Vision quest

Source: Wikipedia, the free encyclopedia.
For other uses, see Vision Quest (disambiguation).

A vision quest is a

cultures. It is usually only undertaken by young males entering adulthood.[1]
Individual Indigenous cultures have their own names for their rites of passage. "Vision quest" is an English-language
umbrella term
, and may not always be accurate or used by the cultures in question.

Among Native American cultures who have this type of rite, it usually consists of a series of

role in a community, and how they may best serve the People.[1] Dreams or visions may involve natural symbolism – such as animals or forces of nature – that require interpretation by Elders.[1] After their passage into adulthood, and guided by this experience, the young person may then become an apprentice or student of an adult who has mastered this role.[1]

When talking to

Nez Perce word) revealed itself.[1]

Use by non-Native Americans

Non-Native, New Age and "wilderness training" schools offer what they call "vision quests" to the non-Native public.[2][3][4] However, despite the name, these experiences may bear little resemblance to the traditional ceremonies beyond fasting and isolation.[2][5] Such use of the term "vision quest" has been criticized as "cultural appropriation", with those leading the exercises derided as "plastic shamans".[3][4][6][7][8] Such exercises may include New Age versions of a sweat lodge, which has at times led to untrained people causing harm and even death, such as in the James Arthur Ray manslaughter incident, which involved a 36-hour, non-Native idea of a vision quest, for which the participants paid almost $10,000.[5][9]

Like a number of other Indigenous ceremonies, the vision quest has been mentioned in statements by Indigenous leaders concerned about the protection of ceremonies and other Indigenous intellectual property rights; one of these documents is the 1993 Declaration of War Against Exploiters of Lakota Spirituality.[10][11] In 2007 the United Nations adopted the Declaration on the Rights of Indigenous Peoples (UNDRIP), which has given further support to Indigenous people's rights to protect their cultures and ceremonies, and address restitution when intellectual, religious and spiritual property is taken without their free, prior and informed consent or in violation of their laws, traditions and customs.[12]

See also

Further reading

  • Irwin, Lee. “Dreams, Theory, and Culture: The Plains Vision Quest Paradigm.” American Indian Quarterly 18, no. 2 (Spring 1994): 229-245.
  • Irwin, Lee. The Dream Seekers: Native American Visionary Traditions of the Great Plains. Norman, OK: University of Oklahoma Press, 1994.
  • Martinez, David. "The Soul of the Indian: Lakota Philosophy and the Vision Quest." Wíčazo Ša Review 19, no. 2 (Autumn 2004): 79-104.

References

  1. ^ a b c d e f g h McWhorter, Lucullus Virgil (1940). Yellow Wolf: His Own Story. Caldwell, ID: Caxton Printers, Ltd. pp. 295–300.
  2. ^
    Tom Brown, Jr.
    , or his protégés, run the workshops, having turned Stalking Wolf's teachings into a Dead Indian franchise."
  3. ^
    Lewis & Clark Law Review
    , 17:2, p.596.
  4. ^ a b G. Hobson, "The Rise of the White Shaman as a New Version of Cultural Imperialism." in Hobson, Gary, ed. The Remembered Earth. Albuquerque, NM: Red Earth Press; 1978: 100-108.
  5. ^ a b O'Neill, Ann (22 June 2011). "Sweat lodge ends a free spirit's quest". CNN. "But she forged ahead in the next exercise, the 36-hour vision quest. She built a Native-American style medicine wheel in the desert and meditated for 36 hours without food and water."
  6. ^ Chidester, David, Authentic Fakes: Religion and American Popular Culture. University of California Press; 2005; p.173: "Defenders of the integrity of indigenous religion have derided New Age shamans, as well as their indigenous collaborators, as 'plastic shaman' or 'plastic medicine men.'"
  7. ^ Metcalfe, Jessica, "Native Americans know that cultural misappropriation is a land of darkness". For The Guardian. 18 May 2012. Accessed 24 Nov 2015.
  8. ^ Fourmile, Henrietta (1996) "Making things work: Aboriginal and Torres Strait Islander Involvement in Bioregional Planning" in Approaches to bioregional planning. Part 2. Background Papers to the conference; 30 October – 1 November 1995, Melbourne; Department of the Environment, Sport and Territories. Canberra. pp. 268–269: "The [western] intellectual property rights system and the (mis)appropriation of Indigenous knowledge without the prior knowledge and consent of Indigenous peoples evoke feelings of anger, or being cheated"
  9. ^ Arizona sweat lodge sentencing, CNN
  10. ^ Mesteth, Wilmer, et al. (June 10, 1993) "Declaration of War Against Exploiters of Lakota Spirituality." "At the Lakota Summit V, an international gathering of US and Canadian Lakota, Dakota and Nakota Nations, about 500 representatives from 40 different tribes and bands of the Lakota unanimously passed a "Declaration of War Against Exploiters of Lakota Spirituality." The following declaration was unanimously passed." "WHEREAS pseudo-religious corporations have been formed to charge people money for admission into phony "sweat lodges" and "vision quest" programs;"
  11. ^ Taliman, Valerie (1993) "Article On The 'Lakota Declaration of War'."
  12. ^ "Indigenous peoples have the right to practice and revitalize their cultural traditions and customs. This includes the right to maintain, protect and develop the past, present and future manifestations of their cultures, such as archaeological and historical sites, artifacts, designs, ceremonies, technologies and visual and performing arts and literature. ... States shall provide redress through effective mechanisms, which may include restitution, developed in conjunction with indigenous peoples, with respect to their cultural, intellectual, religious and spiritual property taken without their free, prior and informed consent or in violation of their laws, traditions, and customs. - Declaration on the Rights of Indigenous Peoples" - Working Group on Indigenous Populations, accepted by the UN General Assembly, Declaration on the Rights of Indigenous Peoples Archived 2015-06-26 at the Wayback Machine; UN Headquarters; New York City (13 September 2007) p. 5.
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