Heinrich Küper
Heinrich Küper (1888 in
Biography
Küper lived in Gupuna village,
Küper was married to a respected and influential local woman, Kafagamurirongo, and was the only aefaka (
During his life in Owaraha he met
Even so, Küper insisted in observing Heiligabend (
In the late 1940s Küper opposed the Maasina Ruru liberation movement and denounced its members to the British authorities who swiftly arrested them. Not long afterwards Küper died in mysterious circumstances.
Legacy
After his death, Küper's fortune passed to his eldest son Geoffrey Küper, who later moved to Honiara. Both Geoffrey[2] and his father[3] were interested in ethnography, contributing with their work to the study of Solomon Island traditions.
Küper had introduced
Küper's children have all died, but his grandchildren and greatgrandchildren still live in the Solomon Islands, some in Honiara and others in Owaraha.[4]
References
- ^ Hugo A. Bernatzik, Südsee- Expedition in die Südsee (Solomon, Papua & Trobriand) 1944
- ^ Geoffrey Küper, An initiation Ceremony in the British Solomon Islands, The Native Medical Practitioner 2(4), pp. 387–98. 1937.
- ^ Heinrich Küper, Tapitapi or the tattoing of Females on Santa Ana, Santa Catalina, Journal of Polynesian studies 10, pp. 1–5. 1926.
- Journal de la Société des OcéanistesISSN 0300-953X