Zugot

Source: Wikipedia, the free encyclopedia.

The Zugot (

Ashkenazi pronunciation, refers both to the two hundred year period (c. 170 BCE – 30 CE, Hebrew: תְּקוּפַת הַזּוּגוֹת, romanized: Təqufaṯ haz-Zuḡoṯ, lit.'Era of the Pairs') during the later Second Temple period, in which the spiritual leadership of the Jews was in the hands of five successions of "pairs" of religious teachers, and to each of these pairs themselves.[1]

AcharonimRishonimGeonimSavoraimAmoraimTannaimZugot

Etymology

In Hebrew, the word zuḡoṯ indicates pairs; it is the plural of zuḡ, one half of a pair. Like

romanizedzugósi, lit.
'my wife').

Roles

The zugot were five pairs of scholars who ruled a supreme court of the Jews as nasi (נָשִׂיא or "prince", i.e. president) and Av Beit Din (אָב בֵּית דִּין‎, "chief of the beth din"), respectively. After this period, the positions nasi and av bet din remained, but they were not zugot. The title of av beit din existed before the period of the zugot. His purpose was to oversee the Sanhedrin. The rank of nasi was a new institution began during this period.

List of zugot

There were five pairs of these teachers:

  1. Jose ben Joezer and Jose ben Jochanan, who flourished at the time of the Maccabean revolt
  2. Joshua ben Perachiah and Nittai of Arbela, at the time of John Hyrcanus
  3. Judah ben Tabbai and Simeon ben Shetach, at the time of Alexander Jannaeus and Salome Alexandra
  4. Shmaya and Abtalion, at the time of Hyrcanus II
  5. Hillel the Elder and Shammai, at the time of King Herod the Great

Other uses of term zugot

Zugot refers to pairs generally. The

Babylonian Talmud contains an extensive discussion of the dangers of pairs and of performing various activities in pairs.[2] The discussants expressed belief in a demonology and in practices of sorcery from which protection was needed by avoiding certain activities. The demonology included a discussion of Ashmidai (Asmodai or Asmodeus), referred to as the king of the shedim
"demons".

However, later generations did not make efforts to avoid harm from pairings, and their rabbis suggest various reasons why this is the case. The

poskim, including Yosef Hayyim
, do not require concern for pairs.

References

  1. ^ "Zugot | Encyclopedia.com". www.encyclopedia.com. Archived from the original on 2021-05-08. Retrieved 2022-08-17.
  2. ^ Pesachim 109b–112a
  3. ^ Tosafot to Yoma 77b, Hullin 107b
This page is based on the copyrighted Wikipedia article: Zugot. Articles is available under the CC BY-SA 3.0 license; additional terms may apply.Privacy Policy