Armazi (god)

Source: Wikipedia, the free encyclopedia.
For other uses, see Armazi (disambiguation).

According to the medieval

Caucasian Iberia.[1]

Iberian Armazi and Hittite-Luwian Arma/Armaziti

Georgian literary tradition credits the first king of Kartli, Pharnavaz I of Iberia (assumed to have reigned c. 302-237 BC), with the raising of the idol Armazi – reputedly named after him – on a mountain at his capital, and the construction of an Armazi fortress. The Life of Nino (9th or 10th century) describes the statue of Armazi as "a man of bronze standing; attached to his body was a golden suit of chain-armour, on his head a strong helmet; for eyes he had emeralds and beryls, in his hands he held a sabre glittering like lighting, and it turned in his hands". The same account asserts that its subject, a 4th-century female baptizer of Georgians Saint Nino, witnessed the celebration of a great feast of dedication for the idol, and as she began praying, the idol was burnt by lightning.[2]

Conversion of Kartli briefly mentions an age long strife between Armazi and "the God of Chaldeans - Itrushana" and that Armaz was responsible for using the sea as his weapon in their conflict. The character that mentions this fact, also credits the same Chaldean God for the destruction of the idol.[3]

moon god [de] of Harran
and is often referred to in inscriptions as "Harranian Arma". He is depicted as a winged and bearded god with a crescent moon on his helmet. His name was written in Luwian hieroglyphs with a lunette. In curse formulae he is asked to "spear" the victim "with his horn".

Hypotheses about the origin of Armazi

According to Rayfield,

Sandan) are the pagan Iberian gods Armaz and Zaden whose idols were overthrown by Christian missionaries in the 4th century AD in Kingdom of Iberia.[5]

Beyond the medieval Georgian annals, composed five or more centuries after Christianization, there are no records of the pre-Christian Georgian pantheon. Modern scholars are divided as to the origin of Armazi.[

Zoroastrian supreme god Ahura Mazdā (Middle Persian Ohrmazd, Armenian Aramazd) and contemporary archaeological evidence bears evidence to the penetration of Zoroastrianism in ancient Georgia.[6]
On the other hand,
Hittite mythology
. This is in keeping with
St. George (Tetri Giorgi), Georgia's patron saint since the Middle Ages.[2]

See also

References

  1. ^ Jordan, Michael (1993). Encyclopedia of gods : over 2,500 deities of the world. Internet Archive. New York : Facts on File. pp. 25.
  2. ^
    ISBN 90-429-1318-5
    .
  3. ^ მოქცევაჲ ქართლისაჲ [Conversion of Kartli] (PDF) (in Georgian). p. 16.
  4. ^ Adam Hyllested: "Hittite arma- 'moon' and Indo-European rites of passage." IE Matters Even More, Copenhagen 2011.p.1
  5. ^ Rayfield, Donald (2012). Edge of Empires: A History of Georgia. p. 18.
  6. ISBN 0-521-20092-X
    .

External links
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