Maria Martinez
Maria Montoya Martinez | |
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Po've'ka | |
San Ildefonso Pueblo, American | |
Known for | Pottery, Ceramics |
Movement | San Ildefonso School |
Spouse | Julian Martinez |
External videos | |
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Maria Poveka Montoya Martinez (c. 1887 – July 20, 1980) was a
Maria Martinez was from the
Early life
Maria Poveka Montoya was born c. 1886
History
![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/df/Maria_Martinez%2C_redware_jar%2C_c1925.jpg/220px-Maria_Martinez%2C_redware_jar%2C_c1925.jpg)
![](http://upload.wikimedia.org/wikipedia/commons/thumb/9/94/Maria_Martinez_pot.jpg/220px-Maria_Martinez_pot.jpg)
During an excavation in 1908 led by Edgar Lee Hewett, a professor of archaeology and the founder and director of the Museum of New Mexico in Santa Fe, examples of black-on-white biscuit ware pottery were discovered. While searching through the sandy dirt and red clay of the New Mexico desert terrain, broken pieces of biscuit ware were uncovered.
It is a common misconception that "during the end of the 18th century, the use of plant pigments and finely powdered mineral substances became the preferred technique of painting and slowly caused the extinction of glazed pottery".[11]: 8 In reality, the nearby inhabitants of Santa Clara Pueblo, had produced the highly burnished black pottery, since the 17th century.[12]
Hewett sought a skilled pueblo potter who could re-create biscuit ware. His intention was to place recreated pots in museums and thus preserve the ancient art form. Maria Martinez was known in the
Challenges and experiments
![](http://upload.wikimedia.org/wikipedia/commons/thumb/a/a8/Maria-Popovi_Avanyu_plate_MRM.jpeg/220px-Maria-Popovi_Avanyu_plate_MRM.jpeg)
A long process of experimentation and overcoming challenges was required to successfully recreate the black-on-black ware pottery style to meet Maria's exacting standards. "As almost all clay found in the hills is not jet black, one specific challenge was to figure out a way to make the clay turn the desired color. Maria discovered, from observing the Tafoya family of Santa Clara Pueblo, who still practiced traditional pottery techniques, that smothering the fire surrounding the pottery during the outdoor firing process caused the smoke to be trapped and is deposited into the clay, creating various shades of black to gunmetal color."[16] She experimented with the idea that an "unfired polished red vessel which was painted with a red slip on top of the polish and then fired in a smudging fire at a relatively cool temperature would result in a deep glossy black background with dull black decoration."[11]: 36 Shards and sheep and horse manure placed around the outside and inside of the outdoor kiva-style adobe oven would give the pot a slicker matte finished appearance.[17]: 20 After much trial and error, Maria successfully produced a black ware pot. The first pots for a museum were fired around 1913. These pots were undecorated, unsigned, and of a generally rough quality.[16] The earliest record of this pottery was in a July 1920 exhibition held at the New Mexico Museum of Art.[10]: 33
Embarrassed that she could not create high quality black pots in the style of the ancient Pueblo peoples, Martinez hid her pots away from the world.[13]: 90 A few years later, Hewett and his guests visited the Tewa Pueblo. These guests asked to purchase black ware pottery, similar to Martinez's pots housed in a museum. She was greatly encouraged by this interest and resolutely began trying to perfect the art of black ware pottery. Her skill advanced with each pot, and her art began to cause quite a stir among collectors and developed into a business for the black ware pottery. In addition, Martinez began experimenting with various techniques to produce other shapes and colorful forms of pottery.[12][18]
Description of black ware pottery
![](http://upload.wikimedia.org/wikipedia/commons/thumb/6/6d/Maria_and_julian_martinez_wedding_vase.jpg/220px-Maria_and_julian_martinez_wedding_vase.jpg)
An
Process
Creating black ware pottery is a long process that consists of many steps requiring patience and skill. Six distinct processes occur before the pot is finished. According to Susan Peterson in The Living Tradition of Maria Martinez, these steps include, "finding and collecting the clay, forming a pot, scraping and sanding the pot to remove surface irregularities, applying the iron-bearing slip and burnishing it to a high sheen with a smooth stone, decorating the pot with another slip, and firing the pot."[13]: 164
