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Calico Jack or Jack Rackham



Marvin Creamer (born January 24, 1916) is an amateur American sailor noted for having sailed around the globe without the aid of navigational instruments. From 21 December 1982 until 17 May 1984, a total of 510 days at sea, Creamer and the crew of his 36' boat Globe Star circumnavigated the globe with no nautical aids, not even a compass or watch.

Robin Lee Graham (1949 - ) is a man who set out to sail around the world alone as a teenager in the summer of 1965. National Geographic Magazine carried the story, and he co-wrote a book detailing his journey called Dove.

Graham was just sixteen when he set out from Southern California and headed west in his 24-foot boat. He got married along the way, and after almost five years, sailed back into his home port. After he and his wife Patti attended Stanford University, they moved to Montana and settled down.

Graham's book about his voyage, Dove, was published in 1972. His voyage was later the subject of a film, The Dove. A followup book, Home Is The Sailor, was published in 1983.

[edit] Bibliography Robin Lee Graham (1972). Dove. HarperCollins. ISBN 0-06-011603-X. Paperback reprint: Robin Lee Graham (1991). Dove. Harper Paperbacks. ISBN 0-06-092047-5. Robin Lee Graham, with Derek Gill (1983). Home Is the Sailor. HarperCollins. ISBN 0-06-015154-4. [edit] The Boats - Big Dove and Little Dove Robin started his journey on the original Dove (Little Dove) a 24 foot Lapworth sloop. On reaching the caribbean Dove was replaced by The Return of Dove (Big Dove) a 33 foot Allied Luders sloop.

Dove sank in Hurricane Marilyn in 1995.

The Return of Dove was found in Hawaii by Mark and Beverly Langley in 2000. They restored her in 2001. She was sold again in 2004 and is believed to be still in Hawaii.


Christopher Columbus (Italian Cristoforo Colombo; Portuguese Cristóvão Colon; Spanish: Cristóbal Colón; Catalan: Cristòfor Colom; c. 1451–May 20, 1506) was a navigator and an admiral for the Crown of Castile whose transatlantic voyages opened the Americas to European exploration and colonization. He is commonly believed to have been from Genoa, although his origins remain disputed[citation needed].

History places great significance on his original voyage of 1492, although he did not actually reach the mainland until his third voyage in 1498. Likewise, he was not the earliest European explorer to reach the Americas, as there are accounts of European transatlantic contact prior to 1492. However, Columbus' voyage came at a critical time of growing national imperialism and economic competition between developing nation states seeking wealth from the establishment of trade routes and colonies. Therefore, the period before 1492 is known as Pre-Columbian, and the anniversary of this event (Columbus Day) is celebrated throughout the Americains and in Spain and Italy.

Contents [hide] 1 Early life 2 Background to voyages 2.1 Navigational theories 2.2 Campaign for funding 3 Voyages 3.1 First voyage 3.2 Second voyage 3.3 Third voyage and arrest 3.4 Fourth voyage 4 Governorship 5 Later life 6 National origin 6.1 Portuguese theory 6.2 Spanish theory 6.3 Genoese theory 6.4 Other theories 6.5 Language 7 Perceptions 7.1 Mixed legacy 7.2 Physical appearance 8 See also 9 External links 10 References 11 Bibliography


[edit] Early life For controversies about nationality, see National origin According to the most widely recognized theory, Columbus was born between August and October 1451 in Genoa, one of the most ancient mariner communities of Middle Ages Europe. His father was Domenico Colombo, a middle-class wool weaver working between Genoa and Savona. His mother was Susanna Fontanarossa.[1]. News about Columbus' early years are scarce. He probably received an incomplete education, and spoke Genoese dialect. In one of his writings Columbus claims to have gone to the sea at 10. In the early 1470s, he was at the service of René I of Anjou, in a Genoese ship hired to support his unfortunate attempt to conquer the Kingdom of Naples. Later he allegedly made a trip to Chios, in the Aegean Sea. In May 1476 he took part in an armed convoy sent by Genoa to carry a valuable cargo to northern Europe. On August 13, the convoy was intercepted by Portuguese ships near the coast of that country. Columbus was wounded in the battle that ensued, but managed to land at the small town of Ligos. His brother, Bartolomeo lived in Lisbon in that period, working in a cartography workshop.

[edit] Background to voyages [edit] Navigational theories Europe had long enjoyed safe passage to China and India— sources of valued goods such as silk and spices — under the hegemony of the Mongol Empire (the Pax Mongolica, or "Mongol peace"). With the Fall of Constantinople to the Muslims in 1453, the land route to Asia was no longer an easy route. Portuguese sailors took to travelling south around Africa to get to Asia. Columbus had a different idea. By the 1480s, he had developed a plan to travel to the Indies (then construed roughly as all of south and east Asia) by sailing directly west across the "Ocean Sea" (the Atlantic).

It is sometimes claimed that Columbus had difficulty obtaining support for his plan because Europeans believed that the earth was flat. In fact, few people at the time of Columbus´s voyage (and virtually no sailors or navigators) believed this. Most agreed the earth is a sphere. Columbus´s arguments hinged on the circumference of that sphere.

Eratosthenes (276-194 BC) had already, in ancient Alexandrian times, accurately calculated the Earth's circumference, and Aristotle earlier (322 BC) had used observations to deduce that the Earth was not flat. Most scholars accepted Ptolemy's claim that the terrestrial landmass (for Europeans of the time, comprising Eurasia and Africa) occupied 180 degrees of the terrestrial sphere, leaving 180 degrees of water. Indeed, knowledge of the Earth's spherical nature was not limited to scientists. Dante's Divine Comedy is based on a spherical Earth.

Columbus, however, believed the calculations of Marinus of Tyre that the landmass occupied 225 degrees, leaving only 135 degrees of water. Moreover, Columbus believed that 1 degree represented a shorter distance on the earth's surface than was commonly held. Finally, he read maps as if the distances were calculated in Italian miles (1,238 meters). Accepting the length of a degree to be 56⅔ miles, from the writings of Alfraganus, he therefore calculated the circumference of the Earth as 25,255 kilometers at most, and the distance from the Canary Islands to Japan as 3,000 Italian miles (3,700 km). Columbus did not realize that Alfraganus used the much longer Arabic mile of about 1,830 meters. He was not alone in "wishing" the earth was smaller, however. A stunning image of the virtual Earth inside his mind survives in a globe finished in 1492 by Martin Behaim of Nuremberg, Germany, "the Earthapple."

