Claude Montefiore

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Claude Montefiore
Sir Moses Montefiore
(paternal great-uncle)

Claude Joseph Goldsmid Montefiore, also Goldsmid–Montefiore or just Goldsmid Montefiore 

Jewish-Christian relations, and Anglo-Jewish socio-politics, and educator. Montefiore was President of the Anglo-Jewish Association and an influential anti-Zionist leader, who co-founded the anti-Zionist League of British Jews
in 1917.

Family

Claude Montefiore was the youngest son of Nathaniel Montefiore and Emma Goldsmid. He had two sisters, Alice Julia and Charlotte Rosalind and one brother, Leonard (1853-1879).[2] He was the great-nephew of Sir Moses Montefiore.

Montefiore's first wife was Therese Alice Schorstein, who had been a student at Girton College, Cambridge. She died in 1889 and, two years later, he endowed a prize in her memory – the Therese Montefiore Memorial Prize.[3] Their son was Leonard G. Montefiore. Montefiore remarried at the West London Synagogue on 24 July 1902. His second wife was Florence Fyfe Brereton Ward, daughter of Richard James Ward, and a Vice-Mistress at Girton, having started there as Librarian.[4][3]

Education

Part of Montefiore's childhood was spent at his family's

Sarisbury Green, Hampshire.[5]

He was educated at

Jewish Quarterly Review
", a journal that stood on the very highest level of contemporary Jewish scholarship, and in which numerous contributions from his pen have appeared.

Teachings and positions

Among Jewish religious leaders, Montefiore was unusual for the time and energy he devoted to the study of Christianity. He provoked considerable controversy for what was perceived by many to be an overly sympathetic attitude towards Jesus and

Paul of Tarsus
. Inter alia, he wrote a two-volume commentary on the Synoptic gospels in the early part of the twentieth century, What A Jew Thinks about Jesus, published in 1935, and Judaism and St. Paul (1914).

He assisted Rev. Simeon Singer in preparing the standard Anglo-Jewish prayer book. This was acknowledged in the original preface, but his name was removed from the preface of the second edition.

Montefiore was one of the leading authorities on questions of education. Montefiore was mainly instrumental in enabling Jewish pupil teachers at elementary schools to enjoy the advantages of training in classes held for the purpose at the universities.

Montefiore showed great sympathy with all liberal tendencies in Jewish religious movements in London and was president of the Jewish Religious Union. He was president of the Jewish Historical Society of England in 1899–1900.

He ranked as one of the leading philanthropists in the Anglo-Jewish community and held office in various important bodies.

Group involvement

As a revered scholar, philanthropist and spiritual authority, Claude Montefiore belongs to that important group of learned laymen who have sought to revolutionise

Liberal Judaism at the turn of the 20th century, considered to be the most original Anglo-Jewish religious thinker of his day, and still remains a highly controversial figure. Montefiore infuriated his enemies and often alienated his supporters with his radical agenda in which he applied the findings of historical and literary analysis to the Jewish scriptures, attempted to radically systemise rabbinic thought, and by his desire to learn from and re-express aspects of Christian theology. The extent to which he incorporated the teachings of Jesus and Paul into his own ethical and theological musings makes him unique among Jewish reformers. In his dealings with Christians and Christian thought, he can also be regarded as a forerunner to those who would later fully partake in Jewish-Christian dialogue.[citation needed
]

Functions

Works

  • The Hibbert Lectures; On the Origin and Growth of Religion as Illustrated by the Religion of the Ancient Hebrews (London: Williams & Norgate, 1893).
  • The Bible for Home Reading (London: Macmillan, 1899).
  • Some Elements in the Religious Teaching of Jesus (London: Macmillan, 1910).
  • Outlines of Liberal Judaism (London: Macmillan, 1912).
  • Judaism and St. Paul; Two Essays (London: Max Goschen Ltd, 1914).
  • Liberal Judaism and Hellenism and Other Essays (London: Macmillan, 1918).
  • Race, nation, religion and the Jews (Keiley: Rydal Press, 1918)
  • The Old Testament and After (London: Macmillan, 1923).
  • The Synoptic Gospels, 2nd edn, 2 vols (London: Macmillan, 1927).
  • Studies in Memory of Israel Abrahams (New York: Jewish Institute of Religion, 1927).
  • Rabbinic Literature and Gospel Teachings (London: Macmillan, 1930).
  • The Synoptic Gospels (New York: K.T.A.V. Publishing House, 1968), with ‘Prolegomenon’ by Lou H Silberman.
  • A Rabbinic Anthology (ed., w. Herbert Loewe, London: Macmillan, 1938).

References

  1. ^ a b c Papers of C.J. Goldsmid-Montefiore. archiveshub.jisc.ac.uk
  2. ^ The Peerage
  3. ^
  4. ^ "Marriages". The Times. No. 36830. London. 26 July 1902. p. 1.
  5. ^ .
  6. ^ Anglo-Jewish Association at JewishEncyclopedia.com. See last paragraph

External links