Surasundari
As a house without a wife, as a frolic without a woman, so without the surasundari, the monument will be inferior and bear no fruit.
—Shilpa-Prakasha, 9th century architectural treatise[1]
In
In temple sculptures, the surasundaris are often depicted as attendants of gods and goddesses. They also manifest as dancing apsaras.[5] A salabhanjika or tree nymph is another variation of a surasundari.[1] Other forms of a surasundari include:[1]
- Darpani (mirror holder)
- Torana (door leaner)
- Dalamalika (branch holder)
- Padmagandha (smelling like a lotus)
- Ketakibharana (with a ketaki flower)
- Matrika (mother)
- Chamari (fly whiskbearer)
- Nartaki (dancer)
- Shukasarika (one who plays with a parrot)
- Nupurapadika (one who ties anklets)
- Mardala (drummer)
- Alasyakanya (lazy)
- Shubhagamini (thorn remover)
The presence of surasundaris in religious shrines is interpreted in several ways. A spiritual interpretation is that they represent shakti (the feminine cosmic energy), and can be considered as both auspicious and empowering. A secular interpretation is that they represent the prosperity of the king who commissioned the temple.[6]
References
- ^ a b c d Harsha V Dehejia (9 January 2012). "Beautiful woman". The Times of India.
- ^ Theodore Robert Bowie (1965). Ancient Indian Sculpture and Painting. Indiana University Art Museum.
- ^ Roberta Smith, Ken Johnson and Karen Rosenberg (29 December 2011). "Some Favorite Things Not Hanging on a Wall". The New York Times.
- ISBN 978-81-901318-0-3.
- ISBN 978-1-74220-347-8.
- ISBN 978-0-304-70739-3.