John Muir (indologist)

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10 Merchiston Avenue, Edinburgh
The grave of John Muir, Grange Cemetery, Edinburgh

John Muir

British India
.

Biography

Muir was born in Glasgow, the son of William Muir (1783–1820), a merchant of Kilmarnock and magistrate of Glasgow, and Helen Macfie (1784–1866). He was the elder brother of the Indian administrator and principal of the University of Edinburgh, Sir William Muir.[1]

He was educated at

Futtehpore. During this period he was awarded an honorary doctorate in civil law (DCL) by the University of Oxford a second honorary doctorate (LLD) from the University of Edinburgh and a third from the University of Bonn (PhD).[3]

He left the Indian Civil Service in 1853 and returned to Edinburgh. In 1861 he was elected a Fellow of the Royal Society of Edinburgh his proposer being John Hutton Balfour.[3]

In 1862 he endowed the chair of Sanskrit in the

LLD of Edinburgh and PhD of Bonn, and was one of the first to receive the distinction of Companion of the Indian Empire.[3]

Muir died unmarried, on 7 March 1882, at 10 Merchiston Avenue, Edinburgh.[4]

He is buried in the

Grange Cemetery
against the western wall of the original cemetery, adjacent to the entrance to the 20th century extension.

Work

Muir's main work is Original Sanskrit texts on the origin and history of the people of India, their religion and institutions (1852–1870), a study of the most important source texts of Indian cultural and religious history, with English language translation. In 1858 the first volume of his Original Sanskrit Texts (2nd ed., 1868) was published; it was on the origin of

Royal Asiatic Society and elsewhere.[5]

In 1839, Muir published Matapariksa: Sketch of the Argument for Christianity and against Hinduism, a work that, in contrast to the vitriolic missionary tracts prevalent at that time, presented Hinduism in empathetic tone and depicted Christianity and Hinduism as more or less compatible, although Christianity was clearly depicted as superior. However while sensitive to "Hindu genius" Muir advanced miracles, moral excellence, and universality as three basic arguments in favour of Christianity. The work was controversial in India and helped launch a counter-apologetic movement among Hindu scholars.[6]

Bibliography

  • Muir, John (1861). "Original Sanskrit Texts on the Origin and Progress of the Religion and Institutions of India". Williams and Norgate. {{cite journal}}: Cite journal requires |journal= (help)

References

Attribution

Further reading

  • Avril A. Powell (2010). Scottish orientalists and India: the Muir brothers, religion, education and empire. Boydell & Brewer. .