The problem facing Columbus was that experts did not accept his estimate of the distance to the Indies. The true circumference of the Earth is about 40,000 kilometers, and the distance from the Canary Islands to Japan is 19,600 kilometers. No ship in the 15th century could carry enough food to sail from the Canary Islands to Japan. Most European sailors and navigators concluded, correctly, that sailors undertaking a westward voyage from Europe to Asia non-stop would die of starvation or thirst long before reaching their destination.

They were right, but Spain, only recently unified through the marriage of Ferdinand and Isabella, was desperate for a competitive edge over other European countries in trade with the East Indies. Columbus promised them that edge.

Columbus' calculations were inaccurate concerning the circumference of the Earth and the distance from the Canary Islands to Japan. But almost all Europeans were mistaken in thinking the aquatic expanse between Europe and Asia was uninterrupted. Although Columbus died believing he had opened up a direct nautical route to Asia, in fact he had established a nautical route between Europe and the Americas. It was this route to the Americas, rather than to Japan, that gave Spain the competitive edge it sought in developing a mercantile empire.

[edit] Campaign for funding

Bronze statue at City Hall, Columbus, OhioColumbus Circle, with the Time Warner Center in the background A bronze statue of Columbus sits among the flowers and trees of Belgrave Square, London.Columbus first presented his plan to the court of Portugal in 1485. The king's experts believed that the route would be longer than Columbus thought (the actual distance is even longer than the Portuguese believed), and they denied Columbus' request. He then tried to get backing from the monarchs Ferdinand II of Aragon and Isabella I of Castile, who, by marrying, had united the largest kingdoms of Spain and were ruling them together.

After seven years of lobbying at the Spanish court, where he was kept on a salary to prevent him from taking his ideas elsewhere, he was finally successful in 1492. Ferdinand and Isabella had just conquered Granada, the last Muslim stronghold on the Iberian peninsula, and they received Columbus in Córdoba, in the monarchs' Alcázar or castle. Isabel turned Columbus down on the advice of her confessor, and he was leaving town in despair, when Ferdinand intervened. Isabel then sent a royal guard to fetch him and Ferdinand later rightfully claimed credit for being "the principal cause why those islands were discovered". King Ferdinand is referred to as "losing his patience" in this issue, but this cannot be proven.

About half of the financing was to come from private Italian investors, whom Columbus had already lined up. Financially broke after the Granada campaign, the monarchs left it to the royal treasurer to shift funds among various royal accounts on behalf of the enterprise. Columbus was to be made "Admiral of the Seas" and would receive a portion of all profits. The terms were absurd, but as his own son later wrote, the monarchs did not really expect him to return.

According to the contract that Columbus made with King Ferdinand and Queen Isabella, if Columbus discovered any new islands or mainland, he would:

be given the rank of Admiral of the Ocean Sea (Atlantic Ocean). be appointed Viceroy and Governor of all the new lands. have the right to nominate three persons, from whom the sovereigns would choose one, for any office in the new lands. be entitled to 10 percent of all the revenues from the new lands in perpetuity; this part was denied to him in the contract, although it was one of his demands. have the option of buying one-eighth interest in any commercial venture with the new lands and receive one-eighth of the profits. However he was arrested in 1500 and removed from these posts, which led to Columbus's son taking legal action to enforce his father's contract. His son was arrested. Many of the smears against Columbus were initated by the Spanish crown during these lengthy court cases (pleitos de Colón).

[edit] Voyages “ Your Highnesses, as Catholic Christians and Princes who love the holy Christian faith, and the propagation of it, and who are enemies of the sect of Mahoma and to all idolatries and heresies, resolved to send me, Cristobal Colon, to the said parts of India to see the said princes, and the cities and lands, and their disposition, with a view that they might be converted to our holy faith; and ordered that I should not go by land to the eastward, as had been customary, but that I should go by way of the west, wither up to this day, we do not know for certain that any one has gone. „ —Christopher Columbus, Journal of His First Voyage, Markham, p.16

[edit] First voyage

First voyage. A ship replica of the Santa Maria. A depiction of Columbus claiming possession of the New World in a chromolithograph made by the Prang Education Company in 1893.On the evening of August 3, 1492, Columbus departed from Palos with three ships; one larger "Nao", the Santa Maria (first mate-Joseph Vincent) and two smaller "caravels", the Niña (first mate-Anthony Petane) and the Pinta[2]. The ships were property of Juan de la Cosa and the Pinzón brothers (Martin and Vicente Yáñez), but the monarchs forced the Palos inhabitants to contribute to the expedition. Columbus first sailed to the Canary Islands, which was owned by Castile, where he restocked the provisions and made repairs, and on September 6, he started what turned out to be a five-week voyage across the ocean.

A legend is that the crew grew so homesick and fearful that they threatened to sail back to Spain. Although the actual situation is unclear, most likely the sailors' resentments merely amounted to complaints or suggestions.

After 29 days out of sight of land, on October 7, 1492, as recorded in the ship's log the crew spotted shore birds flying west, and they changed direction to make their landfall. A later comparison of dates and migratory patterns leads to the conclusion that the birds were Eskimo curlews and American golden plovers.

Land was sighted at 2 a.m. on October 12, by a sailor named Rodrigo de Triana (also known as Juan Rodriguez Bermejo) aboard Pinta.[3] Columbus called the island (in what is now The Bahamas) San Salvador, although the natives called it Guanahani. Exactly which island in the Bahamas this corresponds to is an unresolved topic; prime candidates are Samana Cay, Plana Cays, or San Salvador Island (named San Salvador in 1925 in the belief that it was Columbus' San Salvador). The indigenous people he encountered, the Lucayan, Taíno or Arawak, were peaceful and friendly. Columbus proceeded to observe the natives and how they went about. He wrote of the Indians:

“ …we might form great friendship, for I knew that they were a people who could be more easily freed and converted to our holy faith by love than by force, gave to some of them red caps, and glass beads to put round their necks, and many other things of little value, which gave them great pleasure, and made them so much our friends that it was a marvel to see. They afterwards came to the ship’s boats where we were, swimming and bringing us parrots, cotton threads in skeins, darts, and many other things; and we exchanged them for other things that we gave them, such as glass beads and small bells. In fine, they took all, and gave what they had with good will. It appeared to me to be a race of people very poor in everything.…They are very well made, with very handsome bodies, and very good countenances [features]. They neither carry nor know anything of arms, for I showed them swords and they took them by the blade and cut themselves through ignorance. They have no iron…I saw some with marks of wounds on their bodies, and I made signs to ask what it was, and they gave me to understand that people from other adjacent islands came with the intention of seizing them, and that they defended themselves. I believe, and still believe, that they come here from the mainland to take them prisoners. They should be good servants and intelligent, for I observe that they quickly took in what was said to them, and I believe that they would easily become Christians, as it appeared to me that they had no religion. —Christopher Columbus, Journal of His First Voyage, Markham, pp. 37-38


Columbus also explored the northeast coast of Cuba (landed on October 28) and the northern coast of Hispaniola, by December 5. Here, the Santa Maria ran aground on Christmas morning 1492 and had to be abandoned. He was received by the native cacique Guacanagari, who gave him permission to leave some of his men behind. Columbus founded the settlement La Navidad and left 39 men.

