Ahmed Girri Bin Hussein Al Somali

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Commander of the Somali Adalite Division

Ahmed Girri Bin Hussein Al Somali

أحمد جرئ بن حسين الصومالي
Chieftain Ahmed Girri Bin Hussein on horseback
Native name
Ahmed Girri Bin Hussein
Born1500s ( unknown )
AllegianceAdal Sultanate
Service/branchChieftain of the Habr Maqdi
RankDivision Commander
Battles/warsBattle of Shimbra Kure
Battle of Amba Sel
Battle of Badeqe

Ahmed Girri Bin Hussein (

Habr Maqdi which was a collective of Yabarray and Bartirre. He was regarded one of the most capable generals in the conquest of Abyssinia alongside Garad Matan.[3][4]

Early life

Born into the prominent

Habr Maqdi. The clan of Ahmed Girri Bin Hussein is confirmed by many scholars to be of Yabarray.[8]

The Futuh Al-Habesh manuscript detailing Ahmed Girri bin Hussein Al Somali leading the Habar Maqdi, it also states they were among the first to arrive in Harar.

Cahiers d'études africaines also confirms

“La valeur guerrière est restée jusqu'à nos jours une des qualités maîtresses des Somalis; d'autre part on sait que les Somalis, et spécia-lement les Somalis Darod, étaient en pleine expansion vers l'ouest et les Geri, les Marrehân, les Harti qui sont cités ailleurs, et les Yabarray qui s'identifient sans doute avec les Yiberri du Futuh el Habasa ,sont précisément des Darod.L'alliance entre les Musulmans du « Royaume d'Adal » et les Somalis aurait ainsi permis aux premiers d'utiliser la force d'expansion des envahisseurs Darod, pour leur entreprise de conquête de l'Abyssinie. Aux Somalis, il faut ajouter les Harlah qui, sous le nom de Harla se considèrent maintenant comme une fraction des Cisa mais sont nettement distingués des Somalis.”[9][1]

English Translation

“Warrior valor has remained one of the main qualities of the Somalis to this day; on the other hand, we know that the Somalis, and especially the Darod Somalis, were in full expansion towards the west and the Geri, the Marrehân, the Harti who are cited elsewhere, and the Yabarray who undoubtly identify with the Yiberri of Futuh el Habasa are precisely Darod. expansion of the Darod invaders, for their enterprise of conquest of Abyssinia. To the Somalis must be added the Harla who, under the name of Harla now consider themselves a fraction of Issa but are distinguished from the Somalis.”

Somali clans that participated.[12][13][14]
Arab Faqih notes

“..then he assembled the Somali clans, the tribe of Girri, the tribe of Marraihan, the tribe of Yibberi with their chieftain Ahmad Girri, the clan of the Härti, people of Mait, the tribe of Jairan, the tribe of Mazzar, the tribe of Barsub all of these were Somalis and they were ordered by the imam to hold the left flank, they were all under Matan.”[2]

Military campaigns

It is noted that Ahmad Girri Bin Hussein was one of the most capable Adalite generals alongside

Habar Maqdi.[16]

Arab Faqih confirms that

Habar Maqdi is Bartirre;

“Then he split his force into three divisions. The first consisted of the people of Sim, the tribe of Marraihan and Bar Tarri which are the Habr Maqdi and the people of Jawatir: they were under the command of the wazir 'Addol.”[7]

French contemporary writer, Amelia Checkroun writes that the Habar Maqdi clan under Ahmed Girri were among the top five Somalis mentioned to have played an important role, the Habar Maqdi were instrumental to the conquest of Abyssinia. Amelia Checkroun further confirms that the Habar Maqdi were an composition of Yabaray and Bartire both of these clans today are identified to be apart of Jidwaaq which is part of the wider Amelia Checkroun writes;

