random]] perturbation of the locations of individual rock features destroyed the special characteristics.<ref>{{cite journal | last = Van Tonder | first = Gert J. | authorlink = |author2=Michael J. Lyons |author3=Yoshimichi Ejima | date = September 23, 2002 | title = Perception psychology: Visual structure of a Japanese Zen garden | journal = Nature | volume = 419 | issue = 6905| pages = 359–360 | doi = 10.1038/419359a | url = | pmid = 12353024 }}</ref>


Centuries after its creation, the influences of the dry elements at Ryōan-ji continue to be reflected and re-examined in garden design &mdash; for example, in the ''Japangarten'' at the Art Museum at [[Wolfsburg]] in Germany.<ref>[http://www.kunstmuseum-wolfsburg.de/ Kunstmuseum Wolfsburg], [http://www.kunstmuseum-wolfsburg.de/special/8/ Japanese garden]; Kazuhisa Kawamura, [http://www.kawa-mura.de/garten/kunstmuseumwolfsburg.html "''Japangarten im Hof des Kunstmuseums Wolfsburg''" (Japanese garden in the courtyard of the Museum of Art at Wolfsburg);] excerpt, "''Die Proportion, die Dimension und die Art der Gestaltung beider Gärten sind fast identisch.''" (The proportion, the dimension and nature of the design of both gardens are almost identical).</ref>
Centuries after its creation, the influences of the dry elements at Ryōan-ji continue to be reflected and re-examined in garden design &mdash; for example, in the ''Japangarten'' at the Art Museum at [[Wolfsburg]] in Germany.<ref>[http://www.kunstmuseum-wolfsburg.de/ Kunstmuseum Wolfsburg], [http://www.kunstmuseum-wolfsburg.de/special/8/ Japanese garden] {{webarchive|url=https://web.archive.org/web/20110718011933/http://www.kunstmuseum-wolfsburg.de/special/8/ |date=2011-07-18 }}; Kazuhisa Kawamura, [http://www.kawa-mura.de/garten/kunstmuseumwolfsburg.html "''Japangarten im Hof des Kunstmuseums Wolfsburg''" (Japanese garden in the courtyard of the Museum of Art at Wolfsburg);] excerpt, "''Die Proportion, die Dimension und die Art der Gestaltung beider Gärten sind fast identisch.''" (The proportion, the dimension and nature of the design of both gardens are almost identical).</ref>


===Other gardens===
===Other gardens===

Revision as of 06:29, 25 December 2017

Ryōan-ji
龍安寺
Shaka Nyorai (Śākyamuni)
Location
Location13 Ryoanji Goryonoshita-chō, Ukyō-ku, Kyoto, Kyoto Prefecture
CountryJapan
Architecture
FounderHosokawa Katsumoto
Completed1450
Website
http://www.ryoanji.jp/

Ryōan-ji (

Historic Monuments of Ancient Kyoto, and as a UNESCO World Heritage Site
.

History

The site of the temple was an estate of the

Fujiwara family in the 11th century. The first temple, the Daiju-in, and the still existing large pond were built in that century by Fujiwara Saneyoshi. In 1450, Hosokawa Katsumoto, another powerful warlord, acquired the land where the temple stood. He built his residence there, and founded a Zen temple, Ryōan-ji. During the Ōnin War
between the clans, the temple was destroyed. Hosokawa Katsumoto died in 1473. In 1488, his son, Hosokawa Matsumoto, rebuilt the temple.

The temple served as a mausoleum for several emperors. Their tombs are grouped together in what are today known as the "Seven Imperial Tombs" at Ryōan-ji. The burial places of these emperors -- Uda, Kazan, Ichijō, Go-Suzaku, Go-Reizei, Go-Sanjō, and Horikawa—would have been comparatively humble in the period after their deaths. These tombs reached their present state as a result of the 19th century restoration of imperial sepulchers (misasagi) which were ordered by Emperor Meiji.[2]

There is controversy over who built the garden and when. Most sources date the garden to the second half of the 15th century.

Edo Period, between 1618 and 1680.[6]
There is also controversy over whether the garden was built by monks, or by professional gardeners, called kawaramono, or a combination of the two. One stone in the garden has the name of two kawaramono carved into it.