On January 15, 1493, he set sail for home by way of the Azores.

"He wrestled his ship against the wind and ran into a fierce storm." Actually, crossing the Atlantic in winter, the winds north of Florida and the Bahamas would mostly be favorable, somewhere west of north or south. By the time he arrived off Portugal, though, the west wind would make the whole Iberian Peninsula a dangerous lee shore in bad weather.[citation needed]

Leaving the island of Santa Maria in the Azores, Columbus headed for Spain, but another storm forced him into Lisbon. He anchored next to the King's harbour patrol ship on March 4, 1493, where he was told a fleet of 100 caravels had been lost in the storm. Astoundingly, both the Niña and the Pinta were spared. Not finding the King John in Lisbon, Columbus wrote a letter to him and waited for the king's reply. The king requested that Columbus go to Vale do Paraíso to meet with him. Some have speculated that his landing in Portugal was intentional.

Relations between Portugal and Castile were poor at the time. Columbus went to meet with the king at Vale do Paraíso (north of Lisbon). After spending more than one week in Portugal, he set sail for Spain. Word of his finding new lands rapidly spread throughout Europe. He reached Spain on March 15.

He was received as a hero in Spain. He displayed several kidnapped natives and what gold he had found to the court, as well as the previously unknown tobacco plant, the pineapple fruit, the turkey and the sailor's first love, the hammock. He did not bring any of the coveted East Indies spices, such as the exceedingly expensive black pepper, ginger or cloves. In his log, he wrote "there is also plenty of ají, which is their pepper, which is more valuable than black pepper, and all the people eat nothing else, it being very wholesome" (Turner, 2004, P11). The word ají is still used in South American Spanish for chili peppers.

In his first journey, Columbus visited San Salvador in the Bahamas (which he was convinced was Japan), Cuba (which he thought was China) and Haiti (where he found gold).

[edit] Second voyage

Second voyage.Admiral Columbus left from Cádiz, Spain, to find new territories on September 24, 1493, with 17 ships carrying supplies, and about 1,200 men to peacefully colonize the region. It goes without saying that this was in direct competition with Portugal. On October 13, the ships left the Canary Islands as they had before, following a more southerly course.

On November 3, 1493, Columbus sighted a rugged island that he named Dominica. On the same day, he landed at Marie-Galante, which he named Santa Maria la Galante. After sailing past Les Saintes (Todos los Santos), he arrived at Guadaloupe (Santa Maria de Guadalupe), which he explored between November 4 and November 10, 1493. The exact course of his voyage through the Lesser Antilles is debated, but it seems likely that he turned north, sighting and naming several islands including Montserrat (Santa Maria de Monstserrate), Antigua (Santa Maria la Antigua), Redondo (Santa Maria la Redonda), Nevis (Santa María de las Nieves), Saint Kitts (San Jorge), Sint Eustatius (Santa Anastasia), Saba (San Cristobal), Saint Martin (San Martin), and Saint Croix (Santa Cruz). He also sighted the island chain of the Virgin Islands, which he named Santa Ursula y las Once Mil Virgines, and named the islands of Virgin Gorda, Tortola, and Peter Island (San Pedro).

He continued to the Greater Antilles, and landed at Puerto Rico (San Juan Bautista) on November 19, 1493. The first skirmish between Americans and Europeans since the Vikings[4] took place when his men rescued two boys who had just been castrated by their captors.

On November 22, he returned to Hispaniola, where he found his colonists had fallen into dispute with natives in the interior and had been killed, but he did not accuse Chief Guacanagari, his ally, of any wrongdoing. Another Chief, named Caonabo, was charged and became the earliest known American native resistence fighter. Columbus established a new settlement at Isabella, on the north coast of Hispaniola, where gold had first been found, but it was a poor location and the settlement was short-lived. He spent some time exploring the interior of the island for gold. Finding some, he established a small fort in the interior. He left Hispaniola on April 24, 1494, and arrived at Cuba (which he named Juana) on April 30 and Jamaica on May 5. He explored the south coast of Cuba, which he believed to be a peninsula rather than an island, and several nearby islands including the Isle of Youth (La Evangelista), before returning to Hispaniola on August 20.

Before he left Spain on his second voyage, Columbus had been directed by Ferdinand and Isabella to maintain friendly, even loving, relations with the natives. He nevertheless sent a letter to the monarchs proposing to enslave some of the native peoples, specifically the Caribs, on the grounds of their aggressiveness and their status as enemies of the Taino. Although his petition was refused by the Crown, in February 1495 Columbus took 1,600 Arawak (a different tribe, who were also hunted by the Carib) as slaves. There was no room for about 400 of them and they were released.

The many voyages of discovery did not pay for themselves; there was no funding for pure science in the Renaissance. Columbus had planned with Isabella to set up trading posts with the cities of the Far East made famous by Marco Polo, but which had been blockaded as described above. Of course, Columbus would never find Cathay (China) or Zipangu (Japan), and there was no longer any Great Kahn. Slavery was practiced widely at that time, amongst many peoples of the world, including some Indians. For the Portuguese — from whom Columbus received most of his maritime training — slavery had resulted in the first financial return on a 75-year investment in Africa.

Five hundred sixty slaves were shipped to Spain; 200 died en route and half the remainder were ill when they arrived. After legal proceedings, some survivors were released and ordered to be shipped home, others sent by Isabella to be galley slaves. Columbus, desperate to repay his investors, failed to realize that Isabella and Ferdinand did not plan to follow Portuguese policy in this respect. Rounding up the slaves led to the first major battle between the Spanish and the natives in the New World.

