Aristotelian realist philosophy of mathematics

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In the

immanently realized in the physical world (or in any other world there might be). It contrasts with Platonism in holding that the objects of mathematics, such as numbers, do not exist in an "abstract" world but can be physically realized.[1] It contrasts with nominalism, fictionalism, and logicism
in holding that mathematics is not about mere names or methods of inference or calculation but about certain real aspects of the world.

Aristotelian realists emphasize applied mathematics, especially mathematical modeling, rather than pure mathematics as philosophically most important. Marc Lange argues that "Aristotelian realism allows mathematical facts to be explainers in distinctively mathematical explanations" in science as mathematical facts are themselves about the physical world.[2] Paul Thagard describes Aristotelian realism as "the current philosophy of mathematics that fits best with what is known about minds and science."[3]

History

Although Aristotle did not write extensively on the philosophy of mathematics, his various remarks on the topic exhibit a coherent view of the subject as being both about abstractions and applicable to the real world of space and counting.[4] Until the eighteenth century, the most common philosophy of mathematics was the Aristotelian view that it is the "science of quantity", with quantity divided into the continuous (studied by geometry) and the discrete (studied by arithmetic).[5]

Aristotelian approaches to the philosophy of mathematics were rare in the twentieth century but were revived by Penelope Maddy in Realism in Mathematics (1990) and by a number of authors since 2000 such as James Franklin, [6] Anne Newstead,[7] Donald Gillies, and others.

Numbers and sets

Aristotelian views of (cardinal or counting) numbers begin with Aristotle's observation that the number of a heap or collection is relative to the unit or measure chosen: "'number' means a measured plurality and a plurality of measures ... the measure must always be some identical thing predicable of all the things it measures, e.g. if the things are horses, the measure is 'horse'."[8] Glenn Kessler develops this into the view that a number is a relation between a heap and a universal that divides it into units; for example, the number 4 is realized in the relation between a heap of parrots and the universal "being a parrot" that divides the heap into so many parrots.[9][10][5]: 36–8 

On an Aristotelian view,

ratios are not closely connected to cardinal numbers. They are relations between quantities such as heights. A ratio of two heights may be the same as the relation between two masses or two time intervals.[5]
: 34–5 

Aristotelians regard sets as well as numbers as instantiated in the physical world (rather than being Platonist entities). Maddy argued that when an egg carton is opened, a set of three eggs is perceived (that is, a mathematical entity realized in the physical world).

zero as fictions,[5]
: 234–40  and possibly higher infinities.

Structural properties

Diagram of the 7 bridges of Königsberg
The seven bridges of Königsberg, studied by Euler

Aristotelians regard non-numerical structural properties like symmetry, continuity and order as equally important as numbers. Such properties are realized in physical reality, and are the subject matter of parts of mathematics. For example

seven bridges of Königsberg.[5]
: 48–56 

Epistemology

Since mathematical properties are realized in the physical world, they can be directly perceived. For example, humans easily perceive facial symmetry.

Aristotelians also accord a role to abstraction and idealisation in mathematical thinking. This view goes back to Aristotle's statement in his Physics that the mind 'separates out' in thought the properties that it studies in mathematics, considering the timeless properties of bodies apart from the world of change (Physics II.2.193b31-35).

At the higher levels of mathematics, Aristotelians follow the theory of Aristotle's Posterior Analytics, according to which the proof of a mathematical proposition ideally allows the reader to understand why the proposition must be true.[5]: 192–6 

Objections to Aristotelian realism

A problem for Aristotelian realism is what account to give of higher

Zermelo–Frankel set theory.[clarify] Mark Balaguer
writes:

"Set theory is committed to the existence of infinite sets that are so huge that they simply dwarf garden variety infinite sets, like the set of all the natural numbers. There is just no plausible way to interpret this talk of gigantic infinite sets as being about physical objects."[12]

Aristotelians reply that sciences can deal with uninstantiated universals; for example the science of color can deal with a shade of blue that happens not to occur on any real object.

Frege’s distinction between sense and reference is Donald Gillies. He has used this approach to develop a method of dealing with very large transfinite cardinals from an Aristotelian point of view.[14]

Another objection to Aristotelianism is that mathematics deals with

approximations rather than idealizations and that as a result modern mathematics can study the complex shapes and other mathematical structures of real things.[5]: 225–9 [16]


References

  1. ^ Franklin, James (7 April 2014). "The mathematical world". Aeon. Retrieved 30 June 2021.
  2. S2CID 233545723
    . Retrieved 30 June 2021.
  3. .
  4. .
  5. ^ .
  6. . Retrieved 30 June 2021.
  7. ^ A.G.J. Newstead, (2001). "Aristotle and modern mathematical theories of the continuum", in D. Sfendoni-Mentzou, J. Hattiangadi, and D.M. Johnson (eds), Aristotle and Contemporary Science, Peter Lang, 113-129.
  8. ^ Aristotle, Metaphysics 1088a4-11.
  9. JSTOR 2025431
    . Retrieved 30 June 2021.
  10. . Retrieved 30 June 2021.
  11. .
  12. ^ Balaguer, Mark (2018). "Fictionalism in the Philosophy of Mathematics". Stanford Encyclopedia of Philosophy. Retrieved 30 June 2021.
  13. ^ Franklin, James (2015). "Uninstantiated properties and semi-Platonist Aristotelianism". Review of Metaphysics. 69: 25–45. Retrieved 29 June 2021.
  14. .
  15. ^ Aristotle, Metaphysics 997b35-998a4.
  16. ^ A.Newstead, J. Franklin, (2009). "The Epistemology of Geometry I: The Problem of Exactness", ASCS09 Proceedings of the 9th Conference of the Australasian Society for Cognitive Science, Sydney, 254-260, Article DOI: 10.5096/ASCS200939.

Bibliography

External links