The first step is to gather the clay, which is done once a year, usually in October when it is dry. The clay is then stored in an adobe structure where the temperature remains constant.[13]: 164 The next step is to begin molding the clay to form a pot; the right amount of clay is brought into the house from the storage structure. The clay is placed on a table covered with a cloth. A fist-sized hole is made in the clay and equal amounts of gray-pink and blue sand is placed in the depression. A smaller hole is made in the blue sand and water is poured into the hole. The substances are then kneaded together. The mixture is then wrapped in the cloth, washed, and covered with a towel to prevent moisture from escaping. The clay is allowed to a day or two to dry slightly and stabilize. The pukis or "supporting mold, a dry or fired clay shape where a round bottom of a new piece may be formed" allows the potter to build the base of the pot into a pancake-like form.[13]: 167 After squeezing the clay together with one's fingers, a 1" high wall is pinched up from the pancake-like base. A gourd rib is used in criss-cross motions to smooth out the wall, making it thick and even. Long coils of clay are laid on the top of the clay wall. These are then smoothed out with the gourd, allowing the potter to increase the height of the pot. Any air holes are patched with clay and sealed with the gourd rib.[13]: 167
After drying, the pot is scraped, sanded, and polished with stones. This is the most time-consuming part of the process. A small round stone is applied to the side of the pot in consistent, horizontal, rhythmic motions. The pot is burnished by rubbing the stone parallel with the side of the pot to produce a shiny, evenly-polished surface.[13]: 173 The pot is then ready to fire after a secondary slip is applied. The slip is painted onto the burnished surface in various traditional designs.[16]
Firing
Martinez used a firing technique called "reduction firing". A reducing atmosphere occurs when the air surrounding the pots does not contain enough oxygen to feed the flames. This causes a chemical reaction that darkens the clay body.[20] The firing process would take many hours in addition to the weeks of preparation beforehand. She often was assisted by her husband or children. The firing occurred early in the morning on a clear, calm day when wind would not hinder the process.
First, the pots were placed in the firing pit, and carefully covered with broken pieces of pottery and aluminum sheets or scrap metal. In order to allow ventilation to keep the fire burning, small spaces were left uncovered. The pit-kiln assembly was then surrounded with cow chips - very dry cow dung - as fuel. The chips were placed carefully in order to leave the vents free. The goal was to prevent any flame from actually touching the pots, hence the protective metal sheets. After covering the kiln with more cow chips, they lit the kindling on all sides to ensure an even distribution of heat. They continued to feed the fire with dry cedar wood until it reached the desired temperature of around 1,200 to 1,400 degrees Fahrenheit, depending on the desired look they intended for the batch of pots. If the fire continued to burn, the pottery would achieve a red-brown color. But in order to make the blackware pottery that Maria was famous for, the fire was smothered with dry, powdered horse dung. By doing this, the amount of oxygen within the kiln was greatly reduced, therefore creating a reduction atmosphere that caused the color of the pots to turn black. After several hours, Martinez shifted the horse dung to extinguish the fire and bury the pots so they could cool slowly. After the pit kiln was cool enough to unload, they carefully removed the pots using a stick if the pots were still hot, or by hand if the pots were cool enough to touch.[21]
Decorations
Julian Martinez, Maria's husband, began[when?] decorating Maria's pots after many trials and errors. "To create his designs, a slurry of clay and water known as slip is created and applied to the already burnished, but yet unfired surface. You cannot polish a design into a matte background, as the stone is not as precise as a brush is."[16] He discovered that painting designs with a guaco juice and clay mixture provided a matte-on-shiny decorative effect. The process involved polishing the background, then matte-painting the designs before firing.
