Friedrich von Bodelschwingh

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Friedrich "Fritz" von Bodelschwingh (German:

v. Bodelschwinghsche Anstalten Bethel
charitable foundations.

Friedrich von Bodelschwingh the Younger
Friedrich von Bodelschwingh on a 1996 stamp.

Public health activities

Friedrich was the son of Reverend

Bethel Institution, which offers health care and other advantages to the poor, for many years. Upon the death of his father in 1910, Bodelschwingh the younger took over their operation. Both he and his father were close friends and colleagues of Ernst von Dobschütz. In 1921 he expanded the services of the Institute to care for orphaned
children; boys who did not know their birthdate were given March 6, in honor of Reverend von Bodelschwingh, and girls were given February 20 in honor of Frieda von Bodelschwingh.

Both Bodelschwinghs were concerned with inherited defects, and expressed distress at the increasing number of handicapped persons in Germany. In a speech on 29 January 1929 he referred to the "catastrophic development" of "the increasing number of weak ones in body and spirit."

Reich bishop in the commencing Struggle of the Churches

After its takeover of power the Nazi Reich's government aimed at streamlining the

Protestant Reich Church, to be named German Protestant Church (German: Deutsche Evangelische Kirche), led according to the Nazi Führerprinzip by a Reich's Bishop (German: Reichsbischof), abolishing all democratic participation of parishioners in presbyteries and synods. The German Christians announced the appointment of a Reich's Bishop for 31 October 1933, the highly symbolic Reformation Day
public holiday.

In a mood of an emergency through an impending Nazi takeover functionaries of the then officiating executive bodies of the 28 Protestant regional church bodies stole a march on the German Christians. Functionaries and activists worked hastily on negotiating between the 28 Protestant regional church bodies a legally indoubtable unification. On 25 April 1933 three men convened, Hermann Kapler, president of the old-Prussian Evangelical Supreme Church Council – representing

Ludwig Müller
, a devout German Christian, betting on his prevalence. The plans were to dissolve the German Evangelical Church Confederation and the 28 church regional bodies and to replace them by a uniform Protestant Reich church.

On 27 May 1933 representatives of the 28 church bodies gathered in Berlin and against a minority, voting for Ludwig Müller, Friedrich von Bodelschwingh, Jr., a member of the

Evangelical Church of the old-Prussian Union,[2] was elected Reich's Bishop, a newly created title.[3] The German Christians strictly opposed that election, because Bodelschwingh was not their partisan. Thus the Nazis, who were permanently breaking the law, stepped in, using the competent streamlined Prussian government led by Hermann Göring
, and declared the functionaries had exceeded their authority.

Once the Nazi government had figured out that the Protestant church bodies would not be streamlined from within using the German Christians, they abolished the constitutional

Prussian
State Commissioner for the Prussian ecclesiastical affairs (German: Staatskommissar für die preußischen kirchlichen Angelegenheiten).

This act clearly violated the status of the Protestant regional churches as statutory bodies (German: Körperschaften des öffentlichen Rechts), subjecting them to Jäger's orders.[4] Bodelschwingh resigned as Reich's Bishop the same day. On 28 June Jäger appointed Müller as new Reich's Bishop and on 6 July as leader of the Evangelical Church of the old-Prussian Union.

Opposition to other Nazi policies

Bodelschwingh discussed both

sterilisation and euthanasia policies. The Gestapo
closed the Bethel Theological School in March 1939 and in April 1940 ordered institutions and homes to begin relocation of their patients in collective shipments without notification of next-of-kin.

In May 1940 Pastor Paul Braune, Vice President of the Central Board for Inner Missions of the German Protestant churches and head of the Hoffnungstal Institutions [de], met with Bodelschwingh at Bethel to discuss the Nazi "green forms" which he had been instructed to fill out, authorising the transfer of "feebleminded" girls from the Hoffnungstal Institutions. The two men were deeply alarmed over disturbing reports of deaths of former patients who were shipped off and strange obituaries which had appeared. In February 1941 when a physician's commission arrived at Bethel to force Bodelschwingh to fill out the green forms, he refused. Staff members expressed their willingness to forcibly resist any attempted transportation of sick persons by force and the commission eventually departed. A month later the Nazi regime banned the institute press.

On 21 September 1940, war correspondent

Hitler
, who said that nothing could be done. Then the two men contacted the Minister of Justice, who agreed to complain to Hitler about the matter. When Bodelschwingh returned to Bethel, the Gauleiter ordered him to deliver certain of his patients. He refused once again. Berlin therefore ordered his arrest. However, the Gauleiter refused to arrest him, arguing that he was the most popular man in his province and that to arrest him would cause a great deal of unnecessary trouble in time of war. The Bethel asylum was bombed shortly thereafter (pp. 569–70).

According to the noted psychiatrist Karl Stern's memoir, The Pillar of Fire (p. 119), "There was a famous Lutheran pastor, Bodelschwingh, who built up a huge colony of feeble-minded, idiots and epileptics in Bethel in Western Germany. During the war, when the Nazis carried out the slaughter of all mental patients, Pastor Bodelschwingh insisted that he would be killed together with his inmates. It was only on the basis of his international fame that the politicians let him get away with it, and let him and the inmates of his colony live. This was a kind of last-ditch stand of Christianity."

Death and posthumous recognitions

After the war, Bodelschwingh and the Bethel Institute set up the Bethel Search Service to help locate missing family members. Bodelschwingh died in January 1946 and was buried in the Zions Church in Bethel.

Friedrich von Bodelschwingh appeared three times on German postage stamps: in 1967 when the German Federal post office commemorated the 100th anniversary of the Bethel hospitals, in 1977 to commemorate Bodelschwingh's 100th birthday, and in 1996 to commemorate the 50th anniversary of his death.

Von Bodelschwingh Foundations today

The von Bodelschwingh Foundations of Bethel are still in operation, helping more than 14,000 persons in clinics, homes, schools,

work therapy
facilities and shops for the disabled.

Literature

  • Alfred Adam (1955), "Bodelschwingh, Friedrich", Neue Deutsche Biographie (in German), vol. 2, Berlin: Duncker & Humblot, pp. 351–352; (full text online)
  • Friedrich Wilhelm Bautz (1975). "Bodelschwingh, Friedrich von". In Bautz, Friedrich Wilhelm (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 1. Hamm: Bautz. col. 649–651. .
  • Benad, Matthias: "Bethels Verhältnis zum Nationalsozialismus", in: ders./ Regina Mentner (Hg.), Zwangsverpflichtet. Kriegsgefangene und zivile Zwangsarbeiter in Bethel und Lobetal 1939–1945, Bielefeld 2002, S. 27-66.
  • Hochmuth, Anneliese: Spurensuche. Eugenik, Sterilisation, Patientenmorde und die v. Bodelschwinghschen Anstalten Bethel 1929–1945, Bielefeld 1997.
  • .

References

  1. .
  2. ^ With about 18 million parishioners the Evangelical Church of the old-Prussian Union was by far the biggest Protestant regional church body within Germany. According to the census in 1933 there were in Germany, with an overall population of 62 million, 41 million parishioners enlisted with one of the 28 different Lutheran, Reformed and United Protestant church bodies, making up 62.7% as against 21.1 million Catholics (32.5%).
  3. .
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External links