Dayan Deerh

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Dayan Deerh or Dayan Degereki is one of the most important divinities in the folk practices and shamanic invocations in

Lake Khövsgöl
.

Origin and cult

Dayan Deerh is worshiped in both

Khövsgöl Nuur often do not accept him since he is popular among the yellow shamans. One explanation is that Dayan Deerh would have betrayed the black shamans by going over to the Buddhist side. Agnes Birtalan proposed that he began his career as a fertility god, then became a spirit particularly for shamans, and ended up as a protector.[2]

As a

Khalka and Buryat Mongols revere him, and in addition to promoting fertility he also functions as a patron to shamanic initiation.[3]

A statue of the god was venerated in

One other place of his cult is a cave near the border between Russia and Mongolia, kept out of sight and accessible only by horseback. Even during the communist regime of the Mongolian People's Republic (1924–1992) it was continuously worshiped. A Buddhist warrior god statue is placed in the center of the cave and is almost completely covered by khatas. Nearby, purifying rituals are held.[2]

Depictions

Dayan Deerh is often depicted as equestrian, wearing at least some typically Mongolian attributes (Birtalan mentions boots). He typically has a triple shamanic feather crown including three mirrors, though statues have a warrior helmet. In a scroll image owned by a monk in

Mörön, he carries a mirror around his neck, intended to ward off evil spirits, an attribute used also by shamans; a necklace consisting of beads "indicates the coexistence of Buddhism and shamanism".[1]

Monastery

The deity also gave his name to a monastery in Tsagaannuur, Dayan Deerh Sharavlyn Khüree, where yellow shamans venerate him within Buddhist confines, the name of the monastery indicating its shamanic origins.[3] According to Otgony Pürev, the monastery was built in 1860 and rebuilt in 1922 after burning down.[3][6]

References

Notes

  1. ^ a b c Birtalan 2011
  2. ^ a b c d Birtalan 2005, p. 22
  3. ^ a b c Pegg 2001, p. 141
  4. ^ a b Birtalan 2005, p. 21
  5. ^ Birtalan 2005, p. 23
  6. ^ Shimamura 2004, pp. 649–650

Bibliography

  • Birtalan, Ágnes (2005). "An Invocation to Dayan Dērx Collected from a Darkhad Shaman's Descendant". In Kara György (ed.). The Black Master: Essays on Central Eurasia in Honor of György Kara on His 70th Birthday. Otto Harrassowitz Verlag. pp. 21–33. . Retrieved 14 August 2012.
  • Birtalan, Ágnes (2011). "The representation of the Mongolian shaman deity Dayan Deerh in invocations and in a Buddhist scroll painting". Études Mongoles & Sibériennes, Centrasiatiques & Tibétaines. 42 (42). .
  • Pegg, Carole (2001). Mongolian Music, Dance, & Oral Narrative: Performing Diverse Identities. U of Washington P. . Retrieved 13 August 2012.
  • Shimamura, Ippei (2004). "Yellow Shamans (Mongolia)". In Walter, Mariko Namba; Neumann Fridman, Eva Jane (eds.). Shamanism: An Encyclopedia of World Beliefs, Practices, and Culture. Vol. 1. ABC-CLIO. pp. 649–651.
    ISBN 9781576076453. Archived from the original
    on 2014-07-15.