In 1918, Julian finished the first of Maria's blackware pots with a matte background and a polished
Signatures
Maria Martinez used variations of her signature on her pots throughout her lifetime. These signatures help date the pieces of art. Maria and Julian's oldest works were all unsigned. The two had no idea that their art would become popular and did not feel it was necessary to claim authorship of their work. The unsigned pieces were most likely made between the years of 1918 and 1923. Once Maria gained success with her pottery she began signing her work as "Marie." She thought that the name "Marie" was more popular among the non-Indian public than the name "Maria" and would influence the purchasers more.[22] The pieces signed as "Marie" were made between 1923 and 1925.[1]: 64 Even though Julian decorated the pots, only Maria claimed the work since pottery was still considered a woman's job in the Pueblo.[17]: 4 Maria left Julian's signature off the pieces to respect the Pueblo culture until 1925. After that, "Marie + Julian" remained the official signature on all of the pottery until Julian's death in 1943. Maria's family began helping with the pottery business after Julian's death. From 1943 to 1954 Maria's son, Adam, and his wife Santana, collected clay, coiled, polished, decorated, and fired pottery with Maria. Adam took over his father's job of collecting clay and painting the decorations. "Marie + Santana" became the new signature on the pots. For about thirty years Maria signed her name as "Marie."[verification needed] Once her son, Popovi Da, began working alongside his mother, Maria began referring to herself as "Maria" on the pottery. They began co-signing their pieces around 1956 as "Maria+Poveka" and "Maria/Popovi."[23]
She won many awards and presented her pottery at several world fairs and received the initial grant for the National Endowment for the Arts to fund a Martinez pottery workshop in 1973.[13]: 81 Martinez passed on her knowledge and skill to many others including her family, other women in the pueblo, and students in the outside world. When she was a young girl she had learned how to become a potter by watching her aunt Nicolasa make pottery. During the time that she developed what we now know as the San Ildefonso style of traditional pottery, she learned much from Sarafina Tafoya, the pottery matriarch of neighboring Santa Clara Pueblo. When in 1932 she was asked to teach by the government Indian school in Santa Fe, Martinez refused to do so: "I come and I work and they can watch," she stated. Her family members had not taught her, and she would not do it herself either - "nobody teaches."[5]
Pottery making process
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Julian and Maria Martinez digging clay in the early 1920s
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María and Julián Martinez pit firing blackware pottery at P'ohwhóge Owingeh (San Ildefonso Pueblo), New Mexico (c.1920)
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Julian and Maria Martinez decorating pottery, c.1912
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Maria Martinez, 1912, making pottery in the plaza of the Palace of the Governor's, Santa Fe, New Mexico
Honors
Martinez received honorary doctorates during her lifetime from the University of Colorado and the University of New Mexico.[24] Her portrait was created by Malvina Hoffman, a notable American sculptor.[25] In 1978 Martinez had a major solo exhibition at the Renwick Gallery of the Smithsonian Institution.[26] In 2022, Martinez was included in a book on Women's Work, noting the change from feminine arts to feminist art, by Ferren Gipson.[27]
Collections
- Birmingham Museum of Art[28]
- Brooklyn Museum[29]
- Cincinnati Art Museum[30]
- Cleveland Museum of Art[31]
- Crocker Art Museum[32]
- Denver Art Museum[33]
- Everson Museum of Art[34]
- Gilcrease Museum[35]
- Institute of Texan Cultures[36]
- Jesse Peter Multicultural Museum[37]
- Maxwell Museum of Anthropology[38]
- Millicent Rogers Museum[39]
- Minneapolis Institute of Art[40]
- Museum of Fine Arts, Boston[41]
- Museum of Fine Arts, St. Petersburg[42]
- Museum of Modern Art[43]
- National Museum of the American Indian[44]
- National Museum of Women in the Arts[45]
- Portland Art Museum[46]
- Smithsonian American Art Museum[47]
- Toledo Museum of Art[48]
- University of Michigan Museum of Art[49]
See also
- List of indigenous artists of the Americas
- List of Native American artists
- Native American pottery
- American Museum of Ceramic Art Her artworks has been exhibited and are a part of the Permanent Collection
- San Ildefonso Self-Taught Group
- Black-on-black ware
References
- ^ OCLC 36648903.
- ISBN 0-940666-17-0.
- ^ "Penn Museum Online Collections Catalog". Penn Museum. March 26, 2020.
- ^ Getlein, Mark (2010). Living with Art. New York: McGraw-Hill. pp. 262–263.
- ^ OCLC 45486311.
- ^ Sublette, J. Mark. "Maria Martinez and San Ildefonso Pottery". Medicine Man Gallery. Archived from the original on April 7, 2013. Retrieved October 15, 2012.
- ^ "Artist: Maria Martinez". Smithsonian American Art Mujseum. Retrieved 2 July 2023.
- ^ "Maria Martinez". Art Institute of Chicago. 1886. Retrieved 2 July 2023.
- ^ "Jar". National Museum of the American Indian. Smithsonian Institution. Retrieved 2 July 2023.
- ^ ISBN 0890134197.
- ^ a b Frank, Larry; Harlow, Francis H. (1974). Historical Pottery of the Pueblo Indians 1600-1880. Boston: New York Graphic Society Ltd.
- ^ ISBN 978-1-4671-4493-3. Retrieved 29 December 2021.
- ^ a b c d e f g h i Peterson, Susan (1977). The Living Tradition of Maria Martinez. Tokyo: Kodansha International Ltd.
- ^ Spivey, Richard L. (1979). Maria. Flagstaff: Northland Press.
- ^ Kidder, Alfred Vincent (1915). Pottery of the Pajarito plateau and of some adjacent regions in New Mexico. American Anthropological Association. Memoirs, no.12. Lancaster, Pa.: The New era printing company.
