Jacobus Revius

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Jacobus Revius
Born
Jakob Reefsen

November 1586
Died(1658-11-15)November 15, 1658
Occupation(s)poet, theologian, church historian

Jacobus Revius (born Jakob Reefsen; November 1586 – 15 November 1658) was a

church historian. His most renowned collection of poems, the Over-ysselsche Sangen en Dichten (1630), forms a high point of Dutch baroque. According to Pieter Geyl
,

…the real spirit of Calvinism, in its unimpeachable austerity, in its ferocity as well as in its self-abnegation, was personified in Revius […][1]

Life

Revius was born in

University of Leiden.[3][4]

His closing years were embittered by the rise of Cartesianism, to which he was intensely opposed. A rare Hebrew scholar, Revius was also a prolific writer. He showed, however, a domineering disposition and exercised a vehement polemic, as shown in his struggle with Cartesianism and the Remonstrants. While endeavoring to avoid the contemporary controversy whether men might wear long hair, he was obliged to defend his moderate position.[4] He died in Leiden.

Thought

Revius’ work is sometimes passionately militant, sometimes deeply devout and religious, Calvinistic but also Renaissancistic. His Over-Ysselsche Sangen en Dichten of 1630 contains both a long section of poems on Biblical topics, and mixed secular poems. It was heavily influenced by French Catholic literature.[5]

Against the

Cartesians
he wrote especially his Statera philosophise Cartesiante (Leyden, 1650) and Theke, hoc eat levitas defensionia Cartesian (Letter, 1653). In support of the rights of the Church he wrote his Examen ... seu de potestate magistratuum reformatorum circa res erelesiastieas (Amsterdam, 1642), and his Uittreksels ... over de macht der merheid in het afzetten van predikanten (Leyden, 1650).

His most famous poem is Hy droegh onse smerten (He carried our sorrows) with its first line "T' en sijn de Joden niet, Heer Jesu, die u cruysten" (It's not the Jews, Lord Jesus, who crucified you). Although in this poem Revius seems to stand up for the Jews, he is believed to have been

anti-Semitic
, as a Christian, and especially a Calvinist, was expected to be in those days. Much of Revius' other work is steeped in anti-Semitism.

Legacy

In his own time, Revius was not popular and he was mostly known for his controversial writings and his history of Deventer; Daventriae illustratae (1651). Today, he is one of the few 17th century Dutch poets whose work is still being read and sung. Het Liedboek voor de Kerken, the most commonly used hymn book in the Netherlands, features seven of his poems in modernized spelling.

In many towns in the Netherlands, streets have been named after him, such as Reviusdreef (Revius avenue) in Leiderdorp, Reviusplein (Revius square) in Maassluis, Reviusstraat (Revius street) in Hazerswoude-Rijndijk and de Jacobs Reviuslaan (the Jacob Revius lane) in Eindhoven.

Works

  • Suarez repurgatus sive syllabus Disputationum metaphysicarum, Lugduni, 1648.
  • Methodi Cartesianæ consideratio theologica, Lugduni, 1648.
  • Statera philosophiae Cartesianae, Lugduni, 1650.
  • Selected Poems of Jacobus Revius, Dutch Metaphysical Poet, Detroit, Wayne State University Press, 1968.

Notes

  1. ^ Pieter Geyl, History of the Dutch-Speaking Peoples 1555-1648 (2001 edition), p. 352.
  2. ^ "Proza Musica". Archived from the original on 2011-07-24. Retrieved 2009-05-04.
  3. ^ Pieter Geyl, History of the Dutch-Speaking Peoples 1555-1648 (2001 edition), p. 498.
  4. ^ a b "Page 8". www.ccel.org.
  5. ^ Maria A. Schenkeveld, Dutch Literature in the Age of Rembrandt: Themes and Ideas (1991), p. 47.

Further reading

  • Aza Goudriaan (editor), Jacobus Revius, a Theological Examination of Cartesian Philosophy: Early Criticisms (1647), Leiden: Brill, 2002.

External links

Public Domain This article incorporates text from a publication now in the

New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls. {{cite encyclopedia}}: Missing or empty |title= (help
)