British singer (b. 1940s)
Mohinder Kaur Bhamra |
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Born | Uganda |
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Occupation(s) | Vocalist |
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Instrument(s) | dholki |
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Musical artist
Mohinder Kaur Bhamra (born 1940s) is a British singer of
.
She encouraged British Indian women to join in
party pieces
include
Giddha pao haan deo, maar maar ke tali (
Dance ladies dance. Clap your hands),
Ni aae na Vilayat kurye (
Don't come to England girl) and
Raatan chad de ve (
Stop working the nightshift my dear).
Early life and education
Mohinder Kaur Bhamra was born in the 1940s in Uganda when it was a British colony. She moved to British India at around age five or six.[1] She attended a state school in Ludhiana and took up evening classes in Sikh theology and classical music at the Guru Angad Dev Punjab College.[1] Her early childhood recollections include being asked by her teachers to sing India's national anthem, Jana Gana Mana, for Jawaharlal Nehru and Vijaya Lakshmi Pandit when they visited her school.[1]
In her early teens she moved to Kenya and completed her Indian music studies by post.harmonium and adapted the music to popular songs.
[1]
Early life in England
In 1961, Bhamra moved to England with her son and joined her husband who had already been studying civil engineering in London.[3][4]
In England, following the birth of her second son, Satpaul, and after regularly attending gurdwaras in
dholki and read prayers, people began to invite her to sing at celebrations, and by 1966 she was performing at weddings.
[1] Before finally settling in
Southall, London, in 1968, she had lived at
Finsbury Park,
Muswell Hill and
Palmers Green.
[1] Bhamra held several brief jobs including six months at a crochet knit company, time at a mailing office and spent one Christmas period sticking labels onto packets of sausages at a sausage factory.
[1][3]
In her early career she would sing at Sikh wedding ceremonies in the mornings followed in the afternoon with performing at the reception party.[1][5] Her son, Kuljit, who played the tabla, accompanied her, later followed by his two younger brothers.[1][6] In 1978 her family group joined A.S. Kang.[5]
1980s onwards
By 1981, Kang's performance of party pieces.
[5] Over the subsequent decade, as one of only a few female singers in a mostly male dominated
bhangra industry, Bhamra encouraged
British Indian women to join in
traditional dance and party celebrations at a time when they were typically excluded.
[5][7] In Kuljit's account published in 2018, she was singing at one party when she noticed the segregated women peeping through gaps in the doors, following which she stopped the music and instructed the men to take their seats and allow the women in to dance; it proved an instant hit with the women.
[5] He recounted that by the late 1980s, it became acceptable for both men and women to be on the dance floor together.
[5]
She became known for
ghazals and
Sikh hymns, and songs based on migration, working in the UK and the bonding between Indian women in the UK.
[1][8] In 1981 she recorded her album
Kuri Southall Di (
The girl from Southall).
[5] Another early popular song was
Ni aae na Vilayat kurye (
Don't come to England girl).
[7][9] It was a cautionary tale aimed at young girls in India who might assume that coming to England to marry might free them from
purdah; it warned of the lie by the man who would bring them to England, and of being sent to work in factories by their close relatives, having to conform to the cold and to shift work and housework.
[7] M. S. Khaira from the Midlands wrote the lyrics having seen the plight of such women in
West Midlands factories.
[7] The effect of the song was that it connected Punjabi women in Britain with their unknown girlfriends in India through music and provided a place for the relationships of wife, husband, children, mother-in-law and daughter-in-law.
[7] In an interview with her niece
Tej Purewal 'The sound of memory' (2012), Bhamra recalled that in the 1970s that song particularly resonated with her audiences and she would be frequently requested to sing it.
[1][8] In
Raatan chad de ve (
Stop working the nightshift my dear), a wife pleads with her husband to give up his night shifts and resolve her lonely nights.
[1] In response, he highlights that they need the income to live on.
[1] The lyrics were again written by Khaira, and Bhamra recalled that it touched the sentiments of her audiences who remembered their hard times.
[1] She has since been seen as unique in reflecting issues relating to Indian women in Britain.
[10]
References
External links