Mongfind

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Mongfind (

King of Munster and the next High King of Ireland, whom she is said to have killed with poison in a bid to make her son king.[1][2] She drank the poisoned drink to convince Crimthann, and died soon after at Samhain.[2][3]

According to

Cormac's Glossary,[4] she was a goddess the pagan Irish worshipped on Samhain. This was also called the Féile Moingfhinne i.e. "Festival of Mongfind".[2][3] Later legend, as documented in Patrick Weston Joyce's Social History of Ancient Ireland, makes her a banshee. A prominent hill called Cnoc Samhna ("Hill of Samhain")[5] or Ard na Ríoghraidhe ("Height of the Kingfolk") in County Limerick is associated with a tale linked to Mongfind. "Anocht Oíche Shamhna Moingfhinne banda" is children's rhyme from County Waterford which translates as "Tonight is the eve of Samhain of Mongfhionn the goddess".[citation needed
]

Variant spellings of her name include Mongfhind, Mongfinn, Mongfhinn and Mongfionn.

Mongfind and her brother, children of

Mide,[8]
much of which probably remained Érainn territory at the time of his supposed floruit. It is difficult to distinguish the Dáirine from the Érainn in the surviving corpus.

Abuse of Cairenn and Niall

Connacht and Munster at war

Death and legacy

"Alternate" version

An interesting alternate version of the story of Mongfind and her sons exists in a saint's life from the

King of Ulster
and the names of their three sons are not those of the Three Connachta.

It is difficult to date the tale. Though the manuscript is late, it is also of Munster provenance and so it may contain archaic elements lost in the tales involving the sons of Eochaid Mugmedón. The fact that Dún Eochair is mentioned as a seat of the

King of Munster suggests memories from the time before the 7th century when the Dáirine ruled the kingdom, as this was one their great seats,[11]
later inherited by the Uí Fidgenti, who were probably Érainn or Dáirine themselves. This has the effect of putting more distance between Mongfind and the Eóganachta.

But as no Mongfind is recorded as the wife of any Ulster king, it is likely the Munster storytellers forgot her legendary role as the fracturer of the Uí Néill from the Connachta but could still recall associated localities in Munster. She is placed in the alternate version encamped at Cnoc Samhna (Knocksouna) i.e. Ard na Ríoghraidhe,[10] which may have been the inauguration site of the Uí Fidgenti. Later tradition finds them in alliance with Mongfind's descendants the Uí Fiachrach Aidhne, especially in the time of Guaire Aidne mac Colmáin, king of Connacht.

Anachronistically, the

King of Munster given in the tale is Cathal mac Áedo
(d. 627), possibly a replacement for Mongfind's brother, Crimthann mac Fidaig.

Pictish princess

Mongfind also occurs as the name of the

Óengus I of the Picts, but it appears this can be dismissed as a case of coincidental influences on the story associating Crimthann mac Fidaig with the Pictish king and father, called Feredach.[12] From the perspective of the early Eóganachta, Crimthann mac Fidaig, named in various sources as "King of Ireland and Alba", was hostile to his supposed cousin or nephew Conall Corc, who went on a journey to Pictland and there was married to the daughter of the Pictish king. The descendants of this marriage were the Eóganacht Locha Léin and were hostile to the Inner Circle ruling at Cashel
. It appears to have been in this political climate that the "original" Irish queen/goddess Mongfind became associated with the Picts.

A major remaining difficulty is how the historical Conall Corc and Crimthann mac Fidaig may originally have been related to each other. Possibly it was through marriage. Unfortunately the traditions of the Connachta provide no clues and nowhere associate the Mongfind known to them with Conall Corc, and likewise she is unassociated by name with her supposed brother or even with the Eóganachta in the Munster tales, with only the notoriously unreliable genealogies providing these links for scholars. In one and perhaps the oldest version of Mongfind's pedigree the Uí Liatháin are close kin, who are broadly associated with Crimthann mac Fidaig in other sources. Theirs is said in several early tales to have been a sister kingdom to the Uí Fidgenti mentioned above, which the genealogies confirm, but modern scholarship dismisses the two as 8th century add-ons to the Eóganachta pedigree,[13] which may have implications for the ancestry of Mongfind and Crimthann. Additionally, the descent of the Eóganacht Locha Léin from Conall Corc has also been questioned. Only the Eóganacht Raithlind had a generally close relationship with the Inner Circle, and although they are sometimes associated with the Eóganacht Locha Léin, they were also not said to be products of the marriage of Conall Corc to the Pictish princess "Mongfind".

Notably, the other wife of Conall Corc was Aimend of the Corcu Loígde, who may also have been a goddess in origin. Unlike Mongfind, Aimend is directly stated to have been his wife in all sources.

Descendant houses

Both the

Toirdelbach Ua Conchobair and Ruaidrí Ua Conchobair
.

Pedigree

A possible pedigree: 

Mug Nuadat
|
|

Ailill Aulomm

|
|

Eógan Mór

|
|
Fiachu Muillethan
|
|
Ailill Flann Bec
|
|____________________________ ???
|                              |
|                              |
Lugaid                    Dáire Cerbba
|                              |
|                              |__________________________
|                              |                          |
|                              |                          |
|                         
Fidach Uí Fidgenti & Uí Liatháin

|                         |
|                         |__________________________
|                         |                          |
|                         |                          |
|               
Eochaid Mugmedón = Cairenn

|                                                         |                  |
|                                                         |                  |

Niall Noígiallach

See also

Notes

  1. ^ Stokes 1903a, 1903b
  2. ^ a b c O'Grady 1892
  3. ^ a b Stokes 1903a
  4. ^ ed. 1868
  5. ^ Placenames Database of Ireland
  6. ^ {MS folio 150b} Book of Leinster
  7. ^ "Banshenchus: The Lore of Women". Archived from the original on 6 October 2016. Retrieved 14 November 2009.
  8. ^ ed. Ó Corráin 1997
  9. ^ Stokes 1890, pp. 239–40
  10. ^ a b c FitzPatrick 2004, pp. 131–2
  11. ^ Keating, p. 123
  12. ^ Sproule 1985
  13. ^ John V. Kelleher. "The Rise of the Dál Cais". 1967. (mentioned as example unrelated to the Dál Cais)

References

External links

Preceded by
Céindi
 Queen of Ireland
FFE 344–351 		Succeeded by
Fidheang
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