- ^ a b c d Roller, Ryan A. - Santa Clara Pueblo. Great-grandson of Margaret Tafoya. Seventh generation traditional potter.
- ^ a b Hyde, Hazel (1973). Maria Making Pottery. Albuquerque: Starline.
- ^ "Pueblo Clay, America's First Pottery". Traditional Fine Arts Organization (TFAO). Retrieved 29 December 2021.
- ^ a b Bunzel, Ruth L. (1929). The Pueblo Potter. New York: Columbia University Press. p. 44. Retrieved 15 April 2020.
- ISBN 0812217586. Retrieved 15 April 2020.
- ^ "Maria Martinez Indian Pottery of San Ildefonso Pueblo (documentary video)". YouTube. 1972. Retrieved 15 April 2020.
- ^ "Touched by Fire: The Art, Life, and Legacy of Maria Martinez". Museum of Indian Arts & Culture. Retrieved 12 September 2018.
- ^ "Maria Martinez: A Chronological Summary of her Various Time-Period Signatures". Palms Trading Company. 12 July 2019. Retrieved 30 December 2021.
- ^ "MARIA POVEKA MARTINEZ - (1887-1980)" (PDF). ASU Art Museum. Retrieved 29 December 2021.
- ISBN 9780847822904.
- ISBN 978-0-313-34936-2. Retrieved 29 December 2021.
- ISBN 978-0-7112-6465-6.
- ^ "Birmingham Museum of Art". www.artsbma.org.
- ^ "Brooklyn Museum". www.brooklynmuseum.org. Retrieved 2021-01-12.
- ^ "Maria Martinez". Cincinnati art Museum. Retrieved 6 January 2021.
- ^ "Maria Martinez". Cleveland Museum of Art. Retrieved 6 January 2021.
- ^ "Jar". Crocker Art Museum. Retrieved 2021-01-12.
- ^ "Maria Martinez". Denver Art Museum. Retrieved 6 January 2021.
- ^ "Everson Museum :: Object of the Week: Plate by Maria Martinez". www.everson.org. Archived from the original on 2021-01-14. Retrieved 2021-01-12.
- ^ "Maria Martinez". Gilcrease Museum. Retrieved 6 January 2021.
- ^ "Object: Jar". UTSA Institute Of Texan Cultures. 2018-10-01. Archived from the original on 2021-01-13. Retrieved 2021-01-12.
- ^ "The Southwest | Jesse Peter Multicultural Museum". museum.santarosa.edu. Retrieved 2021-01-12.
- ^ Lea S. McChesney (2022-06-22). "Celebrating Pride Month at the Maxwell Museum of Anthropology: 3. Nampeyo, Maria Martinez, and Arroh-A-Och: Gender and Innovation in Pueblo Pottery". Maxwell Museum of Anthropology. Retrieved 22 June 2023.
- ^ "The Maria Martinez Family Pottery Collection". Millicent Rogers Museum. Retrieved 6 January 2021.
- ^ "Maria Martinez". Minneapolis Institute of Art. Retrieved 6 January 2021.
- ^ "Bowl". collections.mfa.org. Retrieved 2021-01-12.
- ^ "Large Platter with Roadrunner". Museum of Fine Arts. Retrieved 2021-01-12.
- ^ "Maria Martinez, Popovi Da. Jar. 1960 | MoMA". The Museum of Modern Art. Retrieved 2021-01-12.
- ^ "Maria Martinez". National Museum of the American Indian. Retrieved 6 January 2021.
- ^ "Maria Martinez | Artist Profile". NMWA. Retrieved 2021-01-12.
- ^ "Maria Martinez".
- ^ "Maria Martinez". Smithsonian American Art Museum. Retrieved 6 January 2021.
- ^ "March 23 Art Minute: Maria Martinez, Blackware Pottery Jar". The Toledo Museum of Art. 2020-03-23. Retrieved 2021-01-12.
- ^ "Exchange: Pot". exchange.umma.umich.edu. Retrieved 2021-01-12.
Further reading
- Farris, Phoebe (1999). Women artists of color: a bio-critical sourcebook to 20th century artists in the Americas. Westport, Conn.: Greenwood Press. p. 40. OCLC 40193578.
- Peterson, Susan (1977) The Living Tradition of Maria Martinez, Kadansha International Ltd. ISBN 0-87011-319-4
External links
Media related to Maria Martinez at Wikimedia Commons
- Fact sheet on Maria Martinez
- Maria Martinez at Find a Grave