Oecumenius

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Oecumenius (

commentaries in Greek on the New Testament
. It now appears that these were not all written by the same person nor in the same period.

Oecumenius was once believed to have been a bishop of Trikka (now Trikala) in Thessaly writing about 990.[1] Scholars have, however, redated his Commentary on the Apocalypse to the early seventh or late sixth century, and have located its author in Asia Minor.[2] The name Pseudo-Oecumenius is sometimes used in light of the uncertainty.

Writings

Manuscripts of the eleventh century contain commentaries on the

Andrew of Caesarea and was himself copied by Theophylactus. The situation is still complicated by the fact that among the authors quoted in these works the name of Oecumenius himself occurs repeatedly. The question then of Oecumenius's authorship is in all cases very difficult. Otto Bardenhewer
(Kirchenlexikon, IX, 1905, coll. 706–10) is doubtful about it; Ehrhard (in Krumbacher's "Byzantin. Litter.", 132) says: "The name Oecumenius represents in the present state of investigation a riddle that can be solved only by thorough critical study of the manuscripts in connexion with the whole question of the Catenae."

The commentary on St. Paul's Epistles is a compromise between the usual kind of commentary and a

catena. Most explanations are given without reference and are therefore presumably those of the author; but there are also long excerpts from earlier writers, Clement of Alexandria, Eusebius, John Chrysostom, Cyril of Alexandria etc., especially from Photius
. It is among these that Oecumenius himself is quoted.

The Commentary on the Apocalypse was first edited by

John Antony Cramer: "Catenae in Novum Testamentum", VIII (Oxford, 1840), 497–582; the other three (on Acts, Cath. Ep., and St. Paul) by Donatus (Verona, 1532). Morellus (Paris, 1631) re-edited these with a Latin translation; his edition is reproduced in Patrologia Graeca
, vol. CXVIII-CIX. All these were based on manuscripts which were incomplete.

The most recent edition was published by Marc De Groote in 1999 (in: Traditio exegetica graeca 8, Leuven).

Theology

Impeccability of Mary

Main article: Sinlessness of Mary

Oecumenius is known to have been an early proponent of the sinlessness of the Virgin Mary:

He calls the mother of God a "cloud" on whom he rode, honoring her who is his mother according to the flesh. For, indeed, Isaiah foresaw her in this manner, saying, "Behold, the Lord is seated on a swift cloud, and he will come to Egypt, and the idols of Egypt will tremble at his presence." Interpreting this saying, Aquila says that the cloud is a "light material." "Material," as I think, because she was a human being and flesh, and "light" because of her purity and blamelessness and because not even one sin weighed her down, yet also because of the excellence and heavenward character of her soul.

— Commentary on the Apocalypse 14.14-16

References

  1. ^ According to Cave, Scriptorum eccles. hist. liter. (Basel, 1745), p. 112.
  2. ^ John N. Suggit, trans. Oecumenius: Commentary on the Apocalypse. Preface. Fathers of the Church 112 (Catholic University, Washington DC) 2006.

Writings

  • The complete commentary of Oecumenius on the Apocalypse: Now printed for the first time from manuscripts at Messina, Rome, Salonika, and Athos, (University of Michigan studies. Humanistic series), University of Michigan (1928)
  • Oecumenii commentarius in Apocalypsin, Oecumenius, Marc De Groote, Lovanii : Peeters, 1999.
    ISBN 9789042902367
  • Commentary on the Apocalypse (Fathers of the Church), 2006, Oecumenius, John N. Suggit, tr., Catholic University of America Press,
    ISBN 9780813201122
    . Review by Marc De Groote, Byzantion 78 (2008), 488–498.

Sources

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Œcumenius". Catholic Encyclopedia. New York: Robert Appleton Company.

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