Newaya Krestos
| Newaya Krestos ንዋየ ክርስቶስ | |
|---|---|
Ethiopian Orthodox |
Newaya Krestos (
Ge'ez: ንዋየ ክርስቶስ; throne name: Sayf Ar'ed, lit. "sword of terror") was Emperor of Ethiopia from 1344 to 1372, and a member of the Solomonic dynasty. He was the eldest son of Amda Seyon I
.
Reign
According to James Bruce, Newaya Krestos was present at his father's campaign against Salih, the king of Mora and Adal, which took place after Amda Seyon had put down the rebellion of Sabr ad-Din I of Ifat.[1]
On the death of his father, Newaya Krestos had agreed to the entreaties of
monogamous life unlike his polygamous predecessors; but he went back on his word, marrying three women. When Abuna Yaqob and the monastic leaders protested, the Emperor sent the Abuna back to Egypt, and exiled the monks to the southern parts of his kingdom.[2]
During his reign
Ifat. Due to lack of support from his subjects, Ali ad-Din's revolt was unsuccessful, and he was captured with all of his sons, effectively destroying the Sultanate of Ifat as an independent state. Newaya Krestos imprisoned Ali ad-Din and all of his sons except for Ahmad, whom the emperor made governor of Ifat. However, after eight years Ali was released from prison and returned to power; Ahmad and his sons were excluded from power, and it took the direct intervention of the Emperor for Ahmad to obtain a position over a single district.[3]
Once the new Ifat Sultan
Bale.[7]
Despite his earlier actions against the
Ethiopian Church, towards the end of his reign he aggressively helped the Patriarch of Alexandria Mark IV, who had been imprisoned by Al-Salih, the Sultan of Egypt. One step Newaya Krestos took was to imprison the Egyptian merchants in his kingdom; the other was to march on Egypt at the head of a numerous army. Tradition states that Patriarch Mark was freed and sent a delegation to convince the Emperor to return to his kingdom. Newaya Krestos did return, but he kept the delegation with him as his unwilling guests.[8]
Newaya Krestos is also credited for rebuilding the ancient church
Tigray.[10]
Notes
- ^ James Bruce, Travels to Discover the Source of the Nile (1805 edition), vol. 3 pp. 93f
- ^ Taddesse Tamrat, Church and State in Ethiopia (Oxford: Clarendon Press, 1972), pp. 117f.
- E.A. Wallis Budge, A History of Ethiopia: Nubia and Abyssinia, 1928 (Oosterhout, the Netherlands: Anthropological Publications, 1970), p. 299.
- ^ Church and State in Ethiopia 1270-1527, p. 280
- ^ Church and State in Ethiopia 1270-1527, p. 280
- ^ Taddesse Tamrat, p. 148; J. Spencer Trimingham, Islam in Ethiopia (Oxford: Geoffrey Cumberlege for the University Press, 1952), p. 74.
- ^ Taddesse Tamrat, pp. 154f
- Paul Henze, Layers of Time: A History of Ethiopia (New York: Palgrave, 2000), p. 67.
- ^ Sihab ad-Din Ahmad bin 'Abd al-Qader, Futuh al-Habasa: The conquest of Ethiopia, translated by Paul Lester Stenhouse with annotations by Richard Pankhurst (Hollywood: Tsehai, 2003), p. 265.
- ^ G.W.B. Huntingford, The Historical Geography of Ethiopia (London: The British Academy, 1989), p. 82