Bag nask

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The Bag nask is the third nask (volume) of the

no longer extant, but its content can be reconstructed from lengthy references in Book 9 of the Denkard and the parts still contained in Yasna 19-21.[1]

Sources

Book 8 of the Denkard, a 9th-10th century compendium of Zoroastrianism,[2] as well as a number of Rivayats, a series of epistles from the 15th - 17th century, list the content of the Bag nask.[3] In addition Book 9 of the Denkard provides a lengthy description its content.[4]

Name

There is some confusion about the name of the Bag nask. On the one hand, the parts of the nask which are still extant as Yasna 19-21 are called Bagan Yasht.[1] However, the name is also applied to the Bagan yasht; the 14. nask of the Sasanian Avesta.[5] The latter seems to have contained a number of Yashts, in particular Yt. 5-19.[6]

According to

manthras, namely the Ahuna Vairya, the Ashem Vohu and the Yenghe hatam. This term is usually translated as piece.[1]

In the Sasanian Avesta

Main article: Sasanian Avesta

The Sasanian Avesta was organized into 21 nasks, i.e., volumes, with each nask being in turn divided into several chapters. These 21 nasks are grouped into 3 divisions; the Gāhānīg (Gathic nasks), Hada Mānsrīg (manthras connected with the ritual), and Dādīg (legal nasks),[7] and within this scheme, the Bag nask was part of the Gāhānīg division. Like the Sudgar and the Warshtmansr nask, the Bag nask was divided into 22 fragards (sections). Edward William West estimates, that the Bag nask consisted of ca. 9.500 words of Avestan text accompanied by ca. 21.200 words of commentaryin Pahlavi.[8]

Content

The Bag nask shows a number of similarities with the

manthra. The rest is now lost, but according to Book 9 of the Denkard, these fragards contained commentaries on the Gathas and the Airyaman ishya manthra.[1]

References

Citations

  1. ^ a b c d e Skjærvø 1988.
  2. ^ Gignoux 1994.
  3. ^ Dhabhar 1932.
  4. ^ Shapira 1998, pp. 10-11.
  5. ^ Shapira 1998, p. 11: "This Bag Nask, [...] must be discriminated from the Bagan Yast [...]".
  6. ^ Kellens 1987, Tab. 1.
  7. ^ Kellens 1987, "The Sasanian collection of the Avesta and its commentary (zand) is described in chap. 8 of the Dēnkard; it was probably composed of three books of seven chapters [...]".
  8. ^ West 1892, chap. Introduction.
  9. ^ de Menasce 1983, p. 1175.
  10. ^ Kellens 1987.

Bibliography

  • Dhabhar, Bamanji Nasarvanji (1932). The Persian Rivayats of Hormazyar Framarz and Others. Their Version with Introduction and Notes. Bombay: K. R. Cama Oriental Institute.
  • Gignoux, Philippe (1994). "DĒNKARD". Encyclopædia Iranica. Vol. VII. New York: Routledge and Kegan Paul. pp. 284–289.
  • Kellens, Jean (1987). "AVESTA i. Survey of the history and contents of the book". Encyclopædia Iranica. Vol. III. New York: Routledge and Kegan Paul. pp. 35–44.
  • de Menasce, Jean (1983). "Zoroastrian Pahlavi Writings". In
    ISBN 978-0-521-24693-4
    .
  • Shapira, Dan (1998). Studies in Zoroastrian Exegesis - Zand (PhD thesis). Jerusalem.
  • Sanjana, Peshotan Behramji; Sanjana, Darab Peshotan (1926). The Dinkard: The original Pahlavi text. Bombay: Jamsedji Jijibhai Translation Fund.
  • Skjærvø, Prods O. (1988). "BAG NASK". Encyclopædia Iranica. Vol. III. New York: Routledge and Kegan Paul. pp. 400–401.
  • West, Edward William (1892). Müller, Friedrich Max (ed.). Pahlavi Texts IV: Contents of the Nasks. The Sacred Books of the East. Vol. 37. Oxford university press.
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