Thomas Barlow (bishop)
Thomas Barlow (1607, 1608 or 1609 – 8 October 1691) was an English academic and clergyman, who became Provost of
Early life
Barlow was the son of Richard Barlow of Long-gill in the parish of
He associated at Oxford with
Barlow retained his fellowship in 1648 with support from
Under Charles II
On the
Barlow wrote at the request of Robert Boyle an elaborate treatise on "Toleration in Matters of Religion" at this time, but it was not published until after his death (in Cases of Conscience, 1692). Barlow's reasoning is based more on expediency than on principle. He shows that the religious toleration he advocates does not extend to atheists, papists or
As pro-vice-chancellor of the university in 1673, he called in question William Richards, Chaplain of
Barlow was prominent in two abortive schemes of comprehension (inclusion into the state church) set on foot in October 1667 and February 1668. The "Comprehensive Bill", based on the Declaration of Breda, was drawn up by Sir Robert Atkyns and Sir Matthew Hale, and revised and endorsed by Barlow and his friend John Wilkins. Its introduction was frustrated by a Commons declaration and the plan was finally dropped. Barlow had some part in the release of John Bunyan from Bedford gaol in 1677.[3][4]
In 1675, Barlow became Bishop of Lincoln through the good offices of two secretaries of state,
Barlow told his friend
When in 1684
Under James II
When the Catholic
Under William and Mary
Works
Thomas Barlow's writings include:
- Exercitationes aliquot metaphysicae de Deo (1637)
- Plain reasons why a Protestant of the Church of England should not turn Roman Catholic (1688)
- Cases of Conscience (1692)
Library Collections
At his death in 1691, Barlow bequeathed 54 manuscript volumes and a variety of printed books to the Bodleian Library.[12] About 600 books from Barlow's collection, especially duplicates (books already owned by the Bodleian) went to the library of Queen's College, Oxford.[13] The printed books from Barlow's library, which was finally assimilated into the Bodleian in 1694, are currently held under the shelfmark "Linc." for Linconiensis, a reference to Barlow's title as the Bishop of Lincoln.
According to William Poole, "Barlow’s books are of especial value because he was a compulsive annotator."[14] A staunch Calvinist, Barlow often made annotations to argue with the theology of the authors he read.[15] Poole adds that Barlow "marked" books as though he were reading "tutorial essays" from students.[16] Barlow's annotations have also been useful to scholars because he often made biographical notes about authors, other works they had written, and other editions of the same work.[17]
Many of the printed books in Barlow's library that are currently held at the Bodleian reflect his interest in theology, the reign of Charles I, and events during the English Civil War and Interregnum. These include many shorter polemical pamphlets and tracts related to volatility in the 1640s and 50s such as
- F 2.63(25) Linc.: A declaration: or, representation from His Excellencie, Sir Tho. Fairfax, and the Army under his command: Humbly tendred to the Parliament concerning the just and fundamental rights and liberties of themselves and the kingdom. (1647)
- C 13.13(45) Linc.: Matters of great note and consequence: 1 Divers questions upon his Majesties last answer concerning the militia resolved upon by both Houses of Parliament to be of dangerous consequence. 2 A true relation of the strange and untimely deathes which hath successively befalen all the nobility and others, which have beene the possessors of Shirborne Castle, in Dorset-shire since that it was unlawfully usurped and taken from the church by King Stephen in Anno Dom. 1100. Which castle is now in the possession of George Lord Digby, and how the case stands with him I leave to the courteous reader to censure. Whereunto is added, certaine articles of high treason against the said Lord Digby (1642)
- C 14 6[9] Linc.: A short story of the rise, reign, and ruine of the Antinomians, familists & libertines, that infected the churches of New-England: and how they were confuted by the Assembly of ministers there: as also of the magistrates proceedings in court against them. Together with Gods strange and remarkable judgements from heaven upon some of the chief fomenters of these opinions; and the lamentable death of Ms. Hutchison. Very fit for these times; here being the same errours amongst us, and acted by the same spirit. Published at the instant request of sundry, by one that was an eye and eare-witnesse of the carriage of matters there. (1644)
Barlow's manuscripts at the Bodleian cover a range of subjects, genres, and time periods. These include
- Medieval literature:
- Chaucer's Canterbury Tales (MS Barlow 20)
- Classical rhetoric:
- Cicero's De inventione rhetorica (MS Barlow 40)
- Church history:
- Eusebius' Ecclesiastical History (MS Barlow 3)
- Bede's Historia Ecclesiastica (MS Barlow 39)
- Contemporary theology:
- The Presbyterian Platforme simply sett downe (MS Barlow 19)
- Papers written by Barlow's fellow Bishop James Ussher whose work Barlow helped edit:
- MS Barlow 10
- MS Barlow 13
References
- ^ The Biographical Treasury. A Dictionary of Universal Biography, etc. Longman, Orme, Brown, Green, & Longmans. 1838. p. 75.
- ^ John Spurr, "Barlow, Thomas (1608/9–1691)", ODNB, Oxford University Press, 2004 Retrieved 12 February 2015.(subscription required)
- ^ a b Christopher Hill, A Turbulent, Seditious and Factious People: John Bunyan and his Church (1988), p. 167.
- ^ a b c d e f g h i j k l s:Barlow, Thomas (DNB00)
- ^ Pegasus, or the Flying Horse from Oxford, bringing the Proceedings of the Visitors and other Bedlamites.
- ^ British History on-line
- ^ In his Case of Conscience (1655–1656) Barlow wrote, "I think that there is a sacred and heavy obligation among Christians... to endeavour the conversion of the Jew, which certainly cannot be by banishing them from all Christian commonwealths." Scult, Mel (1978). Millennial Expectations and Jewish Liberties: A Study of the Efforts to Convert the Jews in Britain, Up to the Mid Nineteenth Century. Brill Archive. p. 29.
- ^ Jon Parkin, Science, Religion and Politics in Restoration England: Richard Cumberland's De Legibus Naturae (1999), p. 133.
- ^ Margery Purver, The Royal Society: Concept and Creation (1967), p. 157.
- ^ Nicholas Tyacke, Aspects of English Protestantism, c. 1530–1700 (2002), p. 295.
- ^ "Battersea | British History Online".
- ^ Madan, Falconer, H. H. E. Craster, and N. Denholm-Young. 1937. A Summary Catalogue of Western Manuscripts in the Bodleian Library at Oxford. Vol. 2. Oxford University Press, p. 1043.
- ^ Poole, William (2016). "Barlow's Books: Prolegomena for the Study of the Library of Thomas Barlow (1608/9-1691)". Bodleian Library Record. 29: 24–26.
- ^ Poole, William (2016). "Barlow's Books: Prolegomena for the Study of the Library of Thomas Barlow (1608/9-1691)". Bodleian Library Record. 29: 15.
- ^ Poole, William (2016). "Barlow's Books: Prolegomena for the Study of the Library of Thomas Barlow (1608/9-1691)". Bodleian Library Record. 29: 32.
- ^ Poole, William (2016). "Barlow's Books: Prolegomena for the Study of the Library of Thomas Barlow (1608/9-1691)". Bodleian Library Record. 29: 33.
- ^ Poole, William (2016). "Barlow's Books: Prolegomena for the Study of the Library of Thomas Barlow (1608/9-1691)". Bodleian Library Record. 29: 41–42.
External links
Attribution
This article incorporates text from a publication now in the public domain: "Barlow, Thomas". Dictionary of National Biography. London: Smith, Elder & Co. 1885–1900.