Allegory in Renaissance literature
The early modern theory of allegory is discussed in
Continuous/intermittent
Renaissance allegories could be continuous and systematic, or intermittent and occasional.
Three-world theory
By the 16th century, allegory was firmly linked to what is known as the Elizabethan world picture, taken from Ptolemy and Pseudo-Dionysius the Areopagite. This theory postulates the existence of three worlds:
- the sublunary world we live in, subject to change.
- the celestial world, the world of the planets and stars, unchanging.
- the Godheadare.
Further examples
- Kenneth Borris has argued that Philip Sidney and John Milton were also major allegorists.[7]
See also
Notes
- ^ C. S. Lewis, The Allegory of Love, 1936.
- ^ I. Ousby ed, The Cambridge Guide to Literature in English (1995) p. 16
- ^ Northrop Frye, Anatomy of Criticism (1971) p. 90-1
- ^ a b Thomas P. Roche: The Kindly Frame, 1964, excerpted in Paul. J. Alpers (ed): Elizabethan Poetry. Modern Essays in Criticism. Oxford: Oxford University Press, 1967: 418
- ^ I. Ousby ed, The Cambridge Guide to Literature in English (1995) p. 318
- ^ Northrop Frye, Anatomy of Criticism (1971) p. 90-1
- ^ Kenneth Borris, Allegory and Epic in English Renaissance Literature: Heroic Form in Sidney, Spenser, and Milton, 2000.