The conclusive history, though, based on documentary sources, is as follows: Hosokawa Katsumoto (1430-1473), deputy to the shogun, founded in 1450 the Ryoan-ji temple, but the complex was burnt down during the Onin War. His son Masamoto rebuilt the temple at the very end of the same century. It is not clear whether any garden was constructed at that time facing the main hall. First descriptions of a garden, clearly describing one in front of the main hall, date from 1680-1682. It is described as a composition of nine big stones laid out to represent Tiger Cubs Crossing the Water. As the garden has fifteen stones at present, it was clearly different from the garden that we see today. A great fire destroyed the buildings in 1779, and rubble of the burnt buildings was dumped in the garden. Garden writer and specialist Akisato Rito (died c. 1830) redid the garden completely on top of the rubble at the end of the eighteenth century and published a picture of his garden in his Celebrated Gardens and Sights of Kyoto (Miyako rinsen meisho zue) of 1799, showing the garden as it looks today. One big stone at the back was buried partly; it has two first names carved in it, probably names of untouchable stone workers, so called kawaramono.[8] There is no evidence of Zen monks having worked on the garden, apart from the raking of the sand.

Zen garden

Ryōan-ji dry garden.The clay wall, which is stained by age with subtle brown and orange tones, reflects "wabi" and the rock garden "sabi", together reflecting the Japanese worldview or aesthetic of "wabi-sabi".[9]

The temple's name is synonymous with the temple's famous 'Zen garden', the

rock garden, thought[by whom?
] to have been built in the late 15th century.

The garden is a rectangle of 248 square meters (2,670 square feet). Young and Young put the size at twenty-five meters by ten meters. Placed within it are fifteen stones of different sizes, carefully composed in five groups; one group of five stones, two groups of three, and two groups of two stones. The stones are surrounded by white gravel, which is carefully raked each day by the monks. The only vegetation in the garden is some moss around the stones.

The garden is meant to be viewed from a seated position on the veranda of the hōjō, the residence of the abbot of the monastery.[10]

The stones are placed so that the entire composition cannot be seen at once from the veranda. They are also arranged so that when looking at the garden from any angle (other than from above) only fourteen of the boulders are visible at one time. It is traditionally said that only through attaining enlightenment would one be able to view the fifteenth boulder.

The wall behind the garden is an important element of the garden. It is made of clay, which has been stained by age with subtle brown and orange tones. In 1977, the tile roof of the wall was restored with tree bark to its original appearance.[6]

When the garden was rebuilt in 1799, it came up higher than before and a view over the wall to the mountain scenery behind came about. At present this view is blocked by trees.[11]

The garden had particular significance for the composer John Cage, who composed a series of works and made visual art works based on it.[12]

Meaning of the garden

Like any work of art, the artistic garden of Ryōan-ji is also open to interpretation, or scientific research into possible meanings. Many different theories have been put forward inside and outside Japan about what the garden is supposed to represent, from islands in a stream, to swimming baby tigers to the peaks of mountains rising above to theories about secrets of geometry or of the rules of equilibrium of odd numbers. Garden historian Gunter Nitschke wrote: "The garden at Ryōan-ji does not symbolize anything, or more precisely, to avoid any misunderstanding, the garden of Ryōan-ji does not symbolize, nor does it have the value of reproducing a natural beauty that one can find in the real or mythical world. I consider it to be an abstract composition of "natural" objects in space, a composition whose function is to incite meditation.".[13]

Scientific analysis of the garden

In an article published by the science journal Nature, Gert van Tonder and Michael Lyons analyze the rock garden by generating a model of shape analysis (medial axis) in early visual processing.

Using this model, they show that the empty space of the garden is implicitly structured, and is aligned with the temple's

axis of symmetry
passes close to the centre of the main hall, which is the traditionally preferred viewing point. In essence, viewing the placement of the stones from a sightline along this point brings a shape from nature (a dichotomously branched tree with a mean branch length decreasing monotonically from the trunk to the tertiary level) in relief.

