Kata people

Source: Wikipedia, the free encyclopedia.
Katir (Kati, Kator, Kata)
Total population
Approximately 40,000 (as of 1890)
Regions with significant populations
Dardic people, Kom people

The Katir (also spelled Kati, Kator and Kata) are a

Nuristani tribe in Afghanistan and Pakistan
.

Etymology

The Katir [ka 'tɘ] or Kata Kafir group was numerically the most dominant group of the

Siah-Posh
(Persian "Black Wearer/Clothed") tribes. They owned approximately forty villages in the Bashgul valley and numbered about 40,000 (1890).

The upper part of the Bashgul Valley of

Pashto
.

According to George Scott Robertson, the Katir Siah-Posh clan settled in Katirgul valley was called Kamtoz (or Camtoz) in Pashto and Lutdehhchis in Chitrali (The Kafirs of the Hindu Kush, p 71). But American investigator Richard Strand's website suggests that the name Kamtoz/Kamtozi may apply to all Katirs of the former Siah-Posh group, including the Ramguli and Kulam Katirs [1].

Alternative names for Kamtoz are Camtozi, Kantozi. Despite their fiercely independent nature, the Katis, together with the Kom tribe, were tributary to the Mehtar of Chitral. The nature of this tributary relationship was inconsistent because the Katis and Koms would often raid Chitrali territory for livestock and head-hunting. In retaliation the Mehtars would invade the Bashgul Valley and enslave entire villages. During the reign of Mehtar Aman-ul-Mulk the relationship was formalized and the Kafirs would pay an annual tribute of slaves.

Numerous scholars have connected the names Katir/Kator/Kata and

Kafirs, especially the Siah-Posh Kafirs, as having descended from ancient. The Kata Tribe also lives in Chitral and very much mixed with Chitralies. There is a popular stone by the name of Kata Boht situated in Ozhore (Juwara) Valley Chitral. The Kata Tribe also lives in Ozhore and also other part of Chitral. The other fact is the tribe lives in Gram; gram is a Nuristani word (of Indo-Aryan origin) meaning "village" (as a "community"). In ancient times, people were considered rich according to their ownership of animals or land. As the Kata tribe in Chitral was considered to be relatively rich, over time, Chitrali speakers began to use kata to mean "rich" or "big".[1]

History

Safed-Posh comprising Paruni, Waigeli, Wamai and Ashkun.[2]

The Nuristani/Kafir people practiced a form of ancient Hinduism, infused with accretions developed locally.

Yamaraja which was brought there by the Dasas who worshipped Asuras especially Yama and Varuna. Their primary goddess was Disani. They also worshipped Indra or Inder.[4]

Invasion of Timur (1398)

On his way to India, Timur attacked the Siyah-Posh in 1398 A.D. after receiving complaints from the trading city of

Siyah-Poshas under Burhan Aglan and had the fort of Kator/Katwar deserted by Kafirs destroyed while the houses of the city were burnt.[6]

The Kafirs took refuge on top of a hill and many were killed in the ensuing clash. Some held out for three days but agreed to convert after Timur offered them the choice between death and Islam. They however soon apostatised and ambushed Muslim soldiers in the night. They were however repelled and a number of the Kafirs were killed, with 150 taken prisoner and later executed. Timur ordered his men "to kill all the men, to make prisoners of women and children, and to plunder and lay waste all their property." His soldiers carried out the order and he directed them to build a tower of skulls of the dead Kafirs. Timur had his expedition engraved on a neighboring hill in the month of Ramazan. His detachment sent against Siyah-Posh however met with disaster with Aglan routed and fleeing. A small detachment of 400 men under Muhammad Azad was sent and defeated the Kafirs, retrieving the horses and armour Aglan lost. Timur captured a few places later, though nothing more is stated, presumably he left the Siyah-Posh alone. He then proceeded to exterminate the rebellious Afghan tribes and crossed the Sindhu river in September 1398.[6]

Conversion to Islam (late 19th century)

The territory between Afghanistan and

Nooristan.[9]

The former Kafiristan's people were renamed Nuristani (The Enlightened Ones) from the proper noun Nuristan (Land of Enlightenment). Presently they are known by Nuristani Kata or simply Kata.[citation needed]

Bumboret Valley in 1929 during his field work on Nuristani (Kafir) languages. He encountered the two last remaining unconverted "Kafir" priests of the region, called Bagashai and Kareik. Bagashai deceased after 1935.[10]

Around 1890, the Katir Kafir division was further sub-divided as under:

See also

References

  1. J.R.A.S
    . 1843, J.A.S.B. 1874 etc.
  2. C. E. Bosworth; E. Van Donzel; Bernard Lewis; Charles Pellat (eds.). The Encyclopaedia of Islam, Volume IV. Brill Publishers
    . p. 409.
  3. ^ Richard F. Strand (31 December 2005). "Richard Strand's Nuristân Site: Peoples and Languages of Nuristan". nuristan.info.
  4. ^ Annals of the Bhandarkar Oriental Research Institute, Poona. Bhandarkar Oriental Research Institute. 2003. pp. 109–110.
  5. .
  6. ^
    R.C. Majumdar (1951). The History and Culture of the Indian People: The Delhi Sultanate. Allen & Unwin
    . p. 113.
  7. .
  8. ^ A former Kafir tells his tragic story-notes on the Kati Kafirs of northern Bashgul- Afghanistan - Max klimburg - East & West vol 58 - no 1/4 December2008-pp 391-402- published by Istituto Italiano Per I'Africa e l'Oriente (lSlAO)
  9. .
  10. ^ Enhet i mangfold? 100 år med religionshistorie i Norge 1898-1998. Wlodek Witek, With Camera to India, Iran and Afghanistan: Access to Multimedia Sources of the Explorer, Professor Dr. Morgenstierne Archived 2012-03-23 at the Wayback Machine (1892-1975), National Library of Norway, Oslo.
  • The Kafirs of Hindukush, 1896, George Scott Robertson
  • An Account of the Kingdom of Caubol, London, M Elphinstone
  • Tribes of Hindukush, Craz (Austria), 1971, J Biddulph
  • "The Kâta". Retrieved July 4, 2006, from Richard F. Strand: Nuristan, Hidden Land of the Hindu-Kush.

·کشمکش های تاریخی و سرنوشت قبیله الکته ۱۴۰۰