Architectural school of Nakhchivan
The architectural school of Nakhchivan (Azerbaijani: Naxçıvan memarlıq məktəbi) is one of the architectural schools developed in the Middle Ages in what is modern Azerbaijan. It was founded by Ajami Nakhchivani in the 12th century.[1] The mausoleums of Yusif ibn Kuseyir from 1162 and Momine Khatun from 1186, designed by him in Nakhchivan, are classic examples of the associated architectural style.[2][3][4]
History
Small
, Nakhchivan and others different architectural schools were founded, which shared a general similarity of architectural style.The first dated monuments of the Nakhchivan School belong to the 12th century. Most famous among them were tower-shaped mausoleums and other memorial constructions erected for glorification of the wealth and power of feudal nobility. The architects of the school also erected mosques, palaces, caravansaries, bridges, castles towers, religious schools, homes, and bath-houses.[5]
A new wave of construction began in the latter 17th century throughout places including Nakhchivan, Ordubad and Julfa. According to Turkish historian Ovliya Chalabi, in the 17th century there were 20 thousand houses, 70 religious structures, 20 caravansaries, 7 bathhouses and markets in Nakhchivan. Notable projects from this later era include the Imamzadeh complex (16-18th century), Ismayil Khan’s bathhouse (18-19th century), and the Palace of Nakhchivan Khans (18th century).[5]
In recent years there have been increasing efforts to preserve this architectural heritage. There were 1,200 registered architectural monuments listed during 2006-2012.[5]
Characteristics
The tower-mausoleums in Azerbaijan, unlike those in the southern parts of
The Architectural school of Nakhchivan applied deep mathematical knowledge to their works. Projects featured precise construction and application of sophisticated geometry in plan and ornament. Characteristic materials include local stone as well as red and violet brick, as seen in the Imamzadeh complex.[6][5] Also common are architectural ornaments of colorful tassels and ghost elements.[7]
See also
References
- ^ Encyclopædia Iranica. ʿAjamī
- ^ К. Н. СМИРНОВ (1934). МАТЕРИАЛЫ ПО ИСТОРИИ И ЭТНОГРАФИИ НАХИЧЕВАНСКОГО КРАЯ (PDF). Тифлис. Archived from the original (PDF) on 2012-05-26.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ Роза Салаева (2002). НАСЛЕДИЕ АРХИТЕКТУРЫ (PDF). БАКУ. Archived from the original (PDF) on 2012-12-09.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ "Нахичеванская Автономная Советская Социалистическая республика". Академик.
- ^ a b c d "Architecture". imp.nakhchivan.az. Retrieved 2018-11-06.
- ^ "ʿAJAMĪ – Encyclopaedia Iranica". www.iranicaonline.org. Retrieved 2018-11-06.
- ^ Qiyasi, C. (1999) – Azərbaycan xatirə memarlığının təkamül prosesində Naxçıvan memarlığının rolu. Naxçıvan Dövlət Universitetinin “Elmi əsərləri” (in Azerbaijani)
External links
- Академия художеств СССР. Институт теории и истории изобразительных искусств. Всеобщая история искусств. Том 2. Искусство средних веков. Книга вторая. Искусство Ближнего и Среднего Востока. Искусство Азербайджана
- Л.С. Бретаницкий. "Архитектура и изобразительное искусство". Российские универсальные энциклопедии. Брокгауз-Ефрон и Большая советская энциклопедия объединенный словник. Archived from the original on 2012-07-30.
- Л. С. Бретаницкий, Б. В. Веймарн. Очерки истории и теории изобразительных искусств. Искусство Азербайджана Archived 2010-02-15 at the Wayback Machine