Lamanai
High Temple of Lamanai | |
Location within Mesoamerica | |
Location | Orange Walk District, Belize |
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Region | Orange Walk District |
Coordinates | 17°45′9″N 88°39′16″W / 17.75250°N 88.65444°W |
History | |
Founded | 16th century BC |
Periods | Preclassic to Postclassic |
Cultures | Maya civilization |
Lamanai (from Lama'anayin, "submerged
History
Lamanai was occupied as early as the 16th century BC.
Site description
The vast majority of the site remained unexcavated until the mid-1970s. Archaeological work has concentrated on the investigation and restoration of the larger structures, most notably the
A significant portion of the Temple of the Jaguar Masks remains under grassy earth or is covered in dense jungle growth. Fully excavated, it would be significantly taller than the High Temple. In the jaguar temple there is a legend that you can find an ancient spear called the heart of the jaguar, even though the temple got its name from the jaguar masks on each side.
The Maya ruins of Lamanai once belonged to a sizable Maya city in the Orange Walk District of Belize. "Lamanai" comes from the Maya term for "submerged crocodile", a nod to the toothy reptiles who live along the banks of the New River. Lamanai Belize jungle brims with exotic birds and hydrophilic iguanas. There is evidence on Maya life that dates from about 1500 B.C. through Postclassic (A.D. 950–1544) and Spanish colonial times (A.D. 1544–1700).[5]
Chau Hiix
Nearby ancient Maya site of Chau Hiix presents evidence of a very long continuous occupation from Early Preclassic (ca 1200 BC) to Late Post Classic (ca 1600 AD). It lies between Lamanai and Altun Ha, another site further to the east.
It is positioned on Western Lagoon near its outlet into Spanish Creek. Chau Hiix is 15 km east of Lamanai, and is accessible by waterways travel. Altun Ha lies another 25 km further to the east. The material culture of Chau Hiix shows close ties with both Lamanai and Altun Ha, as well as evidence of interaction with centers in Petén Basin.
There are considerable ancient irrigation works at Chau Hiix, so it was probably an agricultural community supplying food for Lamanai.
Earliest cultural activity at Chau Hiix has been traced to the early Middle Preclassic Swasey phase (ca 1000-500 BC).[6]
Copper artifacts and their significance at Lamanai
Among the many important aspects of Postclassic and early Spanish colonial period Maya life at Lamanai is shown by the presence of significant numbers of copper artifacts. Copper indicates broader trade relations in the southern Maya lowlands, and as a reflection of technological change, the history of metal artifact use at Lamanai is an invaluable element in the reconstruction of Postclassic and early historical dynamics. The archaeological contexts of copper objects recovered at Lamanai beginning, with the appearance of metal at the site by around A.D. 1150.[7]
The archaeological contexts in which copper objects have been recovered at the ancient Maya site of Lamanai in northern Belize have great significance in that these objects served great purpose for the residents of the community during Postclassic time that dates from A.D. 950–1544. Nearly all of the copper objects found at Lamanai are distinctly Mesoamerican in form and design and based on metallurgical analyses it appears that manufacturing technologies were distinctly Mesoamerican as well. The presence of production materials and mis-cast pieces along with the results of chemical compositional and micro structural analysis support the idea[8] that the Mayas at Lamanai were engaged in the on-site production of copper objects by late pre- Columbian times.(cite scott article). Objects are classified and examined in the contexts, forms, styles, uses, and sources of copper objects dating from the Buk ceramic phase, which coincides with the Early Postclassic period (A.D. 950–1200).
There were copper objects recovered at Lamanai beginning, with the appearance of metal at the site by around A.D. 1150. The term "copper" is used to describe the metal found at the site; however, all of the copper artifacts found at Lamanai were alloyed with other metals such as tin or arsenic and could technically be considered bronze (Hosler 1994: 210–213).[9]
The number and variety of copper objects recovered at Lamanai indicate that, as a new commodity with remarkably unique aural and visual properties, metal artifacts played an important role for at least some members of Postclassic and later contact period society. Masson notes that "metal was probably the most highvalued luxury good in this region of the Postclassic Maya world" (2003: 279). The inclusion of copper bells, elaborate rings, and button like ornaments in Early and Middle Postclassic elite burials shows that at least some residents of the site displayed such items in certain social and ritual settings. Copper bells worn during performances acted as auditory reminders of the high social standing of those who displayed them, and the lustrous copper finger rings and elaborate clothing ornaments served as visual indicators of elevated status.[9]
Trade
Trade was an essential component of Mesoamerican life in the Postclassic period and the Maya were active participants in a vast macro regional trade network. The movement of commodities as well as information and ideas into interior areas of the peninsula was facilitated by canoe travel along the coast and the extensive river systems in Belize. The importation of finished copper objects into the Maya area during Postclassic times was made possible by a vibrant, well-established exchange network that included Lamanai and a number of smaller Postclassic sites in northern Belize.