“Five of the Somali clans appear several times and allows for a better understanding of them. These are the clans of Yabari and Harti, but especially the clans of Girri, Marayahan and Habr Maqdi. These five clans, more particularly the last three, we learned several things about the Somali. First, each clan was independent of the other. Some clans are subdivided into “sub-clans”, like the Bartirri which united the Habr Maqdi and the Gawätir. There does not seem to be any Somali authority bringing together all the clans under one command. So when a conflict breaks out between two clans, they turn to the authority of the imam.”[17]

Imam's Call To Jihad

The Imam first conquered the

Conquest of Abyssinia, the Imam began sending messengers to every tribe in the vicinity of Harar and its surrounding areas. He dispatched a messenger named Ali to the Yabaray[18]
and two other messengers to the Geri clan and Marehan.

After the Yabaray accepted the imams call to jihad, Ahmed Girri recruited members from his tribe and united them. The first tribe to arrive in Harar was the

Habar Maqdi with their leader Ahmed Girri, who brought one of the largest armies numbering 2000 soldiers, consisting of a confederacy of Yabarray and Bartirre
.

Arab Faqih details:

“The first of the tribes to arrive to the imam was Habr Maqdi with their leader and chieftain Ahmad Girri bin Husain, the Somali. They encamped in a place called Qasa in the heights above the valley of Harar. They showed off their equipment and their weapons, and paraded their horses. They were knights, and what knights! And they were great foot-soldiers; and what foot soldiers! The imam rejoiced at their arrival exceedingly. They met the imam face to face, and he welcomed them with the warmest of welcomes. He gave them gifts of apparel, and provisions, and treated them graciously, garbing their chieftain Ahmad Girri in particularly exquisite clothing.”[19]

He also notes how the imam was extremely elated at the fact that the Habar Maqdi clan accepted the call to Jihad. The Habr Maqdi clan was among the first tribes to accept Jihad alongside the Geri clan under Garad Matan. It’s documented that they encamped in Qasa a place near Harar.[20]

Arab faqih notes:

“At that time the imam organised his forces and called up his army. He tied a white standard to a spear, and entrusted it to wazir 'Addoli, and the people of Sim rallied to him from the tribe of the Somalis, the

Habr Maqdi and the tribe of Ahmad Girri, and with them two-hundred cavalry and two thousand infantry, like savage lions.”[21]

See also

References

  1. ^ a b c d "Cahiers d'études africaines". Cahiers d'études africaines. 2: 30. 1961 – via Google books.
  2. ^
    ISBN 0972317260
    .
  3. ISBN 0972317260
    .
  4. ^ Francis Burton, Sir Richard (1856). "First Footsteps in East Africa". An Explanation of Harar: 278.
  5. ISBN 0972317260
    .
  6. ISBN 978-0-429-71282-1
    .
  7. ^
    ISBN 0972317260
    .
  8. ISBN 9782845864924
    .
  9. ^
    doi:10.3406/cea.1961.2961
    .
  10. ^ Ad-Din, Shihab. Futuh Al Habesh بهجة الزمان (in Arabic). makhtota.ksu.edu.com. p. 36.
  11. ISBN 978-0-9723172-6-9
    .
  12. ISBN 9780313313332
    .
  13. ISBN 9780932415196
    .
  14. ^ Mekonnen, Yohannes K. Ethiopia: The Land, Its People, History and Culture. Intercontinental Books. p. 40.
  15. ^ Folia orientalia. Państwowe Wydawn. Naukowe. 1994. p. 132.
  16. ^ Cerulli, Enrico. Islam Yesterday and Today translated by Emran Waber. pp. 376–381.
  17. ^ checkroun, Amelia (2013). "Le" Futuh al-Habasa" : ´ecriture de l'histoire, guerre et soci´et´e dans le Bar Sa'ad ad-din (Ethiopie, XVIe si'ecle)" (PDF). Futuh Al-Habasa: 192.
  18. ISBN 9780520224797
    .
  19. ISBN 9780972317269
    .
  20. ISBN 9780520224797
    .
  21. ISBN 9780972317252
    .
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