Chinamita
Territory of the Chinamita | |
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ca 16th cent–ca 1700 | |
![]() Location of the Chinamita Territory in the 17th century / most commonly accepted location in dark grey, with alternative ones in light grey / 2023 map based on scholarship / via Commons | |
Status | Dissolved |
Capital | Tulumki / likely |
Common languages | Mopan Mayan / likely |
Religion | Maya polytheism |
Demonym(s) | Chinamita; Tulumki |
Government | Confederacy of settlements with aristocratic and theocratic features / possibly |
Historical era | Spanish to Precolonial / likely |
• Established | ca 16th cent |
• Disestablished | ca 1700 |
Today part of | Belize / likely Guatemala / certain |
Founding and dissolution dates per Jones 1998, pp. 19–20 and Palka 2005, pp. 1–2. Capital per Rice & Rice 2009, p. 13 and Jones 1998, pp. 19–20. Common language per Rice & Rice 2009, pp. 12–13 and Jones 1998, pp. 20–21, though see Thompson 1977, p. 13 for dissent. Demonym per Rice & Rice 2009, p. 13 and Jones 1998, pp. 20–21, 433–434. Government per Jones 1998, pp. 20–22. |
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History |
Spanish conquest of the Maya |
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The Chinamitas or Tulumkis (
.Etymology
The term Chinamita is derived from the
Territory
The Territory is most commonly thought to have been situated along the Mopan River in northeastern Guatemala and southwestern Belize, wedged between Nojpeten and Tipu, and to have thereby been subordinate to or formed part of the Mopan Territory.[3][nb 1] However, some scholars have proposed that the Territory rather lay in northwestern Guatemala.[4][nb 2]
The Chinamitas' principal settlement was a town called Tulumki,[1] and the Chinamita people were also referred to as Tulumkis or Tulunquies.[5] Tulumki was said to have a population of 8,000 in the early 17th century;[nb 3] the population was said to include both male and female Spaniards who had been captured by the Chinamitas. The town was described as being defended by a moat and a maguey hedge, and was accessed via a narrow entranceway.[2]
Relations with the Itza
Itza–Chinamita relations were quite strained, as the former "waged incessant wars against" the latter,
Legacy
As of 2009, the Territory and its residents remained "virtually unknown materially and geopolitically except for documentary references or linguistic reconstructions."[10] Along with residents of the former Mopan Territory, the Chinamitas are presumed ancestors of the modern Mopan Maya people of Belize and Guatemala.
Notes and references
Explanatory footnotes
- ^ However, Thompson 1977, p. 13 notes that the aforementioned location of the Territory "is surely incorrect; eastern and southeastern Petén, fully explored by the Spaniards [by 1697], contained no such group [ie no Chinamitas; m]oreover, moated and fenced strongholds [such as Tulumki] are typical of western, not eastern, Petén." Notably, in 1698, after the fall of Nojpetén, the Itza reportedly told the Spanish that the Chinamita Territory lay nine days to the east of the Itza capital (Jones 1998, pp. xix, 20).
- ^ Caso Barrera 2006, first map, and para. 5 locates the Territory "near the Xocmo River [ie Río de la Pasión]," while Spores 1986, p. 72 places it on Río San Pedro, and Thompson 1977, p. 13 on the cordillera between the Usumacinta and San Pedro. Palka 2005, pp. 1–2 seems to place the Territory in northwestern Guatemala too, noting that by the early 18th century, at least some residents of the former Chinamita Territory were known to have settled on the Usumacinta. However, Jones 1998, p. 432 disagrees with all the aforementioned, noting they are "surely incorrect in locating the Chinamitas southwest rather than east of Nojpeten." Note Caso Barrera 2006, para. 5 further proposes the Territory formed part of the Xocmo Territory, whose residents were "probably a dissident Itza faction established near the Xocmo River." See Caso Barrera 2006, first map and Köhler & Esponda Jimeno 2004, p. 122 for identification of Xocmo River as Río de la Pasión.
- ^ The Maya counted using a vigesimal system; the cited population of 8,000 is equal to 20x20x20. It is probable that the 8,000 quoted merely signifies "a great many" (Thompson 1977, loc. 500).
Short citations
- ^ a b c Jones 1998, p. 20.
- ^ a b c Thompson 1977, loc. 500.
- ^ Rice & Rice 2009, pp. 12–13; Cecil 2004, p. 387; Jones 1998, pp. 4, 20, 22; Simmons 1995, p. 144.
- ^ Caso Barrera 2006, first map, and para. 5; Spores 1986, p. 72; Thompson 1977, p. 13.
- ^ Jones 1998, pp. 20, 433n48.
- ^ Caso Barrera 2006, paras. 5, 7, 19; Jones 1998, pp. 19–21; Thompson 1977, pp. 12–13.
- ^ Simmons 1995, p. 144.
- ^ Rice & Rice 2009, p. 24; Jones 1998, p. 62.
- ^ Thompson 1977, loc. 517.
- ^ Rice & Rice 2009, p. 17; Thompson 1977, p. 12.
Full citations
- Caso Barrera, Laura (2006). "Guerre et factionnalisme entre les Itzaes durant la periode coloniale". Civilisations. 55: 52–69. ISSN 2032-0442.
- Cecil, Leslie G. (August 2004). "Inductively coupled plasma emission spectroscopy and Postclassic Petén slipped pottery: an examination of pottery wares, social identity and trade". Archaeometry. 43 (3): 385–404. .
- Jones, Grant D. (1998). The Conquest of the Last Maya Kingdom. Stanford, California, US: ISBN 978-0-8047-3522-3.
- Köhler, Axel M.; Esponda Jimeno, Victor M. (2004). "Choles y chortíes de Karl Sapper, 1907". Liminar. 2 (1): 114–142. .
- Palka, Joel (Winter 2005). "Rock Paintings and Lacandon Maya Sacred Landscapes". The PARI Journal. V (3): 1–7. ISSN 1531-5398. Archived from the originalon 14 August 2023. Retrieved 17 August 2023.
- Rice, Prudence M.; Rice, Don S., eds. (2009). The Kowoj: Identity, Migration, and Geopolitics in Late Postclassic Petén, Guatemala. Mesoamerican Worlds. Boulder, Colorado, US: University Press of Colorado. OCLC 225875268.
- Simmons, Scott E. (1995). "Maya Resistance, Maya Resolve: The tools of autonomy from Tipu, Belize". Ancient Mesoamerica. 6 (2). New York, US: OCLC 88427811. Retrieved 9 July 2014.
- Spores, Ronald, ed. (1986). Ethnohistory. Supplement to the Handbook of Middle American Indians. Vol. 4. Austin, Texas, US: University of Texas Press. OL 18331655W.
- Thompson, John E. (1977). "A Proposal for Constituting a Maya Subgroup, Cultural and Linguistic, in the Petén and Adjacent Regions". In Grant D. Jones (ed.). Anthropology and History in Yucatán. The Texas Pan American Series. Austin, Texas, US: University of Texas Press. OCLC 2202479.