Keter

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Keter as depicted in a Mizrach printing by Samuel Habib (1828)
The Sefirot in Kabbalah
The Sefirot in Jewish KabbalahKeterBinahChokhmahDa'atGevurahChesedTiferetHodNetzachYesodMalkuth
The Sefirot in Jewish Kabbalah

Keter

View the image description page for this diagram Category:Sephirot

Keter or Kether (

Tiferet
. It is usually given three paths, to Chokhmah, Tiferet and Binah.

Keter is called in the Zohar "the most hidden of all hidden things". It is also described as absolute compassion, and Moses ben Jacob Cordovero describes it as the source of the 13 Supernal Attributes of Mercy.[1]

Description

According to the book Bahir: "What are the ten utterances? The first is supreme crown, blessed be His name and His people."[2]

The first Sephirah is called the Crown, since a crown is worn above the head. The Crown therefore refers to things that are above the mind's abilities of comprehension. All of the other Sephirot are likened to the body which starts with the head and winds its way down into action. But the crown of a king lies above the head and connects the concept of "monarchy", which is abstract and intangible, with the tangible and concrete head of the king.[citation needed]

This first Sefirah represents the primal stirrings of intent in the

Ein Soph (infinity), or the arousal of desire to come forth into the varied life of being.[2] But in this sense, although it contains all the potential for content, it contains no content itself, and is therefore called 'Nothing', 'The Hidden Light', 'The air that cannot be grasped'. Being desire to bring the world into being, Keter is absolute compassion.[3]

The

Ehyeh Asher Ehyeh (Hebrew: אהיה אשר אהיה), the name through which he revealed himself to Moses from the burning bush.[4]

Keter, although being the highest Sephirah of its world, receives from the Sephirah of

Or Ein Soph which is the source of all Sephirot.[citation needed
]

Qualities

Ethical behaviour

Moses ben Jacob Cordovero, in The Palm Tree of Devorah, discusses ethical behaviour that man should follow, related to the qualities of the Sephirot, in order that man might emulate his Creator. Humility is the first, because although Keter is the highest, it is ashamed to look at its cause, and instead gazes at those below it.[5] One's thoughts should be pure, one's forehead should display no harshness, one's ears should always turn to hear good, one's eyes should distance themselves from noticing evil, always looking at the good, one's nose should be free from the breath of anger, one's face should always shine, and his mouth should express nothing except good.

Thirteen Attributes of Mercy

Through discussion of a line in the

Michah
, 13 attributes are associated with the Sephirah Kether:

Who is God like you, who pardons iniquity and forgives the transgressions of the remnant of his heritage? He does not maintain His anger forever, for He delights in kindness. He will again show us compassion, He will vanquish our iniquities, and You will cast all their sins into the depths of the sea. Show faithfulness to Ya'akov, kindness to Avraham, which You have sworn to our fathers from days of old. (Michah, 7:18-20)

Accordingly, the 13 attributes are derived from this and are described in great detail.

Additionally, the "Thirteen Attributes of Mercy" were described by Rabbi Chizkiyah in an allegorical depiction of a lily among thorns. The metaphor in whole is known and taught as "The lily amongst the thorns," a phrase found in

Shir Hashirim
2:2. A summary:

The secret of spiritual protection is revealed through a richly metaphorical discourse given by Rabbi Chizkiyah. The Rabbi explains that the spiritual forces that protect and watch over us are called the 13 Attributes of Mercy. They are transmitted into our physical world through the first 13 words of the Torah. When judgments are decreed against us, these 13 forces can safeguard us from their influence. We begin drawing this Light of protection to ourselves at the very moment we begin to browse and behold the mystical shapes and sequences of the Aramaic text, and to learn the spiritual insights presented there.[6]

Non-Jewish practices

In The Mystical Qabalah

]

The name of God given to it is

Chaioth ha Qadesh, Hebrew: חיות הקדש), and its mundane chakra is said to be the First Swirlings of the cosmos (Primum Mobile, Rashith ha Gilgalin).[citation needed
]

A.E. Waite made mention that Rabbi Azariel ben Menachem, a student of Isaac the Blind, in his Commentary on the Sephiroth granted a particular colour to each Sephira, yet these do not agree with the colours given in the Zohar, where Kether (which, according to him, is also correlated to Yechidah) is called colourless, Tiphareth purple, and Malkuth sapphire-blue.[7]

As pure formless consciousness, it is often compared with the Sahasrara chakra, which resides above the crown of the head, in Indian Shakta Tantra.[citation needed]

In

]

Furthermore, Crowley associates the

Ghagiel and Sathariel, the upper triad.[9]

Keter is also identified with the planets

Raja Yoga, and the Khabs am Pekht in Egyptian mysticism.[10]

In popular culture

In the SCP Foundation mythos and related media, "Keter" is one of the primary classifications for anomalous objects or entities. Specifically, the "Keter" classification denotes objects or entities that are exceedingly difficult to reliably contain.[11]

References

  1. ^ "Sefirot". My Jewish Learning. Retrieved 5 December 2011.
  2. ^ a b Arthur Green. Guide to the Zohar
  3. ^ Rabbi Moshe Cordovero. The Palm Tree of Devorah
  4. ^ Aryeh Kaplan. Meditation and Kabbalah
  5. ^ Moses ben Jacob Cordovero, The Palm Tree of Devorah.
  6. ^ "The Zohar - M". Archived from the original on 2011-10-08. Retrieved 2012-05-05.
  7. ^ A.E. Waite, The Holy Kabbalah
  8. . Table VIII.
  9. . Table IV
  10. ^ David Rankine, Climbing the Tree of Life: A Manual of Practical Magickal Qabalah
  11. ^ "Object Classes". SCP Foundation. Retrieved 11 September 2021.

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Non-Jewish

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