Columbus also imposed a tribute system similar to that of the Aztec on the mainland. The natives in Cicao on Haiti all those above 14 years of age were required to find a certain quota of gold, to be signified by a token placed around their necks. Those who failed to reach their quota would have their hands chopped off. Despite such extreme measures, Columbus did not manage to obtain much and many "settlers" were unhappy with the climate and disillusioned about their chances of getting rich quick. A classic gold rush had been set off that would have tragic consequences for the Caribbean, though anthropologists have shown there was more intermarriage and assimilation than previously believed (see the Black Legend). Columbus allowed settlers to return home with any Indian women with whom they had started families or, to Isabella's fury, owned as slaves.

From Haiti he finally returned to Spain.

[edit] Third voyage and arrest

Third voyage. The arrow points to the city of Sanlúcar de Barrameda, the starting point for Columbus' third journey.On May 30, 1498, Columbus left with six ships from Sanlúcar, Spain, for his third trip to the New World. He was accompanied by the young Bartolomé de Las Casas, who would later provide partial transcripts of Columbus' logs.

Columbus led the fleet to the Portuguese island of Porto Santo, his wife's native land. He then sailed to Madeira and spent some time there with the Portuguese captain João Gonçalves da Camara before sailing to the Canary Islands and Cape Verde. Columbus landed on the south coast of the island of Trinidad on July 31. From August 4 through August 12, he explored the Gulf of Paria which separates Trinidad from Venezuela. He explored the mainland of South America, including the Orinoco River. He also sailed to the islands of Chacachacare and Margarita Island and sighted and named Tobago (Bella Forma) and Grenada (Concepcion). He described the new lands as belonging to a previously unknown new continent, but he pictured it hanging from China, bulging out to make the earth pear-shaped.

Columbus returned to Hispaniola on August 19 to find that many of the Spanish settlers of the new colony were discontent, having been misled by Columbus about the supposedly bountiful riches of the new world. Columbus repeatedly had to deal with rebellious settlers and natives. He had some of his crew hanged for disobeying him. A number of returned settlers and friars lobbied against Columbus at the Spanish court, accusing him of mismanagement. The king and queen sent the royal administrator Francisco de Bobadilla in 1500, who upon arrival (August 23) detained Columbus and his brothers and had them shipped home. In 2005, a long lost state report was rediscovered depicting Columbus as a particularly cruel ruler; see the section "Governorship" below for more information. The report may explain part of the reasons for the Spanish Crown's decision to remove Columbus from his position as first governor of the Indies. Columbus refused to have his shackles removed on the trip to Spain, during which he wrote a long and pleading letter to the Spanish monarchs. They accepted his letter and let Columbus and his brothers go free.

Although he regained his freedom, he did not regain his prestige and lost all his titles including the governorship. As an added insult, the Portuguese had won the race to the Indies: Vasco da Gama returned in September 1499 from a trip to India, having sailed east around Africa.

[edit] Fourth voyage

Fourth voyage.Nevertheless, Columbus made a fourth voyage, nominally in search of the Strait of Malacca to the Indian Ocean.

Accompanied by his brother Bartolomeo and his 13-year-old son Fernando, he left Cádiz, Spain on May 11, 1502, with the ships Capitana, Gallega, Vizcaína and Santiago de Palos. He sailed to Arzila on the Moroccan coast to rescue the Portuguese soldiers who he heard were under siege by the Moors. On June 15, they landed at Carbet on the island of Martinique (Martinica). A hurricane was brewing, so he continued on, hoping to find shelter on Hispaniola. He arrived at Santo Domingo on June 29, but was denied port, and the new governor refused to listen to his storm prediction. Instead, while Columbus's ships sheltered at the mouth of the Jaina River, the first Spanish treasure fleet sailed into the hurricane. The only ship to reach Spain had Columbus's money and belongings on it, and all of his former enemies (and a few friends) had drowned.

After a brief stop at Jamaica, he sailed to Central America, arriving at Guanaja (Isla de Pinos) in the Bay Islands off the coast of Honduras on July 30. Here Bartolomeo found native merchants and a large canoe, which was described as "long as a galley" and was filled with cargo. On August 14, he landed on the American mainland at Puerto Castilla, near Trujillo, Honduras. He spent two months exploring the coasts of Honduras, Nicaragua, and Costa Rica, before arriving in Almirante Bay, Panama on October 16.


The Four Voyages of Columbus 1492-1503In Panama, he learned from the natives of gold and a strait to another ocean. After much exploration, he established a garrison at the mouth of Rio Belen in January 1503. On April 6, one of the ships became stranded in the river. At the same time, the garrison was attacked, and the other ships were damaged. He left for Hispaniola on April 16, but sustained more damage in a storm off the coast of Cuba. Unable to travel any farther, the ships were beached in St. Ann's Bay, Jamaica, on June 25, 1503.

Columbus and his men were stranded on Jamaica for a year. Two Spaniards, with native paddlers, were sent by canoe to get help from Hispaniola. In the meantime, in a desperate effort to induce the natives to continue provisioning him and his hungry men, he successfully intimidated the natives by correctly predicting a lunar eclipse, using astronomic tables made by Rabbi Abraham Zacuto who was working for the king of Portugal. Help finally arrived on June 29, 1504, and Columbus and his men arrived in Sanlúcar, Spain on November 7.

[edit] Governorship During his time as governor and viceroy Columbus virtually ruled his domain as a tyrant. Francisco de Bobadilla, a member of the Order of Calatrava, and Columbus' successor as Governor from 1500-1502, was charged with investigating Columbus' rule in the name of the Spanish Crown. His 48 page report — derived from the testimonies of 23 people who had seen or heard about the treatment meted out by Columbus and his brothers — had originally been lost for centuries, but was rediscovered in 2005 in the Spanish archives in Valladolid. It proved to contain an account of Columbus' 7 year reign as the first Governor of the Indies. According to his report Columbus was known both by friends and enemies for the atrociously harsh punishments he imposed on his subjects.

Columbus ordered a man who was caught stealing corn to have his nose and ears cut off and auctioned off as a slave. A woman who suggested Columbus was of lowly birth was punished by Columbus' brother Bartolomé: she was stripped naked and paraded around the colony on a mule. When Bartolomé had her tongue cut out, Columbus congratulated him for defending the family's honour. Consuelo Varela, a Spanish historian states: "Even those who loved him [Columbus] had to admit the atrocities that had taken place." [5]

[edit] Later life

A statue of the Santa Maria, Columbus' flagship in his first voyage. The statue is at the House of Columbus in Valladolid, Spain, the city where Columbus died.While Columbus had always given the conversion of non-believers as one reason for his explorations, he grew increasingly religious in his later years. He claimed to hear divine voices, lobbied for a new crusade to capture Jerusalem, often wore Franciscan habit, and described his explorations to the "paradise" as part of God's plan which would soon result in the Last Judgement and the end of the world.

