Kristo Ivanov

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Kristo Ivanov (born 1937-10-20) is a Swedish-Brazilian

systems scientist of ethnic Bulgarian origin. He is professor emeritus at the Department of informatics of Umeå University in Sweden.[1]

Biography

Ivanov was born in

Royal Institute of Technology and Stockholm University. He has conducted further studies in political economy, business administration, and statistics, and obtained a degree in psychology at Lund University[1]

His study led to positions at Stockholm University and Linköping University. In 1984 he was appointed to a chair as full professor of informatics at Umeå University. He is professor emeritus since 2002.[1]

From 1991 to 2004 he was a scientific advisor to the National Board of Health and Welfare (Socialstyrelsen). In 1997 he was "president-elect" of ISSS, the International Society for the Systems Sciences, a position which he later had to relinquish because of other demanding duties.[1]

Work

In his research and teaching, Ivanov focused initially on the application of systems theory to information systems and especially on practical problems of quality-control of information in industrial databases.

More specifically, his early work concentrated on the issue of accuracy and precision of databases as they are related to system development and maintenance, where the systems approach is done in terms of socially framed technical systems, conceived as a further development of the "Berkeley school" in the tradition of professor C. West Churchman.[2]

The following are some notable ideas in Ivanov's work which eventually lead to ethical and theological organizational issues with consequences for practical applications. In order to clarify these ideas, they will be illustrated with references to Ivanov's own work and to literature upon which it relies.

Quality-control of information

This was the subject of the doctoral dissertation.[3] It resulted in widened definitions of information accuracy and precision,[4] that are grounded in the philosophy of science, especially theory of measurement or metrology,[5] and its elusive but extremely important concept of error,[6] in order to make them applicable to technical systems which are framed in a social context. Quality of data is then seen as the degree of agreement between judgments of data obtained after periodical monitored negotiations in the context of maximum possible disagreement. For this purpose, the definition of data itself, i.e. data elements and data structures in a systems context, was widened to conceive data as information and knowledge.[7]

This part of Ivanov's work parallels, and can be seen as a theoretical contribution to

outliers. In doing so it accounts for the sociopsychological and political personalistic conflict between the individual and the collective.[12]

This early work was supposed to be completed with a comprehensive research program on the essence of computers seen as a capital-intensive industrial embodiment of the formal sciences of logic, mathematics, and geometry. The purpose was to grasp the why and the whither of the formalization of society which is hidden under an aestheticist mask of audiovisual and tactile graphical interfaces and smart human-computer interaction. One main question was whether you should care about what is presupposed and what happens when you press the button, the keyboard's tangent, or touch the screen, while innocently assuming that you are just communicating or interacting.[13] Or is it a matter of naively understood trust?[14] The research program could not be realized except for the production and survey of an extensive bibliography which was made available to the research community.[15]

Hypersystems

This was a further development of the concept of social systems of the Berkeley school mentioned above, with the intent to prevent that its applications in systems design be reductively transformed into other approaches such as

actor-network theory (and its "non-modernism"), and design aestheticism.[16]

Security

Ivanov views the problem of political power as related to privacy or personal integrity, freedom of speech, rule of law, and ethics, where the clash between privacy and security, supposedly mediated by participatory practices, portrays in terms of political science a fruitless and hopeless clash between socialist and liberal ideologies which lack a "vertical" spiritual dimension.[17]

Cultural criticism

In later years the emphasis switched to the furthering of systems thinking in face of the perceived cultural decline of society, with emphasis on universities and research. This is a cultural criticism of inadequate uses of the system concept as well as criticism of some modern and postmodern trends in research and development of computer applications, under labels such as critical theory, phenomenology, design, or sheer eclectic ad hoc theoretical frameworks. Ivanov perceives that they are often misused to downplay not only economic and political realities but also, and mainly, ethical concerns. His criticism follows from his summarizing statement about the future of the systems approach and its limitations when technology and science lead to philosophy, and further to ethics and theology.

edutainment and financial games of affluent societies.[20]

Publications

Ivanov published numerous articles and a few books, a selection:

Notes

  1. ^ a b c d "KRISTO IVANOV AT THE DEPARTMENT OF INFORMATICS, UMEÅ UNIVERSITY". www8.informatik.umu.se. Umeå University. August 18, 2016. Archived from the original on August 18, 2016. Retrieved May 9, 2018.
  2. .
  3. ^ Ivanov (1972).
  4. ^ Overriding by means of these two basic concepts other unmeasurable analogues or derivatives like validity, reliability, dependability, correctness, timeliness, exactness, usefulness, consistency, authenticity, completeness, degree of detail, recency, controllability, goodness, trueness, relevance, pertinence, acceptability, refinement, approximation, currency, rightness, coverage, etc.
  5. ^ As summarized by Churchman, in The design of inquiring systems, op.cit., chapter 9 on "Singerian inquiring systems".
  6. . Retrieved May 9, 2018.
  7. ^ Ivanov (1995)
  8. ^ Wiki-Collaborative Web Application
  9. ..
  10. . , incorporated into Ivanov, K., & Ciborra, C. U. (1998). East and West of IS. In W. R. J. Baets (Ed.), Proc. of the Sixth European Conference on Information Systems ECIS'98, University of Aix-Marseille III, Aix-en-Provence, June 4–6, 1998. Vol. IV (pp. 1740–1748). Granada & Aix-en-Provence: Euro-Arab Management School & Institut d'Administration des Enterprises IAE.
  11. ^ Ivanov. (1995).
  12. ^ As conceived by Ivanov under the avowed influence of Carl Jung, cf. Jung, C.G. (1966). The Collected Works of C. G. Jung: Two essays on analytical psychology. Bollingen series. Pantheon Books. See also Argumentum ad populum, Groupthink, and Political correctness.
  13. .
  14. . especially chapter 8 on "Invisible technicians".
  15. ^ See the program overview titled Essence of computers & presuppositions of support at Ivanov's research Website.
  16. ISBN 978-0-8018-4137-8. especially pp. 16-30, 77-133, 263-282.) Ivanov perceives trends in computer and information science (where the design concept is grounded in design theory rather than systems theory) as related to variants of the intuitionism impersonated by Henri Bergson, or to problematic revisions of Aristotelian phronesis
    as expounded by Aubenque, P. (1993). La prudence chez Aristote, avec un appendice sur la prudence chez Kant [Prudence according to Aristotle, with an appendix on prudence according to Kant]. Quadrige/PUF. (First ed. 1963.)
  17. .
  18. ^ Ivanov, K, (2002).Trends in philosophy of technology. (Pre-publication version.)
  19. ISSN 0951-5666. An overview of Ivanov's latest and ongoing research is available on the Internet.

External links