The All-Joking, All-Drunken Synod of Fools and Jesters
The All-Joking, All-Drunken Synod of Fools and Jesters[Notes 1] (1692[1]–1725)[Notes 2] was a club founded by Peter I of Russia. The group included many of Peter's closest friends, and its activities centered mostly around drinking and reveling. The group was not without controversies; some of its parodies against the Russian Orthodox Church in particular were heavily criticized.
The Jolly Company
As a teenager and young adult,
In time, the Jolly Company held more and more parties within Moscow itself, often within the home of Franz Lefort. Lefort, however, had limited funds, and he could not often afford to host the Tsar. To assist Lefort, Peter first built Lefort a large dining hall, and when that grew to be too small, he built him a fully furnished stone mansion with a banquet hall that could hold 1,500 men. The hall would become "a kind of clubhouse" for the Jolly Company, even when Peter or Lefort were absent.[3]
Transformation into the "Synod"
The Jolly Company slowly "proceeded to more organized buffoonery and masquerades" as Peter gave many of the men titles that they addressed each other by, often for ridiculous reasons. For example, a boyar named Ivan Buturlin was forever known as "The Polish King" because he played the enemy in a mock battle at Preobrazhenskoye, while Fyodor Romodanovsky was first known as "King of Pressburg" and then as "Prince-Caesar". Many years later, Peter would address Romodanovsky as "Your Majesty" and even presented him as the Tsar to defeated military opponents.[4]
The Jolly Company eventually formed a group known as The All-Joking, All-Drunken Synod of Fools and Jesters, which had a "Prince-Pope", a college of cardinals, bishops, archimandrites, priests and deacons. Deacon Peter created several rituals, ceremonies, and commandments for the group, which involved primarily heavy drinking requirements,[5] and was the leader of the group, despite his lowly title.[6] The group ended up including every man of power within the Tsar's government,[6] and even real clergymen as well.[7]
In January 1695, just three years after the election of Nikita Zotov as "Prince-Pope", Peter refused to partake in a traditional Russian Orthodox ceremony of having holy water sprinkled over his head during the Epiphany Ceremony.[8] Instead, Peter and the Synod celebrated their own version of the Russian folk custom of sviatki, with partying, drinking, and even eroticism. Peter even specifically designed Zotov's election and the celebration to conflict with the traditional Church celebration.[1]
Mocking of the Russian Orthodox Church
Peter's creation of this group was not without controversy, both at the time and in the eyes of historians. Peter formed the Drunken Synod when he was just eighteen and let it continue until the end of his life. The mock-Synod angered many
Notes
- ^ The group is also known by various similarly-phrased titles.
- ^ Robert K. Massie says, "The Drunken Synod, created when Peter was eighteen, continued its tipsy existence until the end of the Tsar's reign[.]" Massie 1981, p. 120
Peter died in 1725. Massie 1981, p. 845
References
- ^ a b Bushkovitch 1990, p. 16
- ^ Massie 1981, pp. 117–118
- ^ Massie 1981, pp. 118–119
- ^ Massie 1981, p. 119
- ^ Massie 1981, pp. 119–120
- ^ a b Cherniavsky 1966, p. 34
- ^ Obolonskiĭ & Ostrom 2003, p. 46
- ^ Bushkovitch 1990, p. 15
- ^ Massie 1981, p. 120
- ^ Massie 1981, p. 121
- ^ Milner-Gulland 1997, p. 24
Bibliography
- Bushkovitch, Paul A. (January 1990). "The Epiphany Ceremony of the Russian Court in the Sixteenth and Seventeenth Centuries". Russian Review. 49 (1). Blackwell Publishing on behalf of The Editors and Board of Trustees of the Russian Review: 1–17. JSTOR 130080.
- Cherniavsky, Michael (March 1966). "The Old Believers and the New Religion". Slavic Review. 25 (1). The American Association for the Advancement of Slavic Studies: 1–39. S2CID 164057552.
- ISBN 0-345-29806-3.
- Milner-Gulland, Robin (1997). The Russians. Oxford: Blackwell. ISBN 0-631-21849-1.
- Obolonskiĭ, Aleksandr Valentinovich; Ostrom, Vincent (2003). The Drama of Russian Political History: System Against Individuality. Texas A&M University Press. p. 46. ISBN 1-58544-224-0.