In his later years, Columbus demanded that the Spanish Crown give him 10% of all profits made in the new lands, pursuant to earlier agreements. Because he had been relieved of his duties as governor, the crown did not feel bound by these contracts, and his demands were rejected. His family later sued for part of the profits from trade with America but ultimately lost some 50 years later.


Columbus' tomb in the cathedral of Seville. It is borne by four statues of kings representing the Kingdoms of Castile, Leon, Aragon, and Navarre.On May 20, 1506, Columbus died in Valladolid, fairly wealthy from the gold his men had accumulated in Hispaniola. He was still convinced that his journeys had been along the east coast of Asia. Following his death, his body underwent excarnation—the flesh was removed so that only his bones remained. Even after his death, his travels continued: first interred in Valladolid and then at the monastery of La Cartuja in Seville, by the will of his son Diego, who had been governor of Hispaniola, his remains were transferred to Santo Domingo in 1542. In 1795, the French took over, and his remains were removed to Havana. After Cuba became independent following the Spanish-American War in 1898, his remains were moved back to the Cathedral of Seville, where they were placed on an elaborate catafalque. However, a lead box bearing an inscription identifying "Don Christopher Columbus" and containing fragments of bone and a bullet was discovered at Santo Domingo in 1877. To lay to rest claims that the wrong relics were moved to Havana and that Columbus is still buried in the cathedral of Santo Domingo, DNA samples were taken in June 2003 (History Today August 2003). Results announced in May 2006 show that at least some of Columbus' remains rest in Seville, but authorities in Santo Domingo have not allowed the remains in their custody to be tested.[6]

[edit] National origin The true identity of Columbus is still not known, although it is generally accepted that he was Italian due to the fact that he maintained his Italian ethnicity throughout his life.[7]

Several theories exist regarding his national origin, including:

[edit] Portuguese theory Christopher Columbus (Cristóvão Colon), whose real name was Salvador Fernandes Zarco, was born in 1448, in Cuba, Alentejo, in the southern part of Portugal. His father was Dom Fernando, First Duke of Beja (Alentejo), and son of King Dom Duarte, who at the age of 19 got pregnant a young lady of the Royal Court, named Isabel Gonçalves Zarco, daughter of João Gonçalves Zarco, the discoverer of the Island of Porto Santo (1418) and of the Madeira Island (1419). At the age of six, accompanied his mother to the island of Porto Santo (Madeira), after she had married Diogo Afonso Aguiar.

The Navigator started his maritime life at the age of fourteen in the Portuguese caravels to Africa. In Porto Santo, he later married Filipa Moniz de Perestrelo, daughter of Bartolomeu Perestrelo, governor of Madeira. They had a legitimate son, Diogo Colon, born in Portugal.

He was a sailor for more than ten years in the Portuguese caravels. By decree of King John II, only Portuguese citizens could serve on the Portuguese ships—“All foreigns were thrown overboard, by order of the King”.

At the time, Portugal was the most powerful nation over the seas and had achieved several milestones progressing along the coast of Africa. The books of history have been telling us that King João II refused support to Columbus and, for that reason, he decided to offer his plan to the Kings of Castile and Aragon. He spent seven years to convince them. It is surprising that Columbus kept pursuing his aim of convincing the Kings of Spain during seven long years, but withdraw from his attempt with King João II of Portugal, immediately after the initial refuse.

King João II wanted to ensure that the route to India, sailing around the African continent would be achieved without Spanish interference as per the Treaty of Toledo, but also wanted to modify this treaty. The Portuguese strategic way of sailing forth and back from Africa in large circles, had already offered very interesting results, and a new land was found: Brazil. However, its location was beyond the meridian division at 100 miles from Cape Verde, set by the treaty, and the Portuguese kept it secret.

King João II wanted to move the division line further west. The navigator Salvador Fernandes Zarco was appointed by the King to perform a strategic move in Spain. Once there, Salvador Zarco avoided to use his real identity. Queen Isabel and thus also King Fernando knew who Salvador was, as they were relatives (cousins, from same grand-grandfathers). However, Salvador convinced them that he had moved to Spain due to his bad relation with João II and his refusal for support. Thus the reason to offer his services abroad, under a pseudonym, as Cristovão Colon. When they returned to Spain after the discoveries, the ship of Cristóvão Colon diverts to Lisbon where Colon submits to his King João II a detailed report of the new lands discovered. Only after that meeting Colon proceeds to Spain, where he announces the good news and is proclaimed as an hero.

The Portuguese King loses no time to claim the territories, as they belong to the Portuguese area. He pretends to send a large fleet to make possession, until the Kings of Spain accepted another negotiated solution. A brand new treaty was signed between Portugal and Spain, blessed by the Pope. The Treaty of Tordesillas defines a single division line for the whole world. It is a meridian at 370 miles from Cape Verde.

Spain gets the new islands discovered by Colon. It looks like Portugal gets nothing but sea, without Spanish competition. It has taken not long until Portugal announced more progressions along the coast of Africa and arrived to India. It took not long until Portugal announced the discovery of Brazil, conveniently located before the 370 miles division line.

Attesting to the fact that Cristovão Colon, or Salvador Fernandes Zarco, was in fact Portuguese is a list of more than forty Portuguese names the Navigator gave to locations in the Greater and Lesser Antilles of the Caribbean area during his four voyages.

Some of these are: Salvador, Cuba, S. Vincente, Santa Luzia, Guadiana, Ponta de Santo António, S. João Baptista, Porto Santo, Mourão, Isabel, Sanctus Spiritus, Sta. Clara, S. Nicolau, Conceição, Cabo de S. João, Cabo Alfa, S. Domingos, Cabo Roxo, S. Miguel, Cabo Omega, S. Antonio, Sta. Catarina, S. Jorge, Ponta Galera, S. Bernando, Bocas das Serpentes, Boca do Dragão, Margarida, Ponta de Faro, Boca de Touro, Cabo Isabel, Ilha dos Guinchos, Santarém, Curaçao (Coração, the portuguese word for heart), Brasil, Belém.

Cristovão Colon gave the name Salvador to the first island he encountered because it was his own first name. He gave the name Cuba to the second island because it was the name of his birthplace in Portugal.


Five centuries ago, the Pope was considered the highest, most official, and most powerful authority in the European world. He was the referee who approved the division of the New World between Portugal and Spain sanctioning the Treaty of Tordesilles, June 7, 1494.