The researchers propose that the implicit structure of the garden is designed to appeal to the viewer's unconscious visual sensitivity to axial-symmetry skeletons of stimulus shapes. In support of their findings, they found that imposing a

random perturbation of the locations of individual rock features destroyed the special characteristics.[14]

Centuries after its creation, the influences of the dry elements at Ryōan-ji continue to be reflected and re-examined in garden design — for example, in the Japangarten at the Art Museum at Wolfsburg in Germany.[15]

Other gardens

Ryōan-ji's tsukubai, the basin provided for ritual washing of the hands and mouth

While the rock garden is the best-known garden of Ryōan-ji, the temple also has a water garden; the Kyoyochi Pond, built in the 12th century as part of the Fujiwara estate. Cherry trees have recently been planted northwest of the pond.[citation needed]

Ryōan-ji also has a teahouse and tea garden, dating to the 17th century. Near the teahouse is a famous stone water basin, with water continually flowing for ritual purification. This is the Ryōan-ji

vow of poverty.[citation needed] Notwithstanding the exquisite kare sansui rock garden on the opposite side of the building, the less-photographed Ryōan-ji tea garden is one of the most sublime and valued cultural treasures the temple offers to the world.[citation needed
]

Images

  • Entrance to the Temple territory
    Entrance to the Temple territory
  • Cherry blossom at the rock garden of Ryōan-ji Temple in Kyoto, Japan
    Cherry blossom at the rock garden of Ryōan-ji Temple in Kyoto, Japan
  • Close up of the zen garden
    Close up of the zen garden
  • Kyoyochi Pond, created in the 12th century as a water garden
    Kyoyochi Pond, created in the 12th century as a water garden
  • Sanmon gate to the temple
    Sanmon gate to the temple
  • Temple bell at Ryōan-ji
    Temple bell at Ryōan-ji
  • Gardens of Ryōan-ji
    Gardens of Ryōan-ji
  • The garden outside the teahouse (winter)
    The garden outside the teahouse (winter)
  • Lake and bridge outside the Kuri, the main hall (summer)
    Lake and bridge outside the Kuri, the main hall (summer)
  • Interior of the Kuri, the main temple building
    Interior of the Kuri, the main temple building

See also

Notes

  1. ^ Nitschke, Le Jardin japonais, pg. 88-89
  2. ^ Moscher, G. (1978). Kyoto: A Contemplative Guide, pp. 277-278.
  3. ^ See, for example, Michel Baridon, Les Jardins, Nitschke, Le Jardin Japonais, and Eliseeff. Jardins Japonais
  4. ^ Nitschke, Le Jardin Japonais, pg. 89
  5. ^ Danielle Elisseeff, Jardins japonais, pg. 61.
  6. ^ a b c Young and Young, The Art of the Japanese Garden, pg. 108-109.
  7. ^ Miyeko Murase, L'Art du Japon, pg. 183.
  8. ^ Kuitert, Themes, Scenes, and Taste, in the History of Japanese Garden Art, pg. 114-124 and 293-295.
  9. ^ Nitschke, Le Jardin Japonais, pg. 90.
  10. ^ Kuitert, Themes, Scenes, and Taste, in the History of Japanese Garden Art, pg. 122, 124
  11. ^ Whittington, Stephen. "Digging in John Cage's Garden - Cage and Ryoanji". Malaysian Music Journal. Retrieved 12 November 2015.
  12. ^ Nitschke, Le jardin Japonais," pg. 92. Translation of this citation from French by D.R. Siefkin.
  13. PMID 12353024
    .
  14. ^ Kunstmuseum Wolfsburg, Japanese garden Archived 2011-07-18 at the Wayback Machine; Kazuhisa Kawamura, "Japangarten im Hof des Kunstmuseums Wolfsburg" (Japanese garden in the courtyard of the Museum of Art at Wolfsburg); excerpt, "Die Proportion, die Dimension und die Art der Gestaltung beider Gärten sind fast identisch." (The proportion, the dimension and nature of the design of both gardens are almost identical).
  15. ^ a b Gustafson, Herb L. (1999). The Art of Japanese Gardens: Designing & Making Your Own Peaceful Space, p. 78.

References

External links

35°02′04″N 135°43′06″E / 35.03444°N 135.71833°E / 35.03444; 135.71833