Lamanai's key location on the New River Lagoon provided the site's inhabitants with access to a variety of Mesoamerican trade goods throughout of the site's 3500-year occupation. Copper objects such as bells, rings, and tweezers not only had great economic value but were also highly charged symbolic objects whose sounds and colors made them particularly important for use in ritual performances and as ornaments reflecting social status. More copper artifacts have been recovered at Lamanai than at any other site in the ancient Maya world. To date, a total of 187 copper artifacts have been excavated, including bells, rings, tweezers, various clothing ornaments, pins, axes, chisels, needles, and fish hooks.[10]
Burials
Lamanai copper objects all were found associated with elite burials except for one object found in a cache and one found in a midden. Copper objects were found in six of the 97 burials excavated in these two structures.
Copper metallurgy
Evidence for onsite copper metallurgy at Lamanai consists of ingots, pigs, blanks, sheet pieces, mis-cast objects, and casting debris. Pigs are the product of pouring remainder metal from a cast out to cool; in contrast to ingots, pigs are usually not formed into standardized or even semi-standardized shapes or sizes. The discussion of the forms and styles of copper artifacts from Lamanai follows Pendergast's (1962) typology of metal artifacts in Mesoamerica. This classification is based on the division of objects into one of three major functional categories: utilitarian objects, objects of personal adornment, and ceremonial objects Dating of these metal artifacts is based primarily on their association with stylistically diagnostic ceramic forms. (Pendergast 1962: 521).[11]
Jaguar, Mask and High temples
At the site are structures that date from AD 625: The Jaguar Temple, named for its boxy jaguar decoration; the Mask Temple, adorned by a 13-foot stone mask of an ancient Maya king; and the High Temple, offering visitors a panoramic view from its summit.[9]
The most interesting features at the structure are two masks that decorate the west facade of the temple. The masks are on two levels on the south side of a central stairway, on the lower level the masks more than 15 feet high. It represents a rather humanized face and is bordered by decorative elements. The headdress of the mask represents a crocodile. These masks are construed of stone armature covered with thick stucco into which the details are carved. The masks date to the late fifth to the early sixth century. At Lamanai, ceremonialism was strongly developed, providing evidence of ruling authority with tight control over the populace.[11]
At the large temple there was a single ball court, where an offering had been placed under its giant central marker. A lidded bowl contained 100 g of crystalline hematite, 19 g of cinnabar in a miniature vessel, and other objects such as jade, shell, and pearl, all atop of a pool of mercury. Previously mercury had been found at Copan, Quirigua, and at Kaminaljuyo and lake Amtitlan, but not in such large quantity. This large amount of mercury found at the site of Lamanai had been probably collected for ritual use. Ceramics were also found at the site and gradually adopted new styles. Unfortunately, by the end of the Classic period, the norm here for burial custom was to smash vessels prior to interment.[9]
Archaeological investigations
The first detailed description of the ruins was made in 1917 by
Modern site and tourism
Lamanai is accessible to tourists by organized day boat trips from Orange Walk Town along the New River, or by dirt and gravel road through the Mennonite area of Shipyard. A small museum exhibits local artifacts and provides a historical overview. Tourist facilities and small shops are available.
Gallery
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Mask Temple - Lamanai
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Detail of carving on right-hand (facing temple) wall of Mask Temple. A similarly sized panel on the left-hand side is covered up for its protection.
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5 ft 8 in tall person in front of Mask Temple wall, for perspective.
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High Temple, Lamanai
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Detail from front wall (right side facing front) of the High Temple. Heavily eroded.
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View from the top of the High Temple, to illustrate height.
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Temple of the Jaguar Masks
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Temple of the Jaguar Masks - detail of what is believed to be a jaguar head, left-hand side of temple (when facing its front).
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Unexplored temple mound south of the High Temple, Lamanai
See also
References
- OCLC 758668809.
- OCLC 12420464.
- ^ a b c "LAMANAI ARCHAEOLOGICAL PROJECT". Archived from the original on 2010-02-28. Retrieved 2009-06-26.
- ^ Michael P. Closs The Hieroglyphic Text of Stela 9, Lamanai, Belize, Retrieved 6/26/2009
- ^ Joyce, Kelly (1996). An Archeological Guide to Northern Central America. Oklahoma: University of Oklahoma Press. pp. 35–44.
- ^ Christopher R. Andres, Architecture and Sociopolitical Transformation at Chau Hiix, Belize. (PDF) Journal of Field Archaeology, Vol. 34, 2009
- ^ Simmons, Scott (March 2009). "The Context and Significance of Copper Artifacts in Postclassic and Early Historic Lamanai, Belize". 34 (1): 57–75.
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(help) - ^ Mock, Shirley (1998). The Sowing and Dawning. New Mexico: University of New Mexico Press. pp. 54–61.
- ^ a b c d Weaver, Muriel (1993). The Aztecs, Maya, and their Predecessors. California: Academic Press Inc. pp. 271–272.
- ISBN 0-8061-2371-0.
- ^ ISBN 1-56098-684-0.