Four Papal Bulls were issued by Pope Alexander VI in the year 1493, all of them in Latin, relating to the discovery of America. Only the first two Papal Bulls included the name of the Navigator, but the name that appears is not Columbus, but Colon. In the Bull of May 3, 1493, we read in the Latin, "dilectum filium Crhistophom Colon" (‘my beloved son Crhistofom Colon’). Colon, not Columbus nor Colombo. On the Second Papal Bull—May 4th, 1493, the name Cristofõm Colon can be seen. The second Papal Bull, issued by Alexander VI and dated the following day, May 4, 1493, repeats the name Colon. On the first page, we can read the Navigator’s name written in Portuguese: Cristofõm Colon. Cristofõm is the old form of Cristóvão in Portuguese, which corresponds to Christopher in English.

Historians failed to discover the name Cristofõm Colon on the Papal Bulls because they were transfixed on the name Columbus or Colombo. Colombo means ‘pigeon’ or ‘dove’.

We find no single instance of an italian place name in the Caribbean, because the Navigator did not know how to speak or write any italian dialect, since he was not born in Italy, but in Portugal.

The true name he chose is as it appears on two Papal Bulls: Cristofõm Colon, not Colombo.

[edit] Spanish theory Recently, a team of Spanish scientists gained the right to exhume Columbus's remains from Seville, Spain. Using DNA analysis of his bones, as well as his brother Diego's and his own son, scientists tried to piece together Columbus' history.

The writings of Columbus himself were then looked at. It was noted that Columbus wrote in a Northern Italian form. The Genoese language was not a written one in Columbus' time, and it has been suggested that, being an illiterate in his youth, he never mastered it. Further analysis of the words he used, and the linguistic mistakes he made, suggest that he most likely learned Catalan as a young man during his trips to Spain. The handwriting of Columbus was also analyzed. Discoveries from this analysis show that due to the fluidity of his writing, he was assuredly educated as a young man.

Investigators tested data to see if it might indicate Columbus was of Catalan heritage. Throughout Columbus' life, he referred to himself as Christobal Colom; his contemporaries and family also referred to him as such. Columbus always maintained that he was an Italian. It is presumed that Colom is the shortened name Columbus used for the Italian surname Colombo (which means "dove"). Colom can also be a Portuguese, French or Catalan name. There was a wealthy mercenary and merchant family of nobility in Barcelona (Spain) named Colom.[citation needed]

[edit] Genoese theory In Christopher Columbus, Univ. of Okla. Press (1987), pp. 10-11, Gianni Granzotto provides the following information written by contemporaries of Columbus.

Pietro Martire [Peter Martyr], a Lombard, was the earliest of Columbus's chroniclers and was in Barcelona when Columbus returned from his first voyage. In his letter of May 14, 1493, addressed to Giovanni Borromeo, he referred to Columbus as Ligurian [vir Ligur], Liguria being the Region where Genoa is located. A reference, dated 1492 by a court scribe Galindez, referred to Columbus as Cristóbal Colón, genovés. In History of the Catholic Kings, Andrés Bernaldez wrote: "Columbus was a man who came from the land of Genoa." In General and Natural History of the Indies, Bartolomé de Las Casas asserted his "Genoese nationality"; In a book of the same title, Gonzalo de Fernández de Oviedo wrote that Columbus was "originating from the province of Liguria." Antonio Gallo, Agostino Giustiniani and Bartolomeo Serraga wrote that Columbus was Genoese. Historian Samuel Eliot Morison, in his book Christopher Columbus: Admiral of the Ocean Sea, notes that many existing legal documents demonstrate the Genoese origin of Columbus, his father Domenico, and his brothers Bartolomeo and Giacomo (Diego). These documents, written in Latin by notaries, were legally valid in Genoese courts. When notaries died, their documents were turned over to the archives of the Republic of Genoa. The documents, uncovered in the 19th century when Italian historians examined the Genoese archives, form part of the Raccolta Colombiana. On page 14, Morison writes:

   Besides these documents from which we may glean facts about Christopher's early life, there are others which identify the Discoverer as the son of Domenico the wool weaver, beyond the possibility of doubt. For instance, Domenico had a brother Antonio, like him a respectable member of the lower middle class in Genoa. Antonio had three sons: Matteo, Amigeto and Giovanni, who was generally known as Giannetto (the Genoese equivalent of "Johnny"). Giannetto, like Christopher, gave up a humdrum occupation to follow the sea. In 1496 the three brothers met in a notary's office at Genoa and agreed that Johnny should go to Spain and seek out his first cousin "Don Cristoforo de Colombo, Admiral of the King of Spain," each contributing one third of the traveling expenses. This quest for a job was highly successful. The Admiral gave Johnny command of a caravel on the Third Voyage to America, and entrusted him with confidential matters as well.     

Other accounts, for example the biography written by Fernando Columbus, claimed that his father was of Italian aristocracy. He describes Columbus to be a descendant of a Count Columbo of the Castle Cuccaro (Montferrat). Columbo was in turn said to be a descended from a legendary Roman General Colonius, and two of his first cousins were allegedly direct descendants of the emperor of Constantinople. It is now widely believed that Christopher Columbus used this persona to ingratiate himself to the good graces of the aristocracy, an elaborate illusion to mask a humble merchant background.


Columbus points eastwards across the Mediterranean Sea toward Genoa at Port Vell, La Rambla, Barcelona. Pope Alexander's bull showing that the last name was also accepted by him as Colon."The life of the Admiral Christopher Columbus by his son Ferdinand," translated by Benjamin Keen, Greenwood Press (1978), is a translation of the biography written by Columbus's son Fernando: "Historie del S. D. Fernando Colombo; nelle quali s'ha particolare, & vera relatione della vita, & de fatti dell'Ammiraglio D. Cristoforo Colombo, suo padre: Et dello scoprimento ch'egli fece dell'Indie Occidentali, dette Mondo Nuovo, ..."[1]

In the first paragraph of page 3 of Keen's translation, Fernando dismissed the fanciful story that the Admiral descended from the Colonus mentioned by Tacitus. However, he refers to "those two illustrious Coloni, his relatives". According to Note 1, on page 287, these two "were corsairs not related to each other or to Christopher Columbus, one being Guillame de Casenove, nicknamed Colombo, Admiral of France in the reign of Louis XI". At the top of page 4, Fernando listed Nervi, Cugureo, Bugiasco, Savona, Genoa and Piacenza as possible places of origin. He also stated:

   Colombo ... was really the name of his ancestors. But he changed it in order to make it conform to the language of the country in which he came to reside and raise a new estate.     

