Mallikarjuna Panditaradhyudu

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Mallikarjuna Panditaradhyudu
Native name
మల్లికార్జున పండితారాధ్యుడు
Bornc. 1110 CE
Veerashaivism
Notable worksŚivatattvasāramu
ChildrenKēdārayya Pandita[4]

Mallikarjuna Panditaradhyudu (Telugu:

Saivism throughout Andhra region. He was credited with ending the remnants of Buddhism in Andhra land through his intellect and influence.[3]: 129  For his prowess in Telugu language, he was generally referred to as Telugu: కవిమల్లు, romanized: Kavimallu, lit. 'Wrestler among poets'.[5]

Birth and early life

Mallikarjuna was born at

Saivism.[7] His birth anniversary is observed by some saivites during the month of Meena (i.e. mid-March to mid-April) on the day of Sravana nakshatram.[8]

Works

Mallikarjuna wrote Śivatattvasāramu which was the first independent work in

Kannada. It is one of the earliest Satakas in Telugu literature.[3]: 131  His works are placed in the 'Siva Kavi era' of Telugu literature which roughly corresponds to the period between 1100 CE and 1250 CE.[9] The trio of Nanne Choda, Mallikarjuna and Somanatha are referred as Śivakavitrayam (i.e. Trio of Saivite Poets). These trio along with Piduparthi poets and Yathavakkula Annamayya pioneered Veera Saiva movement in Andhra region.[10] Some other works by Mallikarjuna include Lingōdbhava Gadyam, Amarēśvara Śatakam, Gangā Sahasramāla and Rudramahima.[11]

Contribution to Saivism

Mallikarjuna was influenced by

Basaveswara in Andhra region.[12] He contributed to the emergence of Aradhya sect which encompasses elements from Vedic traditions and Veerashaivism.[13] Mallikarjuna, Śripati Paṇḍita and Mancanna Paṇḍita (also known as Sivalenka) are prominent among founders of Panditaradhya saivite sects during Middle Ages in Andhra region.[14] These three were referred as Paṇḍitatrayam (i.e. Trio of Scholars) in Veera Saiva tradition. These three were disciples of Basava. The descendants of Mallikarjuna came to be known as Aradhya Saivites. However, Mallikarjuna differs from Basava on the aspects of the authority of Vedas and Varna system. Nevertheless, few centuries later the amicable relations between Aradhya saivism of Mallikarjuna and Lingayatism of Basava became a necessity in the wake of Islamic invasions from the North (i.e. Delhi Sultanate).[15]

Biography

Veerasaivite poet

Kasinadhuni Nageswara Rao, the historian and Telugu scholar Chilukuri Narayana Rao edited this work by Somanatha after referring to some ancient palmleaf manuscripts. It was later published under the name Paṇḍitārādhyacaritra in 1939.[5]

See also

Notes

References

  1. ^ a b c d K., Lalithamba (1978). "DEVOTIONAL SAIVISM IN MEDIEVAL ANDHRA". Indian History Congress. 39: 535–538. Retrieved 17 March 2024.
  2. ^ a b c Salva, Krishnamurthi; Shu, Hikosaka; G., John Samuel (1994). A History of Telugu Literature: 1108 A.D.-1320 A.D. Institute of Asian Studies.
  3. ^
    ISBN 9788121204859
    .
  4. ^ a b K., Lalitamba (1981). Vīraśaivism in Āndhra. P.R. Krishnamurty. p. 29.
  5. ^ a b Chilukuri Narayana Rao, ed. (1939). పండితారాధ్య చరిత్ర (in Telugu). Madras: Andhra Patrika Printing Press.
  6. ^ Bezbaruah, Madan Prasad (2003). Fairs and Festivals of India. Gyan Publishing House. p. 21.
  7. ISBN 9780773467651
    .
  8. ^ Iyengar, Venkatesa, ed. (1932). The Mysore. Mittal Publications. p. 43.
  9. ISBN 9788126018031
    .
  10. ^ R., Sri Hari, ed. (2003). Major Genres and Trends in Dravidian Literature. Dravidian University. p. 49.
  11. ISBN 9788126018031
    .
  12. ^ Callā, Rādhākr̥ṣṇaśarma, ed. (1980). Palkuriki Somanatha : On the Life and Works of Palakuriki Somanatha, 13th Century Telugu and Kannada Poet. Prasaranga, University of Mysore. p. 41.
  13. ^
    ISBN 81-260-0365-0
    .
  14. ^ Iyengar, Venkatesa, ed. (1932). The Mysore. Mittal Publications. p. 35.
  15. ^ After The Kaktiyas. Andhra Sahitya Academy. 1975. p. 11.
  16. ISBN 9781400860906
    .
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