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Freeborn Women in ancient Rome were supposed to adhere to the strict gender

Helena (c.250-330 AD), a driving force in promoting Christianity. These anomalies are of the greatest concern of those who study women in ancient Rome as they provide a different narrative that is contrary to the stereotype about a woman's place ^[2]

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Women in Politics

Men argued firmly to block women from engaging in the public sphere. The political system in ancient Rome was comprised exclusively of men-- from senators to magistrates. Women were even prevented from voting. They were not seen as fit to be part of the political sphere as men believed them to be only suited for "elegance, adornment, and finery."^[1] However, elite women could manipulate their husbands and through them exercise control over the political world. In some cases, women were viewed as a threat to male rule. Cato the elder went so far as to prevent boys from attending senatorial meetings in fear that they would relay the news to their inquisitive mothers^[2]

A woman's role in politics changed under the principate when Octavian rose to princeps after the Battle of Actium in 31 BCE. Before this point, women not having the right to vote was a clear injustice compared to the power men held. However, starting with Octavian's rule, the inability to vote no longer mattered because the senate lost its power. Additionally, the shift from the forum to the palace allowed for women who lived there to gain an upper hand in influencing politics.^[1]

Women and sexuality

From the start of the Roman republic, there was a high emphasis placed on a woman's virginity.

Pompeia, highlights this point well as she attempted to have private relations with Publius Clodius. Julius Caesar's mother, Aurelia, monitered Pompeia's actions and prevented their private meetings. The mere possibility of Pompeia commiting adultery caused Caesar to divorce her^[3]

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Augustus's campaign on women and the family

The obsession with a woman's purity, and her role as a faithful wife and dutiful mother in the family increased during the reign of Augustus. This general campaign to improve family dynamics began in 18-17 BCE [4]. Augusts new laws targeted both men and women between the ages of 20-55, who were rewarded for being in healthy relationships, and punished if not married and without children. Additionally, Augustus enforced the divorce and punishment of adulterous wives. Women under his rule could be punished in the courts for adultery and banished. This shifted a woman's body and relationships from being private, to become a public matter that could be regulated. Therefore, the palace was secured and driven by this idea that women would be returned to their proper places as chaste wives and mothers, and thus household order would be restored. Augustus went so far as to punish and exile his own daughter, Julia, for engaging in extramarrital affairs^[4].

^ ^a ^b ^c ^d ^e Bauman, Richard (1992). Women and Politifcs in Ancient Rome. New York, New York: Routlege. pp. 8, 10, 15, 105.
^ ^a ^b Hallet, Judith (1984). Fathers and Daughters in Roman Society. Princeton, New Jersey: Princeton University. pp. 8, 10.
^ Harlow, Mary, and Ray, Laurence (2002). Growing up and Growing old in Ancient Rome. New York, New York: Rutledge. pp. 30–31.{{cite book}}: CS1 maint: multiple names: authors list (link)
^ ^a ^b Boatwright, Mary; Gargola, Daniel; Lenski, Noel; Talbert, Richard (2005). A Brief History of the Romans. New York: Oxford University. pp. 176–177.

[:1-1] Bauman, Richard (1992). Women and Politifcs in Ancient Rome. New York, New York: Routlege. pp. 8, 10, 15, 105.

[:0-2] Hallet, Judith (1984). Fathers and Daughters in Roman Society. Princeton, New Jersey: Princeton University. pp. 8, 10.

[3] Harlow, Mary, and Ray, Laurence (2002). Growing up and Growing old in Ancient Rome. New York, New York: Rutledge. pp. 30–31.{{cite book}}: CS1 maint: multiple names: authors list (link)

[:2-4] Boatwright, Mary; Gargola, Daniel; Lenski, Noel; Talbert, Richard (2005). A Brief History of the Romans. New York: Oxford University. pp. 176–177.

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