(Colom in Portugal and Colón in Castile). The publication of Historie has been used by historians as providing indirect evidence about the Genoese origin of the Discoverer. Fernando's manuscript was eventually inherited by his nephew Luis, the playboy grandson of the Discoverer. Luis was always strapped for money and sold the manuscript to Baliano de Fornari, "a wealthy and public-spirited Genoese physician". On page xv, Keen wrote:

   In the depth of winter the aged Fornari set out for Venice, the publishing center of Italy, to supervise the translation and publication of the book.     

On page xxiv, the April 25 1571 dedication by Giuseppe Moleto states:

   Your Lordship [Fornari], then, being an honorable and generous gentleman, desiring to make immortal the memory of this great man, heedless of your Lordship's seventy years, of the season of the year, and of the length of the journey, came from Genoa to Venice with the aim of publishing the aforementioned book ... that the exploits of this eminent man, the true glory of Italy and especially of your Lordship's native city, might be made known.     

Other historical evidence of Columbus's Genoese origin include his will of February 22, 1498, in which Columbus wrote "yo nací en Genoba" (I was born in Genoa). This will mentions a Genoese merchant who is also mentioned in a lawsuit that was tried in a Genoese court in 1479. There exists a transcript of the testimony in that lawsuit, and Columbus was called to testify (presumably under oath). In that testimony, Columbus declared that he was a citizen of Genoa, living in Lisbon.[8]

[edit] Other theories The question of Columbus's nationality became an issue after the rise of nationalism; the matter was scarcely raised until the time of the quadricentenary celebrations in 1892 (see World's Columbian Exposition), when Columbus' Genoese origins became a point of pride for some Italian Americans. In New York City, rival statues of Columbus were underwritten by the Hispanic and Italian communities, and honourable positions had to be found for each, at Columbus Circle and in Central Park.

One hypothesis is that Columbus served under the French corsair Guillaume Casenove Coulon and took his surname but later tried to hide his piracy. Some historians have claimed that he was Basque. Others have said that he was a converso (a Spanish Jew who publicly converted to Christianity). In Spain, even some converted Jews were forced to leave Spain after much persecution; it is known that many conversos were still practicing Judaism in secret. The correlation between the Alhambra decree, which called for the expulsion of all of the Jews from Spain and its territories and possessions by July 31, 1492, and Columbus' embarcation on his first voyage on August 3, 1492, has been offered as support for this claim.

Another theory is that he was from the town of Calvi on the island of Corsica, which at the time was part of the Genoese republic. Because the often subversive elements of the island gave its inhabitants a bad reputation, he would have masked his heritage. Others also claim that Columbus was actually Catalan (Colom)[2][3].

It is also speculated that Columbus may have come from the island of Chios in Greece. [4] The argument supporting this theory states that Chios was under Genoese control at the time, and was thus part of the Republic of Genoa, and that he kept his journal in Latin and Greek instead of the Italian of Genoa. He also referred to himself as "Columbus de Terra Rubra" (Columbus of the Red Earth); Chios was known for its red soil in the south of the island where grow the mastic trees that the Genoese traded. There is also a village named Pirgi in the island of Chios where to this day many of its inhabitants carry the surname "Colombus."

It has even been suggested that the epitaph on his tomb, translated as "Let me not be confused forever," is a veiled hint left by Columbus that his identity was other than he publicly stated during his life. However, the actual phrase, "Non confundar in aeternam" (in Latin), is perhaps more accurately translated "Let me never be confounded," and is contained in several Psalms.


Colon signature was not conventional.Another thesis claims that he may have been born in Alentejo, Portugal. In accordance with this theory, he named the island of Cuba after the Portuguese town Cuba in Alentejo — the town where he, according to some Portuguese historians, had been born under the name of Salvador Fernandes Zarco. This is based on interpretation of some facts and documents of his life and an analysis of his signature under the Jewish Kabbalah, where he described his family and origin. Macarenhas Barreto states: "Fernandus Ensifer Copiae Pacis Juliae illaqueatus Isabella Sciarra Camara Mea Soboles Cubae.", or "Ferdinand who holds the sword of power of Beja (Pax Julia in Latin), coupled with Isabel Sciarra Camara, are my generation from Cuba".

Since he never signed his name conventionally, the pseudonymous theory is reinforced. His name, Christopher, was of Greek origin meaning "Bearer of Christ" which had moved into Latin holding the same meaning "Bearer of Christ" (Christo ferens) "and of the Holy Spirit" (Columbus, dove in Latin, since the dove traditionally symbolizes the Holy Spirit), a reference to the Order of Christ which succeeded the Knights Templar in Portugal and initiated the age of exploration. The corollary of the above is that he would be knowingly diverting the Castilian kings from their target of India. Therefore he would have reasons to hide his identity and origin since Portugal was the biggest rival of Spain in its sea ventures. In sum, he was a "secret agent".


Cover from Columbus's own Book of Priviledges showing the name "Colon".[edit] Language Although Genoese documents have been found about a weaver named Colombo, it has also been noted that, in the preserved documents, Columbus wrote almost exclusively in Spanish, and that he used the language, with Portuguese or Catalan phonetics, even when writing personal notes to himself, to his brother, Italian friends, and to the Bank of Genoa. His two brothers were woolweavers from Genoa and also wrote in Spanish.

There is a small handwritten Genoese gloss in an Italian edition of Pliny's Natural History that he read on his second voyage to America. However, it displays both Spanish and Portuguese influences. Genoese Italian was not a written language in the 15th century. There is also a note in non-Genoese Italian in his own Book of Prophecies exhibiting, according to historian August Kling, "characteristics of northern Italian humanism in its calligraphy, syntax, and spelling." Columbus took great care and pride in writing this form of Italian.

Phillips and Phillips point out that 500 years ago, the Latinate languages had not distanced themselves to the degree they have today. Bartolomé de las Casas in his Historia de las Indias claimed that Columbus did not know Spanish well and that he was not born in Castile. In his letters he refers to himself frequently, if cryptically, as a "foreigner." Ramón Menéndez Pidal studied the language of Columbus in 1942, suggesting that while still in Genoa, Columbus learned notions of Portugalized Spanish from travelers, who used a sort of commercial Latin or lingua franca (latín ginobisco for Spaniards). He suggests that Columbus learned Spanish in Portugal through its use in Portugal as or "adopted language of culture" from 1450. This same Spanish is used by poets like Fernán Silveira and Joan Manuel. The first testimony of his use of Spanish is from the 1480s. Menendez Pidal and many others detect a lot of Portuguese in his Spanish, where he mixes, for example, falar and hablar. But Menendez Pidal does not accept the hypothesis of a Galician origin for Columbus by noting that where Portuguese and Galician diverged, Columbus always used the Portuguese form.

Latin, on the other hand, was the language of scholarship, and here Columbus excelled. He also kept his journal in Latin, and a "secret" journal in Greek.

According to historian Charles Merrill, analysis of his handwriting indicates that it is typical of someone who was a native Catalan, and Columbus' phonetic mistakes in Spanish are "most likely" those of a Catalan. Also, that he married a Portuguese noblewoman, Filipa Perestrello e Moniz, the daughter of Bartolomeu Perestrelo who had been made first governor of Porto Santo in the Madeiras. She was also the granddaughter of Gil Moniz, who came from one of the oldest families in Portugal, and who had been a close companion of Prince Henry the Navigator. This is presented as evidence that his origin was of nobility rather than the Italian merchant class, since it was unheard of during his time for nobility to marry outside their class. This same theory suggests he was the illegitimate son of a prominent Catalan sea-faring family, which had served as mercenaries in a sea battle against Castilian forces. Fighting against Ferdinand and being illegitimate were two excellent reasons for keeping his origins obscure. Furthermore, the disinterment of his brother's body shows him to be a different age, by nearly a decade, than the "Giacomo Colombo" of the Genoese family.

In a little accepted theory expanding upon the "Chios theory" of Columbus' origin, he was the son of a Genoese noble family in Greece—which accounts for his penchant for the Greek language—who migrated at an early age to Castilla & Leon near a large Portuguese city, where he adopted Latin, Portuguese, and Spanish (Castellano) for their potential uses in his journey. As such, this theory explains how he was an accomplished linguist and how his theories and plans could have been conceived much ahead of time than what is normally accepted.

[edit] Perceptions

Bronze statue at Central Park, New York City by Jerónimo Suñol, 1894Christopher Columbus has had a cultural significance beyond his actual achievements and actions as an individual; he became a symbol, a figure of legend. The numerous stories about Columbus have cast him as an archetypal figure for both good and for evil.

While other discoverers and immigrants had come to the new world of the Americas before Columbus and it had already been "discovered" many times, Columbus's impact and significance in history has more to do with his time and its effects. He came at a time when technical developments in sailing techniques and communication made it possible to report his voyages easily and to spread the word of them throughout western Europe. In this way Europe was reacquainted with the existence of the Americas, and this was followed by many more voyages seeking wealth and expansion.

In addition, the nascent countries of the New World, particularly the newly independent United States, seemed to need a historical narrative to give them roots. This narrative was supplied in part by Washington Irving in 1828 with The Life and Voyages of Christopher Columbus, which may be the true source of much of the associations held about the explorer.

Columbus' colonization of the Americas, and the subsequent effects on the native peoples, were dramatised in 1492: Conquest of Paradise to commemorate the 500th anniversary of his landing in the Americas.

[edit] Mixed legacy

Monument to Columbus in Columbus Circle, Washington D.C..Traditionally, Columbus was viewed as a man of heroic stature by most people in the United States. He has often been hailed as a man of heroism and bravery, and also of faith: he sailed westward into mostly unknown waters, and his unique scheme is often viewed as ingenious. Columbus wrote of his journey, "God gave me the faith, and afterwards the courage."

Hero worship of Columbus perhaps reached a zenith around 1892, the 400th anniversary of his first arrival in the Americas. Monuments to Columbus (including the Columbian Exposition in Chicago) were erected throughout the United States and Latin America, extolling him as a hero. Numerous cities, towns, and streets were named for him, including the capital cities of two U.S. states (Columbus, Ohio and Columbia, South Carolina). The Knights of Columbus, a Catholic men's fraternal benefit society, had been chartered ten years earlier by Connecticut. The story that Columbus thought the world was round while his contemporaries believed in a flat earth was often repeated. This tale was used to show that Columbus was enlightened and forward looking. Columbus' apparent defiance of convention in sailing west to get to the far east was hailed as a model of "American"-style can-do inventiveness.

In the United States, the admiration of Columbus was particularly embraced by some members of the Italian American, Hispanic, and Catholic communities. These groups point to Columbus as one of their own to show that Mediterranean Catholics could and did make great contributions to the U.S. The modern vilification of Columbus is seen by his supporters as being politically motivated.

Some have argued that the responsibility of contemporary governments and their citizens for allegedly ongoing acts of genocide against Native Americans are masked by positive Columbus myths and celebrations. These critics argue that a particular understanding of the legacy of Columbus has been used to legitimize their actions, and it is this misuse of history that must be exposed. Thus, Ward Churchill (an associate professor of Native American Studies at the University of Colorado at Boulder, and a leader of the American Indian Movement), has argued that:

Very high on the list of those expressions of non-indigenous sensibility which contribute to the perpetuation of genocidal policies against Indians are the annual Columbus Day celebration, events in which it is baldly asserted that the process, events, and circumstances described above are, at best, either acceptable or unimportant. More often, the sentiments expressed by the participants are, quite frankly, that the fate of Native America embodied in Columbus and the Columbian legacy is a matter to be openly and enthusiastically applauded as an unrivaled "boon to all mankind." Undeniably, the situation of American Indians will not -- in fact cannot -- change for the better so long as such attitudes are deemed socially acceptable by the mainstream populace. Hence, such celebrations as Columbus Day must be stopped. (In "Bringing the Law Back Home.")

[edit] Physical appearance

No authentic contemporary portrait of Columbus has been found; this late 19th-century engraving is one of many conjectural images Christopher Columbus (conjectural image by Sebastiano del Piombo).No authentic contemporary portrait of Christopher Columbus exists. Over the years historians that reconstruct his appearance from written descriptions. They depict him variously with long or short hair, heavy or thin, bearded or cleanshaven, stern or at ease.

The image at the beginning of this article and the image to the left both date from close to Columbus' time, but historians do not know whether the artists painted them from personal knowledge of his appearance.

Columbus is described as having reddish hair which turned to white early in his life and a reddish face typically resulting from a lighter skinned person receiving too much sun exposure.

Despite the clear description of red hair or white hair, textbooks in the United States have used the image on the left so often that it has become the face of Columbus in popular culture. The image on the right has also been used. However, it is widely accepted that this image actually represents Paolo dal Pozzo Toscanelli.

[edit] See also